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Litany for New Life

As we gather today to welcome……….(name of the child) into the world, we recognise our responsibilities towards……….(name of the child), towards each other and the world in which we live.

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Topics: Ritual and Worship & Liturgy. 8 Points: Point 4: Act As We Believe, Point 6: Peace and Justice, and Point 7: Integrity of the Earth. Seasons & Special Events: Baptism. Ages: Adult. Rituals: Baptism. Resource Types: Liturgical Element and Readings.

As We Leave Worship

As we leave worship, let us together commit ourselves:

ALL:
- to give thanks each day for the abundant gift and beauty of life

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Doubt

Concrete certainty
solidifies
fluid possibility
and stultifies
natural evolution

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Topics: Belief and Worship & Liturgy. 8 Points: Point 4: Act As We Believe. Seasons & Special Events: All Seasons. Resource Types: Poetry and Readings.

The Soul of the Psalms: from ashes to alleluias

Structured for Lent, but practical for any time of the year, this new resource examines the lament psalms for their connections to contemporary experiences. The introduction acquaints the reader with Dr. Walter Brueggemann’s analysis of the psalms into the categories of orientation, disorientation, and reorientation. A contemporary psalm/poem for each entry discerns the emotional tenor of the psalms and makes it relevant for the challenges of contemporary life and relationships.

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Topics: Fiction and Poetry, Spiritual Exploration & Practice, and Theology & Religious Education. 8 Points: Point 5: Non-Dogmatic Searchers. Seasons & Special Events: All Seasons and Lent. Ages: Adult. Texts: Psalms. Rituals: Lent. Resource Types: Books, Poetry, and Readings.

One Breath, V.2

One breath; one breath at time.
A breath-on-breath is all we get,
and you cannot take it with you

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Topics: New Thought/New Age, Spiritual Exploration & Practice, and Worship & Liturgy. Seasons & Special Events: All Seasons. Resource Types: Readings.

Keep the Channel Open

Written by Martha Graham

There is a vitality, a life force, a quickening
That is translated through you into action,
And because there is only one of you in all time,
This expression is unique.

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Jim Burklo’s Book of Common Prayer- Liturgical Elements

We are here to praise and enjoy God with body and soul, mind and heart, with song and word, with hands and feet.
We are here to give because of the abundance God has given us, to share with each other, and to receive, because God has created us to depend on each other.
We are here to celebrate the differences that otherwise might divide us: differences of age, of body, of culture, of opinion, of ability, of religious conviction.
We are here to put things in perspective: to celebrate what matters, to laugh about things we take too seriously, to cry about things that truly touch our hearts.
So may it be this morning: Amen!

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Ritual in Sacred Community: Reclaiming Eucharist

The central focus for Christian liturgy is the ritual Eucharist. Traditionally Eucharist (which means “thanksgiving”) has reenacted the last meal Jesus ate with his followers before the blood sacrifice of his execution at the hands of the Romans, but with the dogmatic interpretation that Jesus died to save sinners from hell in the next life. Twenty-first century progressive Christians are concerned more with living a life of justice-compassion here and now (as Jesus taught) than reconciling with a god that demands blood sacrifice in exchange for a carefree afterlife. What is required is to act with justice-compassion in radical abandonment of self-interest. Suppose that instead of terrorizing ourselves with the Advent of violent judgment, we were to celebrate the Advent of the Christ consciousness; instead of a Eucharist mourning the personal holocaust of Jesus’s death, a Eucharist of Ordination, in which we recommit ourselves to the great work of distributive justice-compassion? We have the power, at any moment, to transform the way we live our lives. We can choose not to participate in the retributive system of imperial war and systemic injustice. We can step into the kind of ongoing parallel universe of God’s justice-compassion at any moment. We can change our consciousness, change the paradigm in which we live, whenever we have the will to do so. Jesus is not coming again. We are; and when the rare opportunity presents itself, we can break the alabaster jar in remembrance of her.

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A Parable

The kingdom of God is like the leader of a mainline religious institution who needed to hire new clergy to minister to his congregations.

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Corporate Worship

My understanding of the flow of worship is that it is a four act drama beginning with a “gathering” and ending with a “send-out”. The four acts of worship between the gathering and send-out are: 1) CONFESSION; 2) PRAISE; 3) DEDICATION; and 4) COMMITMENT.

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