Yes I and all the rest of us must, even today, realize that we are still part of movements in history that are larger than the century we live in. in this fast food, instant movies, Twitter land, Facebook, “electronic device in every pocket” world that we live in there are still movements that are larger than today and we are, all of us, part of something grand.read more
When it comes to the existence of the devil, people normally have one of two reactions: they dismiss the devil and scoff at the idea that there is such an entity, or they exalt the devil, and attribute far more to him (or it) than is deserved. In a recent Gallup poll, 70% of Americans believe in the devil. Half of those surveyed believe that he (this evil force is most often referred to in masculine terms) is a personal force, while the other half believes he is an impersonal force.
Let us see what the Bible says about Satan, the devil and the evil one.
I recently received some direct feedback asking why I (or anyone with similar views as me) felt the need to keep the word “Christian” in my religious designation. They asked “why not just call myself something different all together to avoid confusion, and keep the word Christian sacred for people who believe all of the cornerstone creeds of Christianity?” He referenced my manifesto: Am I a Christian? where I say that I don’t require bible inerrancy, virgin birth, a trinitiarian God, fulfilled prophecies, or a literal resurrection, to identify with Christianity … And he asked why not just call myself a “Jesusist” or something totally different to remove any ambiguity?read more
To hold a bloom of California buckwheat in the palm of your hand is to admire an infinity of heavens. Each little round flower is a mass of tinier flowers, their delicate pink stamens pointing out in every direction of the universe. The tough stems of the plant, with their little spiky leaves, stay green even now during one of the worst droughts in memory. Hiking on the flanks of Boney Mountain in the Santa Monica range a week ago, in an area ravaged by wildfire, I stopped to gaze at a buckwheat bush and congratulate it on its survival.read more
With each generation, the popularity of religious conservatism has declined. Forty-seven percent of the Silent Generation (ages 66 to 88) are religious conservatives, compared with 34 percent of Baby Boomers, 23 percent of Gen Xers and 17 percent of Millennials.read more
Over the last few years I have spoken and written extensively about my concerns with churches that continue to use ancient rituals, hymns and icons that reflect an understanding of a Fourth Century Christianity while the church leadership claims to be part of a progressive or at least “emerging” church. I am referring here specifically to the story that Jesus was the only begotten son of God, came to earth with one purpose, to suffer a horrible death as God’s sacrifice for the sins of the world. More than one critic of religion over the last century has argued that religions control participants with rituals that few ever give rational thought to.read more
Today we examine “Progressive” Christianity. In particular, what is “Progressive Christianity”? Including what that term is most widely understood to mean today, how that label is evolving, and how we can still build a community around it. As well as what it might imply to situate one’s self amongst “Progressive Christians” in today’s growing post-modern context. We will also be exploring whether there can be any “hope” in progressive ideas about Christianity. As well as why it can be nice to have progressive communities around to help facilitate conversation with others of similar mind, background, and experience.read more
Do rituals still have relevance and value within progressive Christian communities?read more
The central focus for Christian liturgy is the ritual Eucharist. Traditionally Eucharist (which means “thanksgiving”) has reenacted the last meal Jesus ate with his followers before the blood sacrifice of his execution at the hands of the Romans, but with the dogmatic interpretation that Jesus died to save sinners from hell in the next life. Twenty-first century progressive Christians are concerned more with living a life of justice-compassion here and now (as Jesus taught) than reconciling with a god that demands blood sacrifice in exchange for a carefree afterlife. What is required is to act with justice-compassion in radical abandonment of self-interest. Suppose that instead of terrorizing ourselves with the Advent of violent judgment, we were to celebrate the Advent of the Christ consciousness; instead of a Eucharist mourning the personal holocaust of Jesus’s death, a Eucharist of Ordination, in which we recommit ourselves to the great work of distributive justice-compassion? We have the power, at any moment, to transform the way we live our lives. We can choose not to participate in the retributive system of imperial war and systemic injustice. We can step into the kind of ongoing parallel universe of God’s justice-compassion at any moment. We can change our consciousness, change the paradigm in which we live, whenever we have the will to do so. Jesus is not coming again. We are; and when the rare opportunity presents itself, we can break the alabaster jar in remembrance of her.read more
When we look at Christianity in particular, there are three issues to address: the role of the sacraments of baptism and communion in the future, new ritual created by and for small progressive groups, and thirdly, ritual that would be inviting to all people, regardless of religion.read more
In the short interval between hearing the words and partaking of the symbolic body of Christ, I was enveloped in one of those rare moments of total oneness with all that is. The word “body” became present to me in a way I had not previously experienced. A feeling of connectedness with all mortal life swept over me. And beyond that an awareness of my aliveness being one with the aliveness of the earth and universe.read more
Let us hold gently to those rituals which have had meaning for us, but examine them diligently to be sure they are inclusive of others. Let us find richness in rituals which honour the Earth, our home; which revere the non-human community; and which draw together the human species in strength and compassion.￼￼read more