This past Sunday morning in Los Angeles was bright with strong wind blowing clear air over the mountains from the high desert. The palm trees swayed along Highway 10 west into Santa Monica. Two right turns at the Cloverfield exit took me past the garbage company and into the chain-link gate of Bergamot Station, a former warehouse complex turned into dozens of art studios. In the back corner, in a galvanized iron building, is the “Writer’s Bootcamp”, a complex with offices and meeting spaces, where I found Thad’s.read more
For deeper love we spread the bread
I won’t be full till all are fed
Till every soul has home and bed
The rest of us can’t move ahead
We are here to praise and enjoy God with body and soul, mind and heart, with song and word, with hands and feet.
We are here to give because of the abundance God has given us, to share with each other, and to receive, because God has created us to depend on each other.
We are here to celebrate the differences that otherwise might divide us: differences of age, of body, of culture, of opinion, of ability, of religious conviction.
We are here to put things in perspective: to celebrate what matters, to laugh about things we take too seriously, to cry about things that truly touch our hearts.
So may it be this morning: Amen!
The central focus for Christian liturgy is the ritual Eucharist. Traditionally Eucharist (which means “thanksgiving”) has reenacted the last meal Jesus ate with his followers before the blood sacrifice of his execution at the hands of the Romans, but with the dogmatic interpretation that Jesus died to save sinners from hell in the next life. Twenty-first century progressive Christians are concerned more with living a life of justice-compassion here and now (as Jesus taught) than reconciling with a god that demands blood sacrifice in exchange for a carefree afterlife. What is required is to act with justice-compassion in radical abandonment of self-interest. Suppose that instead of terrorizing ourselves with the Advent of violent judgment, we were to celebrate the Advent of the Christ consciousness; instead of a Eucharist mourning the personal holocaust of Jesus’s death, a Eucharist of Ordination, in which we recommit ourselves to the great work of distributive justice-compassion? We have the power, at any moment, to transform the way we live our lives. We can choose not to participate in the retributive system of imperial war and systemic injustice. We can step into the kind of ongoing parallel universe of God’s justice-compassion at any moment. We can change our consciousness, change the paradigm in which we live, whenever we have the will to do so. Jesus is not coming again. We are; and when the rare opportunity presents itself, we can break the alabaster jar in remembrance of her.read more
Presider: God be with you
People: And also with you
Presider: Open your hearts
People: We open our hearts to God
Lighting the altar candles
White candle in the center:
Mother of all life, soul of our being, center of all our longing,
who shines for all and flows through all,
Be with us, guide us, now and always.
Leader: The season of Lent calls us to journey along the edge, to anticipate that final trip to Jerusalem.
Group response: Lent call us to the cutting edge, when the wheat falls to the ground and new life comes forth.
Blessing taxpayers and taxes for the sake of the common good, while asking for divine guidance as citizens in shaping and improving the way our taxes are spentread more