[The book] elucidates and examines assumptions about history writing that current historians of ancient Israel and Judah employ. It is undertaken in the context of the conflict between so-called “minimalists” and “maximalists” within the discipline todayread more
Anne Primavesi looks at ways that the Christian inheritance has contributed to or limited respect for biodiversity.read more
This engaging reconstruction of Jesus’ life provides an up-to-date critical overview of the historical Jesus debate, covering the Jewishness of Jesus’ teaching, the foundation of the earliest groups of his followers, and the location of Jesus within his wider context.read more
What is seldom noticed by traditional Christians is that consignment to hell is not the payback for “sin”; it is the consequence of not believing that Jesus was the one Anointed by God to return the world to God’s covenantal rule. If you don’t believe Jesus was the one – according to Matthew – you won’t follow Jesus’ teachings, and when the transformation comes, you will be found in the company of the goats.read more
God is less tangible than a neutrino
(taking a short-cut? Or faster than light?
Out in Suburbia has just been re-released on DVD
and is still selling to colleges, universities, and libraries.
To celebrate, we’d like to offer our fans a home video price.
The process the early followers of Jesus went through that resulted in the Church of Jesus Christ is fairly long, fairly obscure, and full of pitfalls for those who seek to recreate it.read more
Shortly before his deadly rampage in Norway in July, Anders Behring Breivik posted a rambling Christian jihadist manifesto on his Facebook page. Within days, a self-professed Christian fundamentalist who blogs online claimed the mass murderer was no Christian because he “supports Darwinism and human logic, demonstrating a rationalist worldview rather than a Christian one.” Uh-oh. While I would also identify myself as some kind of “Christian,” I couldn’t resemble either of these two characters less. So what kinds of beliefs and behaviors do I accept and refute to describe my own “Christian” identity? What kind of a “Christian” am I? …read more
The diversity inherent to ancient Israelite religion is often overlooked—particularly within university lecture halls and classrooms. This textbook draws together specialists in the field to explain, illustrate and analyze this religious diversity.read more
We have much to be excited about here at ProgressiveChristianity.org- new staff, new projects, new website, new liturgy. Here is a summer’s end update from the President.read more
Rest now Peter, the next footsteps you see will be us, carrying you in our hearts.read more
In 1907, a physician name Duncan MacDougall from Haverhill, Massachusetts, set out to not only prove the existence of the human soul, but that it had a physical presence and substance, much like the heart and lungs, flesh, bone and blood. With the use of a large scale he recorded the weight of terminally ill patients at the moment of death, and discerned a drop of ¾ of an ounce. He deduced the fleeting soul not only existed, but left the body for who knows where, weighing a mere 21 grams.
The human heart has always longed to believe little ‘ol me is made up of something more than the dust of the earth, to which all mortal flesh returns. It has been part of the stuff of religious thinking since the beginning of human thought. For all its persuasive power to drive human beings to believe what cannot be known, and behave in the most radically extreme ways sometimes, the promise of an afterlife and immortality often remains void of much critical examination.
This commentary build on the earlier article, “Moving Heaven and Hell,” which can be found in the Center’s Library.