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Faith of metaphor and mystery

Hymn lyrics – general version and wedding/union version
(Can be sung to: Regent Square (Angels from the realms of glory)—Henry Thomas Smart, Westminster Abbey (Christ is made a sure foundation)—Henry Purcell, or Cwm Rhondda (Guide me, O Thou Great Redeemer)—John Hughes)

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Occupy Christmas, or, What’s in a Word? – A Christmas Commentary on John’s Prologue

“The divine word and wisdom became human, and made itself at home among us.”  So begins the Prologue to John’s gospel, with a far loftier and esoteric version of Jesus’ nativity than any birth in a barnyard. But more so, John’s introduction to a good news gospel reaches across the ages to not only give new meanings to the words he uses to describe the incarnate word of God; but gives fresh insight into some of our own vernacular, and how we might even redefine Christ’s mass ourselves.

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My Five Lessons from “On Faith”

It was five years ago this month that we launched On Faith. The idea was to inform and educate about all faiths (and no faith) and to initiate an on-going discussion about the role of religion, values and ethics in our daily lives.

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Good News, Bad News: An Amnesty Gospel for Advent

There’s two sides to every story, and there’s often some good news and bad news. Is the Gospel all good news? That depends. This Advent commentary considers the implications of rethinking and retelling the Christmas story.

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The Coming of Jesus – An Answer to Prayer?

A look at how Christians today still want the kind of physical power Messiah that the Jews hoped for and who will change the world for us, when the actual need is for a spiritual change within ourselves and for us to respond to a vision and a challenge.

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A Voice in the Wilderness

The underlying assumption in this study of Luke (and eventually Acts and the authentic letters of Paul) is that Luke wrote his gospel and his account of the Acts of the Apostles as a subversive counter to Roman oppression, and the Roman imperial theology that proclaimed Cesar (whether Augustus or Tiberias) as the son of God.  The voice of John the Baptist screamed from the edges of civilization about “repentance” until Herod Antipas had had enough.

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Love Breathing

A free ebook, “Love Breathing” is available at www.howtoLoveGod.org.
It relates methods to help people practice loving God better in their daily life.

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Toward a New Cosmology: Advent 2011

In a parody of the story of Caesar’s birth, Jesus of Nazareth was heralded by angels, and born of a virgin.  We can still hope for direct action against oppressive Empire and for distributive justice-compassion; against a greed world and for a share world; against zero-sum gaming of every system devised by humanity, and for a radical abandonment of self-interest.

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Liturgy for Christmas Eve

Four altars will be established at the cardinal directions. Room is set in a quartered circle, with four pathways and a center open space. In the center will be a Central Candle. A hooded figure enters, riding a hobby horse (a broom horse). The Hobby Horse goes to each of the four altars and invokes the directions, beginning with the North: Tune played with recorder and/or violin: Abbot Bromley’s Horn Dance. As the hobby horse arrives at each altar, the tune stops while the spirit is invoked, then starts up again until the hobby horse arrives at the next altar . . . etc.

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Occupy Thanksgiving

On Adequacy, Abundance and Excess

In the disequilibrium that defines this moment in time, how do we all reconstitute a life-affirming balance between those needs and wants with which we all struggle?

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Taking the Bible Seriously but Not Literally

We can usefully consider the problem posed by the Bible for theologians and church leaders under three categories: the world behind the text, the world within the text, and the world in front of the text. 

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Leaders or Obstructionist?

The question that I ask is, in this rapidly changing world, where has the church been and where will it be in the future? What we do know is that in the sixties, some clergy were in the streets, marching for civil rights but it was a small percentage. Many of them lost their churches as a result. More clergy preached about what they thought Jesus would want us to do about the Vietnam War, and their actions caused one of the largest exoduses in church history. Clergy learned that there were consequences in taking a conscientious stand. Today they are learning that lesson all over again when taking a stand for full inclusion for gays and lesbians in the life of the church. And, based on my limited survey, most of them are “tip-toeing” around the Occupiers protests. Denominations are once again being split by righteousness. 

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