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Who Is Our Neighbor?

Who is our neighbor? That’s the question:
Who is this person we’re to love?
The one across the street? Or next door?
Or in the apartment up above?

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Street Psalm

Written 12/89

For the freedom of the air
that absorbs the smoke of hand-rolled cigs

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Be careful what you pray for

When we pray
come, Lord Jesus
Do we mean to say
come, you malnourished stranger

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Softly Shout for Joy

When beauty casts its glow,
When children play in snow
I softly shout for joy!

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Infant Baptism Ceremony

For Cameron

We are here to praise God for the life of Cameron, our young friend, who in such a short time has brought us so much joy. Through Cameron we have experienced birth again in a new and more conscious way; in him, God has created the world again, opening us to wonder and possibility that we had forgotten.

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Why Christianity Must Change or Die: A Bishop Speaks to Believers In Exile

An important and respected voice for liberal American Christianity for the past twenty years, Bishop John Shelby Spong integrates his often controversial stands on the Bible, Jesus, theism, and morality into an intelligible creed that speaks to today’s thinking Christian. In this compelling and heartfelt book, he sounds a rousing call for a Christianity based on critical thought rather than blind faith, on love rather than judgment, and that focuses on life more than religion.

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Eternal Life: A New Vision: Beyond Religion, Beyond Theism, Beyond Heaven and Hell

Drawing on a lifetime of wisdom, New York Times bestselling author and controversial religious leader John Shelby Spong continues to challenge traditional Christian theology inEternal Life: A New Vision. In this remarkable spiritual autobiography about his lifelong struggle with the questions of God and death, he reveals how he ultimately came to believe in eternal life.

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Introducing Jesus for the Non-Relgious to France

How can those of us living in the 21st century understand the Jesus of history? We think very differently from the way the people who wrote the New Testament in the first century thought. Can we any longer believe, for example, that when Jesus entered this world his arrival was announced by a star that appeared newly in the heavens or that his birth was heralded by angels breaking through the midnight sky to sing to hillside shepherds? Can we, who both understand genetics and know that women have an egg-cell, still believe that his mother was a virgin and his father the Holy Spirit?

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Affirmations and Confessions of a Progressive Christian Layman – Church Music

The lyrics of the hymns and praise and worship songs of the church are, outside of the Bible, the way most people establish their belief system, which is reflected in the way they think about and live their faith. The lyrics may be good or bad, perceptive or trite, and may or may not teach sound theological concepts. Christians should carefully consider what they are singing because it shapes their theological perspective whether they realize it or not.

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Music Moments

Such a captivating experience is not limited by the type or setting of the music. Classical, pop, bluegrass, jazz, country, blues, to name common Western music, all have the capacity to release an energy within us, previously pent up, but now free. That release can and does happen to anyone, any time, any place. Music is one of the great equalizers of persons. No matter who you are, you are susceptible to this unfathomed power. What is going on here?

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Singing in the Beloved Community

St. Augustine said that the one who sings, prays twice. We do not know how to pray as we ought, but the Spirit intercedes for us with sighs too deep for words; we get closest to praying as we ought when we sing. But church singing has changed rapidly in the 30-some years I’ve been a pastor. The hip new hymnal that came out in the nineties contains far too many hymns that were written for an organ and a congregation in the hundreds, not a guitar, a piano, and a raggedy chorus of twenty-some.

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Progressive Praise

The varieties of religious experience call forth hymns and songs, emerging from the varieties of cultures, personality types, and religious expressions. Our worship and song reflects this diversity. We join in sacred worship traditional and contemporary, North American and African, and European and Asian. We chant hymns from Taize and melodies from Iona, and dance to “Siyahamba” (We are marching in the light of God), sometimes in the same service.

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