On this summer Sunday, Mark Andrew Nouwen shares about his fundamentalist Christian background, which included countless church services and immersing himself in the Christian sub-culture. He shares how, near the end of Bible College, he eventually questioned and then rejected many of the tenets of fundamentalist Christianity. He concludes by sharing a new vision of what Christianity could be today and the beliefs he holds dear.read more
The “sixth sense” in popular culture is a reference to paranormal powers of perception. But I sense it’s something deeper than clairvoyance. It’s not some kind of superpower. It is our ability and propensity to have a relationship with the underlying essence of all reality. There’s a subtle way in which we can know what we cannot know, touch what we cannot touch.read more
Every parent and educator will welcome the blend of multicultural tales, biographies, universal spirituality, and original fun adventures of children who could live on your street. Expansive, respectful, real, and warm with kindness, these stories offer possibilities for life to children and adults who feel in their heart that they belong to a larger reality.read more
Ultimately, Tension in the Tank is about faith that is relevant, secure and ever-evolving. It is a guidebook for building meaningful relationships with Spirit, self and each other. Radically open to possibility and wonder, Tension in the Tank offers the opportunity and challenge to live our faith in such a way that the walls between us come down and we become pursuers and enactors of universal justice.read more
For deeper love we spread the bread
I won’t be full till all are fed
Till every soul has home and bed
The rest of us can’t move ahead
Yes I and all the rest of us must, even today, realize that we are still part of movements in history that are larger than the century we live in. in this fast food, instant movies, Twitter land, Facebook, “electronic device in every pocket” world that we live in there are still movements that are larger than today and we are, all of us, part of something grand.read more
I recently received some direct feedback asking why I (or anyone with similar views as me) felt the need to keep the word “Christian” in my religious designation. They asked “why not just call myself something different all together to avoid confusion, and keep the word Christian sacred for people who believe all of the cornerstone creeds of Christianity?” He referenced my manifesto: Am I a Christian? where I say that I don’t require bible inerrancy, virgin birth, a trinitiarian God, fulfilled prophecies, or a literal resurrection, to identify with Christianity … And he asked why not just call myself a “Jesusist” or something totally different to remove any ambiguity?read more
Caught between the beauty of his grandchildren and grief over a friend’s death, Frank Schaeffer finds himself simultaneously believing and not believing in God—an atheist who prays. Schaeffer wrestles with faith and disbelief, sharing his innermost thoughts with a lyricism that only great writers of literary nonfiction achieve. Schaeffer writes as an imperfect son, husband and grandfather whose love for his family, art and life trumps the ugly theologies of an angry God and the atheist vision of a cold, meaningless universe. Schaeffer writes that only when we abandon our hunt for certainty do we become free to create beauty, give love and find peace.read more
The Manger Square Bethlehem “Peace / Love All” image was a Project Peace On Earth (PPOE) peace initiative which took place on December 24, 2012.read more
SAMSARA is a Sanskrit word that means “the ever turning wheel of life” and is the point of departure for the filmmakers as they search for the elusive current of interconnection that runs through our lives. Filmed over a period of almost five years in twenty-five countries, SAMSARA transports us to sacred grounds, disaster zones, industrial sites, and natural wonders. By dispensing with dialogue and descriptive text, SAMSARA subverts our expectations of a traditional documentary, instead encouraging our own inner interpretations inspired by images and music that infuses the ancient with the modern.read more
With each generation, the popularity of religious conservatism has declined. Forty-seven percent of the Silent Generation (ages 66 to 88) are religious conservatives, compared with 34 percent of Baby Boomers, 23 percent of Gen Xers and 17 percent of Millennials.read more
When we see God within ourselves and others, being kind is natural.read more
Over the last few years I have spoken and written extensively about my concerns with churches that continue to use ancient rituals, hymns and icons that reflect an understanding of a Fourth Century Christianity while the church leadership claims to be part of a progressive or at least “emerging” church. I am referring here specifically to the story that Jesus was the only begotten son of God, came to earth with one purpose, to suffer a horrible death as God’s sacrifice for the sins of the world. More than one critic of religion over the last century has argued that religions control participants with rituals that few ever give rational thought to.read more
Today we examine “Progressive” Christianity. In particular, what is “Progressive Christianity”? Including what that term is most widely understood to mean today, how that label is evolving, and how we can still build a community around it. As well as what it might imply to situate one’s self amongst “Progressive Christians” in today’s growing post-modern context. We will also be exploring whether there can be any “hope” in progressive ideas about Christianity. As well as why it can be nice to have progressive communities around to help facilitate conversation with others of similar mind, background, and experience.read more
We are here to praise and enjoy God with body and soul, mind and heart, with song and word, with hands and feet.
We are here to give because of the abundance God has given us, to share with each other, and to receive, because God has created us to depend on each other.
We are here to celebrate the differences that otherwise might divide us: differences of age, of body, of culture, of opinion, of ability, of religious conviction.
We are here to put things in perspective: to celebrate what matters, to laugh about things we take too seriously, to cry about things that truly touch our hearts.
So may it be this morning: Amen!
When we look at Christianity in particular, there are three issues to address: the role of the sacraments of baptism and communion in the future, new ritual created by and for small progressive groups, and thirdly, ritual that would be inviting to all people, regardless of religion.read more
In A Joyful Path, Year Two, we focus on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to walk the path of Jesus in today’s world. It has stories and affirmations written to help children clarify their own personal beliefs while staying open to the wisdom of other traditions.read more
Varun Soni argues that Khan and Marley, among other artists at present and in the recent past, situate themselves in long lineages of religious prophecy while expressing prophetic traditions in distinct ways that reflect cultural globalization and technological advances. Music is a more powerful medium for prophecy than ever before, now that it has the potential for instantaneous global reach. Varun names this phenomenon “pop-propheticism”, characterized by canonical recitation (referencing ancient lines of prophetic utterance), mystical intoxication with the Divine (whether through spiritual practices or by ingesting mind-altering substances), musical fusion (stretching traditional musical boundaries to reach new audiences), media proliferation (taking advantage of new and emerging communication channels), economic commodification (making the most of the global musical marketplace), and political appropriation (putting music consciously in the service of social change).read more