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Blessing Taxes, Honoring Oaths

The form of the blessing differ, but the essential message is the same: we give thanks to the Love that is God for the good that comes through our taxes. They are a special form of our “offerings” in worship. Many blessings flow from them, and divine guidance is needed for us to have the wisdom to see to it they are spent for the best purposes.

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Faithful Action for Border Justice

In the afternoon we went to Tucson’s US Federal Court to witness Operation Streamline. About 70 migrant in chains, wearing the same sweaty clothes in which they were caught crossing, sat in the upper level of the courtroom, waiting to be tried for the crime of illegal entry into the United States. This proceeding happens in several border cities as a way to criminalize them in an attempt to deter them from entering the US immediately after being deported. “Culpable… culpable… culpable…” they said, pleading guilty, and then walking out in chains to be jailed and then deported. Students from around the country, also doing spring break border justice programs, were in the courtroom with us – many of them in tears as they witnessed the silent parade of misery before them.

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Pity

: From the ‘Sing Young, Sing Joyfully’ collection

I don’t want your pity, just help change my world, change my world.

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Dream, Dream

From the ‘Sing Young, Sing Joyfully’ collection

Dream, dream and never give up,
Hope, hope of a world to be,
Work, work for justice and dreams,
Put others first and set people free.

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Time of Peace

From the ‘Sing Young, Sing Joyfully’ collection

How can the time of peace come to Earth?
When will all bombs be banned?
How can true justice blossom in mirth?
When will the violence end?

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Jesus Christ Is Alive

From the ‘Sing Young, Sing Joyfully’ collection

Jesus Christ is alive and lives in me
As I touch the Christ within,
As I open my life
To the power of God’s love
I obey the Risen Christ.

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Wage Peace!

Wage peace!
to acknowledge faith
declare love
confess failure
expose injustice
admit mistakes

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Topics: Peace and Justice and Worship & Liturgy. 8 Points: Point 4: Act As We Believe and Point 6: Peace and Justice. Seasons & Special Events: All Seasons. Resource Types: Affirmations, Poetry, and Readings.

Ride On

Ride on: ride on in majesty;
The palms affirm with certainty
Their claim – you are Messiah King.
The crowds join in and loudly sing.

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Hosanna in the Highest

The shocking thing about the story of Jesus is that it turns common wisdom on its head.

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Call to Worship for a Sacred Community

Welcome! One thing is for certain. We are all welcome. This is the Jesus way. He called people to him; he asked people to come to him; he welcomed them; he got cranky with his disciples when they tried to prevent anyone, anyone at all coming to him. He ate with outcasts, those despised; he befriended tax collectors, those regarded as thieves; he encouraged children, usually ignored in adult community, to sit on his knees; he had meals with the elite and the riffraff; he conversed publicly with women although that was taboo; unlike the religious leaders of his day, he sought the company of all kinds and types of people, to affirm them, to challenge them, to call them to an abundant way of life. So we are all welcome. This is the Jesus way.

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“Let me make this perfectly CLEAR … “

CLEAR is what I want to feel and be when it comes to something that means as much to me as FAITH. I want to be at peace with what I believe and choose to say and do, with regard to my way of living in faith. I want to own it whole-heartedly. I don’t want to apologize or make excuses for beliefs that don’t make sense, saying things like, “You just have to take that in faith. Someday it will make sense to me, even if it doesn’t now. God’s ways are not our ways.” With Clear Faith, I am at peace.

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Thesis for a New Reformation

The traditional Christian church with its traditional message and image is becoming increasingly irrelevant. It happened in Europe a long time ago, and is happening now in the US. More and more people who try to do good identify themselves as secular humanists rather than Christians. More and more Christians identify themselves as progressives for whom the traditional gospel story is meaningless. It really is time to rethink and reform how we understand both church and world.

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Monthly e-Bulletin: Creating Sacred Community Part 2

It is our village, our community, where we experience the most challenges, growth, support, and evolution. Whether you are a part of a thriving sacred community or would like to create one, we hope these eBulletins support you in your community journey. We encourage you to draw together, even just a few friends, find a common spiritual path, and share ritual, breaking of bread, music, discussion, and support on this journey of life and death, birth and re-birth. And we are thankful that you are a part of our larger community!

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Walking in the Footsteps of Jesus

We believe that Jesus has called us to show selfless compassion for others, regardless of how different they are from us and to help others grow and develop their potential – to facilitate human becoming.
All: Help us to walk in the footsteps of Jesus

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Jesus: The Ethical Teachings of a Social Deviant

Series on the Teachings of a Galilean Sage: The Sermon on the Mount, PART II

The social world order seems to erupt in chaos and violence on a regular basis these days. Regimes hold on to political power at all costs, while those who are more often than not economically oppressed demonstrate and confront government forces with little more than their willingness to stand in opposition.

If this all sounds like pure political commentary, consider this: The socio-political landscape in first century Palestine, CE, wasn’t much different. The practical means by which the imbalance of power was wielded by some over others may have been rather primitive by today’s technological standards; but the end game was the same.

The itinerant Jewish peasant teacher and sage who would long be remembered as uttering such impractical non-sense as “turn the other cheek” and “love your enemy,” was the same historical figure that was executed as an insurrectionist, not a “resurrectionist.” As I’ve put it bluntly elsewhere, Jesus didn’t die for our sins, but because of them.

But the historical Jesus’s message deviated so radically from the “you have heard it said, but I say to you” literary device employed that it constituted a world view that did not simply turn everything upside down; but attempted to right what becomes a distorted “default” assumption of human nature that too easily concedes it is only human instinct to regard ourselves as prejudicial and self-centered creeps.

Jesus’ teachings to “turn the other cheek” and “love one’s enemies” is an invitation to an inward journey of the self; and a call to reclaim our true huma n nature.

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Study Guide for the 8 Points of Progressive Christianity 2012- PDF Download

The background material and the questions of this Study Guide were designed to stimulate conversation and to raise issues that might not otherwise come up. None of these materials are intended to make a final theological, Christological, or canonical argument. The last thing we would want to do is to tell anyone how he or she should believe or approach their faith. We simply offer this as a starting point to the conversation and we look forward to the continual evolution of our faith.

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