I have often said so-called “progressive Christianity” is a notion forever in search of its own elusive definition; and that’s as good a way of explaining it as we may be able to find. We live in a post-modern world that considers the age of Enlightenment to be a post-facto reality. As such, “progressive” thinking in an age of Reason has pushed the boundaries of nearly every facet of life, except one: those ‘traditional’ or ‘orthodox’ beliefs, based on certain creeds, doctrines and dogma that still dominate what it presumably means to be “Christian.” It hardly needs to be said that it is also why so many one-time believers have outgrown their one-time faith. Calling them merely “lapsed” is misleading. So much has elapsed in the world we have all come to know and take for granted, that the once-dominant Church — — despite all its denominational varieties — has fast become a post-modern relic. Yet any critical examination of how Christian scriptures developed and how the history of the tradition evolved will quickly demonstrate how it has always been in a constant state of flux. Or, if you like, “progression.” It was only when it stopped and got stuck that we traded in the tent for a temple, and snuffed the life out of a movement that is progressive by its very nature. What then would constitute an honest statement of belief for at least this “progressive Christian?”read more
The terms faith and beliefs are sometimes used interchangeably, but I think it is useful to make a distinction between them. Beliefs are things you think are true, like “I believe in God.” “I believe that there is life after death.” These are improvable opinions (or they would be accepted by all as “facts”). A list can be made of beliefs.read more
But what our guide told us next has stayed in my memory for the almost twenty years since my visit. With a shrug of his shoulders he explained, “Well, we need a site. An important event—we need to have a site. Do we know exactly where it happened? No. But we must have a site so that we can remember.”read more
In the Religious Science philosophy, no attempt is made to rob Jesus of his greatness or to refute his teachings. Indeed, it is based upon the words and the works of this, the most remarkable personality that every graced our planet with his presence; and until a greater figure appears, Jesus will still remain the great Way shower to mankind.read more
This statement of faith seeks to provide a verbal picture of what The United Church of Canada understands its faith to be in its current historical, political, social, and theological context at the beginning of the 21st century. It is also a means of ongoing reflection and an invitation for the church to live out its convictions in relation to the world in which we live.read more
“I Believe” is a song that crushes the barriers of ideological differences. The foundation of an eternal righteous plan for the redemption of the whole earth begins with a special covenant to a specific people in a specific land. In the millenniums following this promise men have sought to alter, to distort, and even undo God’s beautiful plan.read more
O God, the source of our being
and the goal of all our longing,
we believe and trust in you.
The whole earth is alive with your glory,
and all that has life is sustained by you.
We commit ourselves to cherish your world,
and to seek your face.