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“This is my body.”

This body knows what it is like to have a nice house and a good job
It knows what it is like to feel uneasy about being wealthy

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Topics: Devotional and Worship & Liturgy. Seasons & Special Events: All Seasons. Ages: Adult. Rituals: Communion and Eucharist. Resource Types: Full Service Liturgies.

Here Is Bread and Here Is Wine

Here is bread and here is wine,
Food and drink we savor with delight;
Now upon this altar blessed,
Moving us beyond our taste and sight.

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Topics: Arts and Music and Worship & Liturgy. Seasons & Special Events: All Seasons. Rituals: Communion and Eucharist. Resource Types: Audio MP3 and Hymns.

Deeper Love: A Song for Communion

For deeper love we spread the bread
I won’t be full till all are fed
Till every soul has home and bed
The rest of us can’t move ahead

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Invitation to the Sacrament

The invitation is announced
To greatest and to least;
For all are welcome; “Come with us;
Share this symbolic feast.”

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Topics: Arts and Music and Worship & Liturgy. 8 Points: Point 3: Inclusive Community. Rituals: Communion and Eucharist. Resource Types: Hymns.

Ritual in Sacred Community: Reclaiming Eucharist

The central focus for Christian liturgy is the ritual Eucharist. Traditionally Eucharist (which means “thanksgiving”) has reenacted the last meal Jesus ate with his followers before the blood sacrifice of his execution at the hands of the Romans, but with the dogmatic interpretation that Jesus died to save sinners from hell in the next life. Twenty-first century progressive Christians are concerned more with living a life of justice-compassion here and now (as Jesus taught) than reconciling with a god that demands blood sacrifice in exchange for a carefree afterlife. What is required is to act with justice-compassion in radical abandonment of self-interest. Suppose that instead of terrorizing ourselves with the Advent of violent judgment, we were to celebrate the Advent of the Christ consciousness; instead of a Eucharist mourning the personal holocaust of Jesus’s death, a Eucharist of Ordination, in which we recommit ourselves to the great work of distributive justice-compassion? We have the power, at any moment, to transform the way we live our lives. We can choose not to participate in the retributive system of imperial war and systemic injustice. We can step into the kind of ongoing parallel universe of God’s justice-compassion at any moment. We can change our consciousness, change the paradigm in which we live, whenever we have the will to do so. Jesus is not coming again. We are; and when the rare opportunity presents itself, we can break the alabaster jar in remembrance of her.

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