I think it is interesting that Mary’s first reaction to the angelic visitation is fear. For some reason most people’s first reaction to the Divine is fear. All through Scripture, whenever God appears or an angelic representative of God appears, the first reaction of those who experience the encounter is fear. So the first words typically spoken by God or the angel are, “Do not be afraid.”

By: Gary Wiburn.  Last week I spoke of our defining identity here at First Presbyterian as being four things:  a Christ-Centered faith, a place of Creative Celebration, of Compassionate Caring, and Inclusive Community.  These are some of the primary ways in which we understand ourselves as a Center for Progressive Christianity, which means nothing less than trying to embrace the essential teachings of Jesus.

The values of church in confronting a world in collapse.

The power of the new creation, the power of forgiveness and restoring love, the power to redeem and atone for all the evil that is at work in our lives and in our world is available to us if we will by faith claim it and live it.  

The following is a message by Rev. Roger Wolsey of Wesley Chapel in Boulder, CO is inspired by the resurrection stories in Mark, Matthew, Luke, and John; the book The Powers that Be by Walter Wink; and the book The Last Week by Marcus Borg & John Dominic Crossan. A few paragraphs are adapted from the last chapter of Jim Wallis’ The Call to Conversion. 
 

God is so connected to creation, so much a part of our lives that God feels the pain we bring on ourselves when we pursue our selfish desires and cling to our false attachments. The father in the story does not say: “I am through with you. Go your own way.” This father will never abandon the one who abandoned him. And so he looks and longs and waits for the son’s return.

By: Rev. David McClean. “Sin” is not a word about problems with our body images or our bad relationships or our tempers or our spending habits, and how we can, in some piecemeal way, fix them. It isn’t a word about specific failings, it is a word that frames a different kind of discourse about those failings. It is a word that bespeaks a complete spiritual and existential condition, a condition that seems to be pretty much proven out if you look at the way human beings tend to treat one another.

Obviously how we think about sin changes how we think about repentance, forgiveness and reconciliation.  If we understand sin to be primarily personal… the burden is on us individually to change our behavior. Change in personal behavior is always good when we identify behaviors and thoughts that we know we need to change.  But personal change does not adequately deal with destruction and hurt and evil that can come from the corporate, communal sin. For example: we might know that we have to change our attitudes toward homeless persons…and be more generous in our personal charity.  And it is good to do so.  But that still does not change the structural economic and political situations that will continue to result in more and more homeless people.  Or we might become aware that we personally need to be more open minded to those who are different from us.  So personal transformation is good.  But that does not change the systems of racism, sexism or homophobia. That infuses much of our cultural landscape.

Re-discover AWE in your life.  Listen Here

I trust it will come as news to very few that the canonical gospels offer us two Christmas stories, and to those who have actually read the accounts it is clear that the two bear little resemblance to one another.  To be sure, the names of the infant, his mother, his nominal father, and the place of birth are the same; but nearly all the other details stand in striking and irreconcilable conflict.  Does this mean that Matthew’s narrative or Luke’s—or both—are simply to be rejected as wildly unreliable? Not if we adopt the strategy of understanding the two tales not as failed attempts at history, but as brilliantly conceived and wonderfully effective parables.

What a powerful affirmation of Interfaith-God “takes anyone who does
what is right” and “it does not matter to what nation they belong”.

Hell is a religious myth intended to hold you captive to fear and the church’s teachings. Stand up to the myth and pull its beard. You will find that it comes off in your hand. You can not be denied. You are an adventurer, storming the gates of hell and fear.  The good news- There is no reason to believe there is an actual place of eternal suffering after life called hell.

The way to be all that you can be is to be more yourself. I mean you right now, not after some spiritual makeover; but as you are now, without any pretence and with the layers of conditioned thinking stripped bare. When you hear an inner voice say, “Yes, I am fully myself and authentic in this moment”, then follow that voice. I’m talking about the sort of moments when your skin tingles with the goodness of life and your place in it. sbnr.org

From: wondercafe.ca/blogs.  I attend St. David’s United Church in Woodstock, Ontario. Our minister was away on July 6th and I was asked to take the service. I jokingly said “I should preach on Progressive Christianity”, and she said “Go for it!”.

Will you love with a love so broad that you know that what happens in your backyard affects and is affected by what happens in the planetary backyard that we call the earth?

By: Richard N. Taliaferro, Jr.  In Chapter 4 of Luke's gospel, [pause] Luke quotes Jesus as saying, "The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free." And Jesus adds, "Today this scripture has been fulfilled in your hearing." Note what is being described here: actions, not just thoughts or principles. And note also the kind of actions these are: actions that serve others. Thus the theme of this Memorial Day sermon: service.

I am one of those Christians whose faith has been uncomfortably challenged by a reality that has been with us since the dawning of humanity but has become even clearer and more pressing over the last century: that there are many ways to be religious. There are many religions; there always have been; and, despite two millennia of Christian missionary work, it sure seems like there always will be. The manyness, the diversity, of religions is here to stay.

The sermon given by Robert Abdul Hayy Darr, Sufi Muslim, at Sausalito Presbyterian Church on PLURALISM SUNDAY, May 27, 2007.