I thoroughly enjoyed the Sunday Assembly. Clearly it addresses a felt need of many people for a community without religious content. I sensed that some folks were there in reaction against religion, but it looked like most were just looking for a wholesome community with which to connect.read more
Now the star of Christmas
shines into our day,
points a new direction:
change is on the way –
Our created and conscious selves were, some way, divinely brought about
The figurative “hand of God” as eternally present, there’s very little doubt!
An insightful discussion with Eric Alexander of ProgressiveChristianity.org and popular progressive Christian blogger and author Benjamin Corey about the state of progressive Christianity, Jesus as the only way, how the Emergent Church movement fits into progressive Christianity, defining sin (and original sin), and what exactly Ben’s got strapped around his chest in his blog’s profile picture.read more
The sheep were always docile—-not unlike my more conservative classmates who seemed intent on doing what was expected of them and following the rules. Compliant and openly accepting of church theology and doctrines, they seemed focused on being perfect Christian’s. Like the sheep from my homesteading days, compliance and obedience seemed to be important values for them. And being right often seemed more important to them than love and compassion.read more
The challenge for a progressive Christian who has moved beyond such notions as virgin births and gods disguised in human form come to save us from ourselves is to remember that it is as much a historical development, as it is a theological one. That is, the attribution of a “Christ” title accorded a very human Jesus constitutes the imaginations — if not machinations — of an early Church; consisting of very human, second-generation followers of a 1st century Galilean peasant sage and itinerant preacher. And who all but drowned out the authentic voice of the one who was once born and dwelt among humankind.
Such an assertion is simply based on the fact the historical Jesus never self-identified as the “anointed one,” the Christ.
As such, if one were to remove the Christ-title from the various birth narratives of those secondary traditions of this religious movement, what would remain of the “Christmas story” that has become as prevalently assumed, as it has been unexamined? If we took the Christ out of Christmas, what might remain of the voice of one who was born and dwelt among us?
You can read more here.read more
This Christmas holiday week I plan to slow down and reflect on the year that has passed. I will set time aside to find some peace, joy, focus, forgiveness, thankfulness, and renewal for my own soul before the next year begins. I want to take some extra time to just be, and breath, and feel gratitude and joy. The best present I may receive this year may simply be the opportunity to be present. And maybe in that presence I will more deeply experience the very presence and Spirit of my own divinity.read more
The day after the first Shabbat in Advent, Mary and Joseph took Jesus, who was eight years old, To the Great Mall of Bethlehem. There, in the middle of the huge indoor shopping complex, Was a stately …read more
What will be the unifying principle behind this community? Is love and mutual support enough to hang it together? Will some distinctive message or activity or ritual be necessary to give the group an identity and a reason to continue gathering? The experiment is just getting started. The evidence and the conclusions are not in. Meanwhile, Bart’s experiment has the attention of secular humanists nationwide. He’s not a theist any more, but he’s not a normal atheist, either.read more
The church as we know it came about when one group of believers was opposed by a dissenting group. Then it became necessary for each group to define their concepts of Christianity and to label all others heretics.read more
Quickened by my attention to what surrounded me
As I sat on one of the pale yellow rounded boulders in the creekbed.
American-born Muslim young people, growing up post 9/11, are more marked as just-plain-Muslims than they are as Ismaili or Sunni or Shia or Ahmadjyya or Sufi Muslims. Or Turkish or Syrian or Jordanian or Saudi Muslims. They’ve been thrust into a wide realm of choice by historical circumstance. There’s no one way to do their faith, and for some this opens the door to creative expressions of their religion.read more