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John Shelby Spong – The Judeo-Christian Faith Story: How Much is History?

“I am one priest and bishop in the church who is no longer willing to read [the Bible] through stained glass lenses,” Bishop John Shelby Spong said. That might as well be the man’s mantra, and this lecture exemplifies why.

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From Christian Fundamentalism To An Inclusive Spirituality

On this summer Sunday, Mark Andrew Nouwen shares about his fundamentalist Christian background, which included countless church services and immersing himself in the Christian sub-culture. He shares how, near the end of Bible College, he eventually questioned and then rejected many of the tenets of fundamentalist Christianity. He concludes by sharing a new vision of what Christianity could be today and the beliefs he holds dear.

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The Holy Wholly Other

Be still and know what’s going on inside yourself, and after a while your relationship to yourself will change. There will be the One who observes with kindness and patience, and the one that is observed – and after a while you’ll identify more with the kind and patient Observer than with the one who is observed. The compassionate Observer is God. Then you’ll know that God is not some supernatural superhero working miracles in the cosmos. You’ll know instead that God is love even for your worst enemy, who, all to often, is your own selfish self.

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The Evolving Faith of a Liberal Christian Minister (8): What I Believe about Prayer

This current series of sermons offers me the opportunity to examine and reflect upon my own faith – and I share those reflections with you, not to tell you what you should believe, but to challenge you to examine your own religious convictions.

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Never to Part (John 14:1-12)

Jesus says, “Let not your hearts be troubled.” He is not telling them to not be sad, but rather, to not be frustrated and fearful. Jesus himself struggled with this according to John’s account. Three times John says Jesus was troubled: at the death of Lazarus, when he contemplated his own death, and when he realized that his own disciples would betray and desert him in his final hour.

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Where Do We Find the Christ? (Luke 24:13-35)

This is a kind of reverse reversal story. Much of Luke’s Gospel is about Jesus’ journey to Jerusalem, but these two disciples, possibly a husband and wife, are leaving Jerusalem. They are on the road to Emmaus, …

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Topics: Worship & Liturgy. 8 Points: Point 1: Teachings of Jesus and Point 8: Compassion and Selfless Love. Seasons & Special Events: Easter. Ages: Adult. Texts: Luke. Resource Types: Sermons.

God Incarnate In Us (John 20:19-23)

Jesus wants his disciples to know that their betrayal, their breach of covenant loyalty, did not dissolve the covenant, did not result in their rejection. They are loved and accepted. This is where we all have to start or, perhaps, come back to – that we are accepted in spite of all our failures and betrayals, that we are accepted even though we do not deserve to be accepted. But to claim acceptance for ourselves means that we have to claim acceptance for everyone else. God’s gift of peace is not just for our group, it’s for the cosmos, and we who have heard that word and accepted it, are called by God to spread that word

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Way of the Cross

Rev. Sam Alexander is Pastor of First Presbyterian Church of San Rafael, CA. He is a graduate of Sarah Lawrence College, B.A., and Union Seminary in Virginia, M.Div. Sam has served congregations in Maryland and in the San Francisco Bay area and is currently Pastor of First Presbyterian Church of San Rafael. He serves as an Adjunct Instructor in Homiletics at San Francisco Theological Seminary. What they call, “his provocative sermons” have inspired, disturbed, and delighted his congregations.

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What Does Easter Mean? (Acts 10:34-43; John 20:1-18)

The power of life that raised Jesus is accessible and available to all people, even those who have not heard of Jesus. The risen Christ, the cosmic Christ who is Lord of all can take many forms and answer to many names. Our text says that God shows no partiality, that anyone who fears God, and that does not mean to be afraid of God, but anyone who respects and honors God, and anyone who does what is right, anyone who does what is just and good and compassionate shares in the life of the risen Christ.

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Scapegoats and Lightning Rods (Matthew 27:27-44)

The image of a scapegoat recalls a ritual performed by ancient Israel on their holiest day of the year—Yom Kippur or the Day of Atonement. A goat was chosen by means of casting lots. Actually there were two goats chosen, one was killed as a sin offering to make atonement for the holy place, the other was allowed to live to make atonement for the sins of the people.

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Topics: Worship & Liturgy. 8 Points: Point 8: Compassion and Selfless Love. Seasons & Special Events: Advent, Holy Week, and Lent. Ages: Adult. Texts: Matthew. Rituals: Communion. Resource Types: Sermons.

Glory Everywhere (Matthew 17:1-13)

Jesus was executed by the Romans and died a tragic death. But then afterward, we hear the voice of God’s messenger telling the women who had come to the tomb to anoint Jesus’ dead body with spices: “He is not here, He has been raised.” God validated and vindicated Jesus’ life, message, and ministry by raising him from the dead. God had not abandoned Jesus. God was with Jesus through the whole ordeal. And when we get to the end of Matthew’s Gospel the cosmic Christ tells the disciples, “I will be with you through everything, even until the end of the age.” The Really Real, the risen Christ, the cosmic Christ, the Holy Spirit (use whatever name you prefer) is with us through all of life, in times of joy and hope, and in times of pain and disappointment.

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Topics: Worship & Liturgy. 8 Points: Point 1: Teachings of Jesus, Point 2: Pluralism, and Point 3: Inclusive Community. Seasons & Special Events: Epiphany. Ages: Adult. Texts: Matthew. Resource Types: Sermons.
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