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Kill the Myths!

Bible stories, including all of the Jesus stories, were written in a particular time and context. Feel into it for a moment-you’re living in a time when there are almost no scientific explanations for anything, and even if there were, virtually everyone you know is illiterate. What you all know is that, most of the time, things happen as they have, but every so often, something unexpected happens (good or bad).

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Holy Week Reflection

What is Holy Thursday about? Will we be thrown by the fact that Scripture scholars will say to us that maybe there wasn’t a “last supper?”

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21st Century Cosmology and the Gospel of John: Part VIII – Lazarus

Further, if John Dominic Crossan’s interpretation of Paul’s letters is correct – or at least on the track – the dry bones raised by Ezekiel become a metaphor for those who died in the service of God’s justice; those who died working to restore God’s distributive justice-compassion to God’s earth, and who themselves never saw the transformed earth.

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Change From the Inside Out

Imagine being truly happy, inside and out. Why not?
Imagine being completely at peace with yourself and the world. Why not?
Imagine living a life that matches your highest vision. Why not?
Imagine changing destructive habits with ease and replacing them with life affirming activities that fill your life with meaning. Why not?

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21st Century Cosmology and the Gospel of John: Part VII – Blind Sheep

A connection that is not usually made with John’s Gospel in the context of the festivals of Tabernacles and especially of Lights (Hanukah) is the apocalyptic story told in Daniel. This story is set in the time of the Exile; but it was written during the Maccabean uprising and defeat of the Syrian-Greek invaders of the 160s bce.

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21st Century Cosmology and the Gospel of John: Part VI – Fire and Water

With chapter 7 the anti-Semitism that has haunted Christianity for centuries seems to become unavoidable.

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Why I’m an Agnatheist

A particularly useful book crossed my desk recently: Bridging the God Gap: Finding Common Ground Among Believers, Atheists, and Agnostics (Living Arts Publications, 2011) by Roger Schriner, a retired Unitarian minister and psychotherapist from Northern California. In it, he describes the wide continuum of nuanced positions between “theism” and “atheism”, blurring the meaning of both terms.

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Toward an Honest Pluralism

Malhotra argues for a distinct Indian alternative to the assumption that Western constructs should define and describe the whole world. His book is an eye-opener, if we recognize the inner vision that can see the seldom-examined presuppositions we use to define and categorize the world.

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On Being Spiritual, Not Religious

The Holy Ordinary

The kinds of stories the Galilean spirit/sage spins become sacred stories, but not because they have been canonized by any religious authority. Rather, they are extra-ordinarily spiritual tales because they are stories about the sacredness of the ordinary life as revealed to us by the one who taught with a different kind of inner authority. It’s what makes ordinary life so undeniably, unavoidably, deeply, and essentially spiritual. And It is also why ordinary people are as reluctant to relinquish their claim to be “spiritual,” in the most profound sense of the word; just as adamantly as they disavow being “religious,” in the worst sense of that word.

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Vanishing Jesus and the Mystical Coming of Christ: A Lectionary Reflection on Mark 1:29-39

Most of my life, it is this Jesus in Mark’s gospel that I have encountered, rather than the Jesus of our traditions that tell us he can be found if only we seek him.

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21st Century Cosmology and the Gospel of John: Part V – Bread of Life

For 21st century activists, from Occupy Wall Street regulars to poets such as Drew Dellinger,theologians such as Spong, Crossan, Borg, and Fox, the way to distributive justice-compassion for all beings on the Planet is our own flesh and blood.

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Jesus, the Misfit!

Borg and Crossan describe the Christmas story as “a subversive parable.” Subversive stories help us see differently. They subvert the conventional ways of seeing. Similarly, parables are metaphors.

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