Je­sus says to them: “You of little faith, why are you talking about having no bread? Do you still not perceive?” He appears to be irritated because the disciples fail to understand that he is speaking in metaphors and not referring to the fact that they forgot bring any bread to eat on another boat trip. People of little faith need constant reminding that they are not to take religious teaching literally but to look for the symbolic meaning, but they can learn.

Imagination is your memory of the future, not like a fantasy imagining things there are not really there, but really seeing what was awaiting your attention all along. The soul of the universe is whispering to you through her mythic imagination, calling you to action. Symbols, dreams, myths and stories bubble up in you, often from beyond your conscious awareness, carefree in the face of reason's tight lipped caution. When we meet in this space, the doors of imagination flung wide, we imagine the possibilities for a world filled with peace and justice, and say with clarity and passion, "Why not?"

Jesus was not born into a privileged life. He was not born with a silver spoon in his mouth and did not live under easy circumstances. But he still lived in gratitude. In fact he made giving thanks for life a foundational dynamic of his teaching. He seemed surprised by other people's inability to live happy, fulfilling lives with little or no gratitude. "Why do you worry so much about what you eat, what you wear?"

Texts: Dt. 11:18-21. You shall…lay up these words of mine in your heart and in your soul’ and you shall bind them as a sign upon your hand, and they shall be as frontlets between your eyes. …

One of features marking the renaissance of Jesus studies is the centrality of the social world of Jesus. Because meanings are embedded in a social world, if we are to understand and appreciate what Jesus said and did, his message and activity need to be located in his social world.