The background material and the questions of this Study Guide were designed to stimulate conversation and to raise issues that might not otherwise come up. None of these materials are intended to make a final theological, Christological, or canonical argument. The last thing we would want to do is to tell anyone how he or she should believe or approach their faith. We simply offer this as a starting point to the conversation and we look forward to the continual evolution of our faith.read more
There are three parts to this little book. The first takes a new look at who Jesus was and what he did. The second describes four characteristics of human life. The third considers some of the perplexing questions of theology. Taken together, they represent an integrated attempt to understand our common humanity as children of God and are offered as a contribution to the on-going dialogue.read more
A growing number of progressive Christians, for a decade or more, have seen themselves less and less of being a theist, that is as one who believes in a ‘God out there’ who intervenes with and over rules the laws of nature. Yet many of these are still very happy to use the words Father, Son and Holy Spirit. This Trinitarian descriptor expresses the way in which Christians may encounter or interpret our ‘God’, but ‘God’ is much more. For many progressive Christians, the Trinity is an expression of different people and communities living in perfect harmony. Now that really is heaven on earth!read more
This is the web version of a Jewish history project I prepared a few years ago, “Timelines in Jewish History, 1000 BCE – 1925 CE, with Parallel Timelines in Relevant General History.”read more
Many Christians today are increasingly unsure about how to “take” the Bible. To borrow from the childhood game “Mother, May I?” I’d suggest we take two giant steps back. We need to move ourselves back to challenge two assumptions that block our comfort with the Holy Bible.read more
The 5 books covered in this progressive christian book study guide are by Armstrong, Wallis, Holloway, Friedman, Taussigread more
Contrary to the custom of the period, Jesus accepted women among his followers. Although none of the women are ever identified as “disciples,” certain gospels passages indicate that some of them may have been equal to the disciples, particularly Mary Magdalene. Mark writes that women followed Jesus in Galilee and ministered to him (Mark 15:40-41). Like Mark, Matthew 17:55 refers to women who “followed Jesus from Galilee, ministering to him.” Luke 8:1-3 mentions that Jesus and the disciples were accompanied by women and he specifically mentions Mary Magdalene, Joanna, the wife of Herod’s steward Chuza, Susanna, and many others, “who provided for them out of their own resources” (meaning that they must have had considerable wealth). Jesus’ death and the events accompanying it mention the presence of women and some of those women witnessed the crucifixion, Jesus’ burial and the discovery of the empty tomb. Pope Benedict XVI considered it an obvious fact that “many women were also chosen to number among the disciples.”read more
Most people assume that the Bible is filled with stories of supernatural happenings and miraculous interventions. The accounts of miracles in the Bible are generally limited to three cycles of stories: the Moses-Joshua cycle in the Torah, the Elijah-Elisha stories that are recorded between I Kings 17 and II Kings 13, and the Jesus-Disciples of Jesus stories that are found in the four gospels. There is an occasional supernatural tale in other parts of the Bible, but these are the only areas where they are concentrated. Our concentration is primarily on the miracles that are attributed to Jesus in the gospels.
The reported supernatural deeds performed by Jesus during his ministry can be categorized into four groups: cures, exorcisms, raising the dead, and nature control. Interestingly, each type of miracle that is attributed to Jesus in the gospels also occurred in the Moses-Joshua and Elijah-Elisha stories.
Whether you are affiliated with one of the world’s religions or are more comfortable with a free-floating spirituality, whether you are conservative or liberal, experienced or just beginning, there is room for you on the common ground of practice. A chief characteristic of the path of practice is its inclusivity. Everyone belongs.read more
The political, social, spiritual, and economic history of most of the Western world has been defined by the belief articulated in the literal application of John’s gospel to personal and social piety. If Christianity is to survive with any relevance to postmodern, twenty-first century realities, the theology of condemnation and substitutionary atonement associated with the fourth gospel has to be scrapped. Not only is the future of Christianity at stake. This theology threatens the further evolution of human consciousness, and life as humanity has known it thus far on Planet Earth.read more
The material we are exploring is controversial; the subject matter is often tied to deeply held beliefs. The intention of this study guide is not to change your mind but to challenge your beliefs. That is, our initial objective is not to believe what the author proposes but to be open to consider the validity of his proposition. In so doing, we empower our beliefs through the dynamics of our evolution of consciousness — the purpose of this discussion group.read more
By faith, Mary let go of fear, and engendered a mothering Godread more
American retailers have essentially pre-announced that the annual Thanksgiving observance — when we presumably pause to gratefully remember everything we have — has been cancelled so bargain shoppers can get an even earlier jump-start on their holiday shopping for all the things we don’t have yet.
Meanwhile, halfway around the world a typhoon of record proportion hit landfall only a few weeks ago; nearly wiping an island nation off the face of the earth, and leaving those who survived with virtually nothing. Then last week an unseasonable swarm of twisters flattened whole towns across the Midwest. By comparison, it all makes the plight of those first pilgrims facing the harsh realities of their first Thanksgiving in a brave new world look like a walk in the park.
And, all the while, the airwaves and media have been filled with docu-dramas and documentaries commemorating the half-century mark of those events that shattered an age of relative innocence for those of us old enough to remember it; ushering in an age of extraordinary upheaval and anxiety, starting with what social critics and historians alike attribute to the assassination of JFK. Juxtaposed and taken together, these events represent a seeming un-reality that hasn’t really abated much in the last fifty years. We live in an age of anxiety.
Jesus masterfully taught in the philosophical tradition known as Jewish cynicism, with such parabolic tales and quaint-sounding imagery as the “lilies of the field.” And he did so at a time and age that – while seemingly ancient to our modern way of thinking – may not have been all that different from our own anxious age. Consider then our fretful, misbegotten ways, and the wild lilies of the fields.read more
THE DAY OF DIALOGUE BETWEEN DR ALAN WALLACE AND LAURENCE FREEMAN OSB EXPLORED THE THEME “SALVATION OR ENLIGHTENMENT’read more
This paper addresses recent discoveries of previously unknown Christian scriptures which predate the orthodox canonical gospels of Mathew, Mark, Luke and John. Surprisingly, these earlier writings reveal a totally different kind of Christianity – one which could very well speak to the needs of the lost Christians of today.read more
I offer that the literal interpretation of this story, being a myth, represents an interpretation of a truth that constitutes one of the most powerful paradigms in history since it is the foundation of the entire Muslim and Judeo-Christian religions. And Paul’s allegorical interpretation (another myth) obliterates God’s justification for the existence of the Muslim religion – a monumental feat. So, which myth deserves to exist? Only the one that serves as a long-term bond to a civilization, which both do. Yet Paul’s myth interpretation of the Muslim faith did not take, while the Muslim myth did.read more
What I want to depict here is the question of whether these two kinds of people, as widely separated as they are today, could ever be so dedicated to each of their respective Christian faiths as to actually live together in harmony. The evidence proves the contrary, but that is what this article is about – can Jesus’ admonition to love each other possibly encompass these two extremes of Christianity?read more
I didn’t see him often because he was always moving about. But those few times we spoke together, were enough to last me a lifetime – maybe an accumulation of only four or five hours total.read more