Beatitude Nine: “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.”read more
Our personal journeys through Lent are associated with a symbolic wilderness, but we need not wander there without direction. “The Way” is the title of a poignant painting that hangs during Lent above the altar in the …read more
Beatitude Six: “Blessed are the pure in heart, for they will see God.”
“No man has ever seen God; if we love one another, God abides in us and his love is perfected in us.” (l John 4: 12) It is through the heart that we experience God directly.
We walk in silence while the earth
Quivers and cracks beneath our feet
Swallows our dreams and shatters worth
Solemn, we trudge to hearts’ dull beat.
Beatitude Seven: “Blessed are the peacemakers, for they will be called children of God.”
Beatitude Eight: “Blessed are those who are persecuted for justice’ sake, for theirs is the kingdom of heaven.”
Station Twelve: Jesus dies on the cross.
Avowed atheist Susan Jacoby recently created a dust up with a recent article in the New York Times Sunday Review entitled, “The Blessings of Atheism.” She wrote in response to all the god-talk that appeared in the immediate aftermath of the Newtown massacre; with all those unanswerable questions or inadequate answers to human suffering and death so often peddled in popular religious belief.
So too, not long ago author and “non-believer,” Christopher Hitchen’s posthumously published his little book Mortality; recounting his rambling thoughts on his own imminent demise; after a terminal diagnosis left him a sufficient number of days to find himself “deported from the country of the well across the stark frontier that marks off the land of malady.”
But what, or where to, after that? What if this really is all there is?
It seems there has always been the human hankering to imagine all kinds of fanciful notions, in our attempts to recapitulate our mortal existence into something more than it is. Many religious traditions, including centuries of “mainline” orthodox Christianity, employ great mythic stories to describe a life subsumed into something greater than we can either know, or grasp, except by “faith.” Heaven knows, some folks try to better themselves, merely in the hope of a remote possibility there something more, after our death, which is a certainty. But in the end, is it all dust and ashes? And is that OK?
This is the liturgical time of year when many in the Christian tradition undergo a seasonal pilgrimage in which the faithful are reminded at the onset we mortals are nothing more than dust. And so we will one day return to that from whence we came. Then the traditional forty days end with the perennial re-enactment of a passion play commemorating the mortal demise of the one whom Christians even these many centuries later would profess to follow.
Many do so in the hope of some kind of immortality for themselves in some indecipherable form or other; attributing to Jesus a “resurrection” that means the same thing to them as god-like immortality; while others of us may find such imaginings to be not only reasonably implausible, but of less importance than what we take to be of greater significance and meaning in this faith tradition.
Otherwise, the vainglorious hope of immortality can become so enshrouded in our mortal fears that we become – like Lazarus in his early grave – so wrapped up in death that we fail to truly acknowledge and appreciate the gift of our mortality for what it is; nothing more, nor less.
With the certain assurance then that we are but dust and ash, we can ask ourselves if the gift of our mortality is not only enough, but more than enough? And if so, as the psalmist says, how then shall we “number our days, that we may apply our hearts to wisdom?” (Psalm 90:12)read more
Beatitude Five: “Blessed are the merciful, for they will receive mercy.”
Jesus was merciful, but didn’t receive mercy. He forgave the people who were about to kill him, but they killed him anyway. Yet we are still haunted by his assertion of the possibility of a world in which mercy works both ways.
Palm Sunday and Passion Sunday… a worship service from Soul Link Faith Community, a new church plant in Mansfield PA. The pastor’s story follows the order of worship.read more
(This poem, which I wrote during Lent in 1981, appears in my book, BIRDLIKE AND BARNLESS – it is based on Numbers 21: 4-9, John 3: 13-15) THE GIFT No one’s raised who did not fall No …read more
It is right and a good and joyful thing to give thanks to you always, Creator God, because you have made the world in all its complexity.read more
Welcome to the liturgy of The Namaste Church!
We proclaim and celebrate this Easter season because it links Jesus with all life, with transformation, and with possibility of life beyond our imagining. Easter offers meaning and hope to all people.
Beatitude Four: “Blessed are those who hunger and thirst for justice, for they will be satisfied.”read more
When we look at the entire story of Jesus, including his teachings as well as his life, it seems clear his path always presumed a spiritual death before one could experience new life or rebirth. His hodos required a death to the old before there could be a birthto a new way of seeing, a new way of understanding and experiencing life.read more
Beatitude Three: “Blessed are the meek, for they will inherit the earth.” The word “meek” might better be interpreted as “gentle” or “considerate”.read more
I am standing before the cross in all its brutality
And feel overwhelmed by the enormity of it all.
Why could the church not have a nice
Life-affirming symbol instead of a cross?
Beatitude Two: “Blessed are those who mourn, for they will be comforted.” (Luke 20: 21 says: “Blessed are you who weep now, for you will laugh.”)read more