In their book, The Godless Constitution, Isaac Kramnick and R. Laurence Moore, note modern day conservatives are rewriting American history to portray our nation beginning as a Christian nation but through liberal courts and judges our nation has become secularized. Nothing could be farther than the truth.read more
In our declarations about the Jesus whom we
follow, Progressive Christians should insist that we conserve the best of what we know and
what we have always known: God loves everybody. For Jim Adams, that is a conservative position.
Robert Keck discusses deep-value
research, which suggests that, after developing the human ego and mind
for 10,000 years, humanity’s new evolutionary direction is toward spiritual maturity.
One of the first ideas that the advisory committee produced came out of the realization that some of the best theology written today appears in novels and short stories, cartoons and comic strips, poems and popular songs. One of our dreams is to assemble a group of artists, writers, poets, and composers who reflect on religious themes. One such person is Bailey White, who appears regularly on National Public Radio. I know her work best through reprints in “The Funny Times,” but my favorite of her stories I found in a volume called Mama Makes Up Her Mind and Other Dangers of Southern Living (Vintage Books).read more
Most of us have stories to tell about our everyday ministries as they
are played out beyond the walls of church buildings. Remembering our
baptism is an ongoing adventure that involves wading in the waters of
When asked “What has the Church done to help you in your sexual development?” it seems the best that most could answer, both gay and straight, is “nothing.”read more
In my upbringing, I learned that the first Christian statement of faith was probably “Jesus is Lord.” The context in which St. Paul used the affirmation sounds as if he were quoting something that his readers would immediately recognize: “No one can say ‘Jesus is Lord’ except by the Holy Spirit” (I Corinthians 12:3). To call Jesus “Lord” is to say that I have a relationship with Jesus. I am declaring my loyalty and acknowledging his authority in my life. That is very different from saying that “Jesus is God”, a statement that does not appear in the Bible.read more
In the four years that I have been back in the US and teaching, I find one of the hopeful signs of Christianity is being able to be a relevant and meaningful religion. One of the hopeful signs is TCPC. I am not saying this to say how wonderful you people are. Those of us who are following the development of religious tradition see that the capacity of a religious tradition to reorient itself to the world in which we have come to live is one the important signs of the possibility of survival.read more
As has been mentioned, I have written a book: With God on Our Side, available at a book table near you. This serves as the companion volume to the PBS series of the same name. If they run out here, you can call up http://wmartin.com/withgod on the Internet and you should be able to find all the books you’ll ever want.read more
I’m going to talk this afternoon about the relationship between culture and spirituality. Anybody with a brain in their heads knows that to talk about culture, in this day and age, is one thing, but to talk about spirituality is even worse. To try to do both of them in one standing is not the smartest thing anybody can do. But I’m going to do it anyway, because I remember with Boethius that every age that is dying is simply another age coming to life, and with the Chinese poet, “If you don’t know where you’re going, any road will get you there.”read more
Marcus J. Borg is Distinguished Professor of Religion, Oregon State University and author of many books, including Meeting Jesus Again for the First Time: The Historical Jesus and the Heart of Contemporary Faith; Reading the Bible Again for the First Time: Taking the Bible Seriously but Not Literally; and The God We Never Knew.
The following is a transcript of a speech delivered at the National Forum of the Center for Progressive Christianity, in Irvine, California, June 1-3, 2000.read more
Lawrence Falkowski is President of Christianity for the Third Millennium and Rector at the Holy Trinity Episcopal Church, West Orange, NJ. The following is a transcript of a presentation made at the 1996 National Forum of The Center for Progressive Christianity.read more
Let me start by talking about the reflections of an elder. In 1994, I went to a program called “New Warrior”. It is one of the men’s programs. It has an absolutely hideous name, but it is one of the best programs I have ever been to. I would consider it the equivalent value of about five years of good AA. If you want to know, “Is New Warrior something like the Promise Keepers?” No! It is not like the Promise Keepers; it is diametrically opposed to anything Promise Keepers is about. The New Warrior is for the older folks, persons fifty years and older. They have a special elders training for men. I went to the elders program about this time last year, so I am now an official “New Warrior Elder”. I am going to say some things about being an elder.read more
My topic, as you know from the program, is, “Re-Visioning the Christian Life”, and my question is, very simply, “Within the re-visioning that I am suggesting, what does the Christian life look like?” For that older conventional way of seeing Christianity that I sketched in my talk yesterday, believing was central to the Christian life. Indeed during the period of modernity, being a Christian meant, to a large extent, believing in Christianity, and Christian faith meant, to a large extent, believing. How does the Christian life look within this framework of seeing Christianity again?read more
Prophecy in the progressive church does not mean being doctrinaire. It does mean speaking out as a child of God. It probably means that we have just forgotten to ask the questions. The prophets asked the questions. Biblical ones did. And we often forget that asking questions can be the real way to God. Let’s think along that line for awhile.read more
I should say at the beginning that when I was asked to do this, I asked Jim Adams what the subject matter of my remarks should be, given the title of this session, and he couldn’t tell me. We all have our own ideas on this subject he said and he didn’t want to constrain me. So I can only say that these are my own ideas about “rethinking religion and redefining virtue in the modern world.” I don’t claim more for them than that, but I hope they will be stimulating enough to generate some good discussion. My background is I think very different from most people here, although I have run into a number of academics, so I don’t feel totally alone.read more
I wish I had a better word, a better superlative than enormity, but I can’t think of one. What I want to say is, we live in a time of enormity. And the church is operating on a little, pea-shooter basis in contrast to what is going on in our world. What I am going to take a look at is how that unfolds and what might we do so that the church’s vision is as enormous as the times in which we live.read more