Millennium, seven years, beast, Armageddon — even the word “rapture”
Terms of so-called truth emanating from a final book granted little stature
As we gather today to welcome……….(name of the child) into the world, we recognise our responsibilities towards……….(name of the child), towards each other and the world in which we live.read more
As we leave worship, let us together commit ourselves:
- to give thanks each day for the abundant gift and beauty of life
For deeper love we spread the bread
I won’t be full till all are fed
Till every soul has home and bed
The rest of us can’t move ahead
Structured for Lent, but practical for any time of the year, this new resource examines the lament psalms for their connections to contemporary experiences. The introduction acquaints the reader with Dr. Walter Brueggemann’s analysis of the psalms into the categories of orientation, disorientation, and reorientation. A contemporary psalm/poem for each entry discerns the emotional tenor of the psalms and makes it relevant for the challenges of contemporary life and relationships.read more
There is a vitality, a life force, a quickening
That is translated through you into action,
And because there is only one of you in all time,
This expression is unique.
How do you speak with integrity of belief when your audience is seemingly traditional and literal?read more
We are here to praise and enjoy God with body and soul, mind and heart, with song and word, with hands and feet.
We are here to give because of the abundance God has given us, to share with each other, and to receive, because God has created us to depend on each other.
We are here to celebrate the differences that otherwise might divide us: differences of age, of body, of culture, of opinion, of ability, of religious conviction.
We are here to put things in perspective: to celebrate what matters, to laugh about things we take too seriously, to cry about things that truly touch our hearts.
So may it be this morning: Amen!
The central focus for Christian liturgy is the ritual Eucharist. Traditionally Eucharist (which means “thanksgiving”) has reenacted the last meal Jesus ate with his followers before the blood sacrifice of his execution at the hands of the Romans, but with the dogmatic interpretation that Jesus died to save sinners from hell in the next life. Twenty-first century progressive Christians are concerned more with living a life of justice-compassion here and now (as Jesus taught) than reconciling with a god that demands blood sacrifice in exchange for a carefree afterlife. What is required is to act with justice-compassion in radical abandonment of self-interest. Suppose that instead of terrorizing ourselves with the Advent of violent judgment, we were to celebrate the Advent of the Christ consciousness; instead of a Eucharist mourning the personal holocaust of Jesus’s death, a Eucharist of Ordination, in which we recommit ourselves to the great work of distributive justice-compassion? We have the power, at any moment, to transform the way we live our lives. We can choose not to participate in the retributive system of imperial war and systemic injustice. We can step into the kind of ongoing parallel universe of God’s justice-compassion at any moment. We can change our consciousness, change the paradigm in which we live, whenever we have the will to do so. Jesus is not coming again. We are; and when the rare opportunity presents itself, we can break the alabaster jar in remembrance of her.read more
The kingdom of God is like the leader of a mainline religious institution who needed to hire new clergy to minister to his congregations.read more