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Drop The Stone

There is a kind of moral rigidity that is the province of youth. The less experience one has of the slings and arrows, the easier it is to see the world in primary colors; a sense of moral nuance, like an eye for tints and shades, takes time and experience to develop.

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What About Sin?

Obviously how we think about sin changes how we think about repentance, forgiveness and reconciliation.  If we understand sin to be primarily personal… the burden is on us individually to change our behavior. Change in personal behavior is always good when we identify behaviors and thoughts that we know we need to change.  But personal change does not adequately deal with destruction and hurt and evil that can come from the corporate, communal sin. For example: we might know that we have to change our attitudes toward homeless persons…and be more generous in our personal charity.  And it is good to do so.  But that still does not change the structural economic and political situations that will continue to result in more and more homeless people.  Or we might become aware that we personally need to be more open minded to those who are different from us.  So personal transformation is good.  But that does not change the systems of racism, sexism or homophobia. That infuses much of our cultural landscape.

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The Way Forward

There can be no peace, their can be no beloved community, the kingdom of God will not be realized on earth until we are all convinced that every person, whatever one’s faith or religious affiliation, whatever one’s ethnic origin, culture, or social state, whatever one’s mental or physical abilities or disabilities, is a child of God, precious and loved, and that every person—wherever they live, or whatever they believe—has access to God.

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From The Backporch Of The Church

A Jungian psychoanalyst and former Presbyterian minister offers a perspective on Christianity and the Church from Jungian psychological perspective.

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The Need for an Inclusive Faith

When I was more dualistic in my faith the key question was: Are my beliefs correct and how do I get others to believe the right things? Now that I am more inclusive in my thinking the key question is: How can I fall in love with an unconditionally loving God and share this love with others?

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Finding Awe

Re-discover AWE in your life.  Listen Here

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Children Praying a New Story – A Resource for Parents, Grandparents, and Teachers

Morwood’s books have been especially insightful and helpful to adults struggling with prayer and ritual while radically reconstructing their Christian faith.  This book is for adult Christians engaged in this shift, now asking the vital questions: How do we educate children into this new faith perspective?  How do we pray with them if prayer is not about addressing an external, listening Deity?

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God Talk

Over the last few weeks I have had the opportunity and the privilege to meet with two different groups made up of people who are all in their own way searching for new ways to tell the Christian story.

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Lots of Love

Gary’s third and final book – Lots Of Love – is an urgent and loving testimonial to the simple but fundamental building blocks of our human and spiritual DNA – that “love is the beginning and the end of our journey.” Each day physical life may conspire to ebb out of Gary’s body but his spirit flows through his pen and his glorious fight to bring us all a message of hope at the holiday season. Lots of Love is an ornament to be hung on every tree, a candle to be lit on the last night of Hanukkah, an Eid prayer at Ramadan and a strand of lights at the new moon of Diwali.

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Progressive Christians and God Talk

But we keep pruning away, and as we prune, domino after domino falls, whether it be connected with revelation, the person and role of Jesus, the meaning of salvation, doctrine, worship, prayer, death and afterlife.

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Christmas Liturgy

Good morning… I am ___________ of this Community of Love… and on this 4th Sunday of Advent, we welcome you all to this inclusive spiritual community that invites and supports ALL people to know God’s love… and we join together with UNITY churches all around the world to proclaim our commitment…

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Winter Solstice Liturgy

We welcome you to this inclusive and universal Celebration of Light, on this Winter Solstice—the longest, darkest night of the year.  Since ancient times…this drama around the return of the actual physical light that sustains us…has served as the basis for myth and ritual—symbolizing perennial new life, the birth of Gods, and the center of Hope—throughout human history

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Poem-Leaving Home

Published on the online newsletter/blog of John Shelby Spong, www.johnshelbyspong.com “I want to share with you something written by a priest in the Church of England, who is under pressure from his Bishop to conform to traditional Church teaching and practice. He is, so far as I can discern, a faithful priest who is caught in that awkward position where he must violate his own conscience and integrity in order to conform to ecclesiastical expectations. Many clergy live in that place today as the Church becomes more and more closed minded and afraid and as its leaders move to put unity ahead of truth. I was so impressed with his work that I wanted to share it with you.” ~ John Shelby Spong

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Topics: Fiction and Poetry. Resource Types: Articles and Poetry.

Christmas

Christmas both mutes and heightens this impression that something under the sun is ferhoodled. On the one hand, people are often more civil and decent to each other. On the other, anything painful or ugly stands out more glaringly against the festive background, even taking on a tint of moral injustice. If people die in June, it’s sad; if they die in late December, it’s “a shame.”

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The Leap of Advent

By: Chuck Queen,  The “Advent” of God in the person of Jesus not only challenged old ways of thinking about God and old patterns of relating to God, Jesus’ Advent marked the beginning of a spiritual revolution, a conspiracy of love.

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The Christmas Myth is the Story of the Human Family

From Living Waters: if one is to pass beyond the childish and the external to the core of what Christmas is all about, it’s an essential step. What one has to realize first of all is that the story of the birth of Jesus is a myth. No, not a fairy tale, not a legend, not a piece of fiction to be seen through and dropped at puberty or before, but a spiritual myth-in other words, a truth so vast and so important to our human condition that it can only be told in the most profound language of all, the language of symbolism, allegory and metaphor.

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What Gift Will You Give?

I trust it will come as news to very few that the canonical gospels offer us two Christmas stories, and to those who have actually read the accounts it is clear that the two bear little resemblance to one another.  To be sure, the names of the infant, his mother, his nominal father, and the place of birth are the same; but nearly all the other details stand in striking and irreconcilable conflict.  Does this mean that Matthew’s narrative or Luke’s—or both—are simply to be rejected as wildly unreliable? Not if we adopt the strategy of understanding the two tales not as failed attempts at history, but as brilliantly conceived and wonderfully effective parables.

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God Concepts

It seems to me we can best say what God is not and leave it at that which will leave that which God is but cannot be said remaining. Although God can not be proven in the physical sense alone to someone else, God can be and is subjectively experienced by being the substrate of existence/Life itself.

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8 Points: Eight points and Point 1: Teachings of Jesus. Resource Types: Articles.
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