On several occasions I have persuaded George Lynch to tell his story about fellow students at the conservative evangelical Gordon-Conwell Seminary near Boston kidnapping the baby Jesus from the manger of the Christmas crèche, holding him hostage until the food in the dining hall was improved.read more
fill us with your spirit that we may come to share in your divinity;
and that in the company of those who knew your birth among us, we may sing glory and know your peace.
This we pray in the name of Jesus of Bethlehem and Egypt, of Nazareth and Jerusalem.
By faith, Mary let go of fear, and engendered a mothering Godread more
“you who delight me” is in two parts:
poems of love—secular and spirited writing about people, places and events; and
words of spirit and faith—inclusive language, contemporary liturgies for individual contemplation and progressive faith communities.
What does the New Testament tell us about Mary? Mark, the earliest gospel, did not include a birth narrative, so his mentions of Mary are vague and not very flattering. He says Jesus’ family (the family isn’t specified; does he mean Mary and Joseph or Mary and Jesus’ brothers?) attempted to restrain him because people were claiming he was out of his mind (Mark 3:21). If Mary was present, it seems strange that other gospel verses say she was visited by an angel who told her that she would conceive a special child or to whom Luke says shepherds came in wonder to visit her newborn child or to whom Matthew says wise men journeyed to bring gifts to welcome her wondrous child’s birth.read more