If Jesus died for anything, he laid down his life like most social prophets and martyrs as a complete and utter refutation and relinquishment of any vestiges of earthly kingdoms. Whatever the subsequent followers of the donkey king would retrospectively make of him, he was regarded by the powers that be as nothing more than a nuisance. As more than one biblical scholar has pointed out, the real significance of Jesus’ crucifixion lay in the fact that anyone subsequently noticed and cared about the execution of a nobody. Yet it is the way of a nobody — not a somebody — that has so often altered the way of an otherwise weary world.read more
Beatitude Nine: “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.”read more
We walk in silence while the earth
Quivers and cracks beneath our feet
Swallows our dreams and shatters worth
Solemn, we trudge to hearts’ dull beat.
The Easter Vigil is a rich and beautiful liturgical event. It is adaptable to many different contexts and situations, from larger cathedrals to smaller rural parishes. Like much of Anglican worship, it is a feast for the ear.read more
Beatitude Seven: “Blessed are the peacemakers, for they will be called children of God.”
Beatitude Eight: “Blessed are those who are persecuted for justice’ sake, for theirs is the kingdom of heaven.”
Station Twelve: Jesus dies on the cross.
Avowed atheist Susan Jacoby recently created a dust up with a recent article in the New York Times Sunday Review entitled, “The Blessings of Atheism.” She wrote in response to all the god-talk that appeared in the immediate aftermath of the Newtown massacre; with all those unanswerable questions or inadequate answers to human suffering and death so often peddled in popular religious belief.
So too, not long ago author and “non-believer,” Christopher Hitchen’s posthumously published his little book Mortality; recounting his rambling thoughts on his own imminent demise; after a terminal diagnosis left him a sufficient number of days to find himself “deported from the country of the well across the stark frontier that marks off the land of malady.”
But what, or where to, after that? What if this really is all there is?
It seems there has always been the human hankering to imagine all kinds of fanciful notions, in our attempts to recapitulate our mortal existence into something more than it is. Many religious traditions, including centuries of “mainline” orthodox Christianity, employ great mythic stories to describe a life subsumed into something greater than we can either know, or grasp, except by “faith.” Heaven knows, some folks try to better themselves, merely in the hope of a remote possibility there something more, after our death, which is a certainty. But in the end, is it all dust and ashes? And is that OK?
This is the liturgical time of year when many in the Christian tradition undergo a seasonal pilgrimage in which the faithful are reminded at the onset we mortals are nothing more than dust. And so we will one day return to that from whence we came. Then the traditional forty days end with the perennial re-enactment of a passion play commemorating the mortal demise of the one whom Christians even these many centuries later would profess to follow.
Many do so in the hope of some kind of immortality for themselves in some indecipherable form or other; attributing to Jesus a “resurrection” that means the same thing to them as god-like immortality; while others of us may find such imaginings to be not only reasonably implausible, but of less importance than what we take to be of greater significance and meaning in this faith tradition.
Otherwise, the vainglorious hope of immortality can become so enshrouded in our mortal fears that we become – like Lazarus in his early grave – so wrapped up in death that we fail to truly acknowledge and appreciate the gift of our mortality for what it is; nothing more, nor less.
With the certain assurance then that we are but dust and ash, we can ask ourselves if the gift of our mortality is not only enough, but more than enough? And if so, as the psalmist says, how then shall we “number our days, that we may apply our hearts to wisdom?” (Psalm 90:12)read more
The Year of Luke is the first in a series of commentaries on biblical scripture found in the three-year cycle of Christian liturgical readings of the Revised Common Lectionary. Instead of interpreting these readings as a precursor …read more
I’ve titled this as about the Resurrection, which is just one part of a complex of beliefs… but let’s return and end there… What similarities or differences do you see in Paul’s Resurrection statements and beliefs and those of the early Jerusalem Jesus-followers?read more
Every Holy Week for many years I have travelled to The Temple of God’s Wounds, a small book written in 1951 by the Anglican Bishop of Bombay, ‘Will Quinlan’ nee William Quinlan Lash, a mystic.read more
First Presbyterian Church Elizabethton, Tennessee April 6, 2012 Good Friday Mark 15:1-47 A few years ago a poster advertising Mel Gibson’s movie, The Passion, featured an image of Christ wearing a crown of thorns. The caption read: Dying …read more
Compassionate, Intelligent, Inter-Spiritual, Non-Dogmaticread more
Progressive Christian Spiritual Curriculum that is Compassionate, Intelligent, Inter-Spiritual, and Non-Dogmatic. This is Year One of our A Joyful Path curriculum for ages 6-10. 38 Lessons.read more
Jesus is seriously dead. None of the rest of it makes any sense otherwise.read more