Most people assume that the Bible is filled with stories of supernatural happenings and miraculous interventions. The accounts of miracles in the Bible are generally limited to three cycles of stories: the Moses-Joshua cycle in the Torah, the Elijah-Elisha stories that are recorded between I Kings 17 and II Kings 13, and the Jesus-Disciples of Jesus stories that are found in the four gospels. There is an occasional supernatural tale in other parts of the Bible, but these are the only areas where they are concentrated. Our concentration is primarily on the miracles that are attributed to Jesus in the gospels.
The reported supernatural deeds performed by Jesus during his ministry can be categorized into four groups: cures, exorcisms, raising the dead, and nature control. Interestingly, each type of miracle that is attributed to Jesus in the gospels also occurred in the Moses-Joshua and Elijah-Elisha stories.
The political, social, spiritual, and economic history of most of the Western world has been defined by the belief articulated in the literal application of John’s gospel to personal and social piety. If Christianity is to survive with any relevance to postmodern, twenty-first century realities, the theology of condemnation and substitutionary atonement associated with the fourth gospel has to be scrapped. Not only is the future of Christianity at stake. This theology threatens the further evolution of human consciousness, and life as humanity has known it thus far on Planet Earth.read more
I’d like to invite you into a conversation we’ve been having at the First Presbyterian Church of San Rafael these last weeks of Lent, a conversation about evolution and faith. We’re not talking about a six day creation, with God resting on the seventh. I really, really hope that argument’s over and done with. No, we’re talking about evolution as the way in which everything unfolds in all of creation. We are looking at a creation that evolves and opens towards unity, or shalom, in the presence of God.read more
Truth exists, but our experience of it is limited and fallible. Christians would do well to humbly acknowledge that our sacred texts are also limited and fallible. Jesus did.read more
On the First Sunday of the Advent season this year – for those Christian faith communities that observe a liturgical calendar — the traditional four weeks of waiting on the tiptoe of expectation only lasted until 1:37 PM that afternoon for our family; when my own daughter gave birth to her first-born child.read more
The four gospels divide Jesus’ followers into three groups. The Greek word “ochloi” refers to the crowds who gathered when Jesus preached; “Mathetes” refers to the followers who stuck around for more teaching; and “Apostolos” refers to the disciples, those chosen by Jesus as his inner circle.read more
What does the New Testament tell us about Mary? Mark, the earliest gospel, did not include a birth narrative, so his mentions of Mary are vague and not very flattering. He says Jesus’ family (the family isn’t specified; does he mean Mary and Joseph or Mary and Jesus’ brothers?) attempted to restrain him because people were claiming he was out of his mind (Mark 3:21). If Mary was present, it seems strange that other gospel verses say she was visited by an angel who told her that she would conceive a special child or to whom Luke says shepherds came in wonder to visit her newborn child or to whom Matthew says wise men journeyed to bring gifts to welcome her wondrous child’s birth.read more
the full-text of the New Testament—and one of the only Bibles organized in chronological order and including explanatory annotations that give readers a more informed understanding of the Scriptureread more
Genesis 4:1-16; Romans 2:1-24, 12:14-21; Mark 3:31-35. U.S. Secretary of State John Kerry has clearly stated that so far as the U.S. government is concerned, crimes against humanity were committed by the president of Syria and his agents….Is there a war?read more
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.”
These grand words are etched in the American consciousness, and serve as a preamble of sorts to the Constitution’s subsequent ideal goal of “a more perfect union.” With the recent split Supreme Court decisions over voting rights and marriage equality, along with and passage of an immigration reform bill in the Senate that naysayers declare is DOA in the House of Representatives, it would appear that while progress has been made, we clearly remain a work in progress, as well.
As we prepare to celebrate our Independence Day holiday this year the fireworks have been set off a little early with the debate over the intelligence surveillance practices of the so-called Patriot Act by a government that was established of, by and for the people. Call them heroes or traitors, whistleblowers or hack-tivists, there are also a growing number of anti-authoritarian tech geeks who claim to be motivated less by notoriety than a certain principled conscience to which they claim to have pledged a higher allegiance.
So, what is the nature of “natural” or “divinely-bestowed” rights? What of human conscience, earthly authority, and more? And – for those of us who might consider ourselves both a red-blooded American and Christian of one sort or other — what might constitute a “Christian” conscience, based on a Jesus life-ethic?
You can find the latest commentary Here.read more
Once upon a time, political conservatives in America were stereotyped as hard-headed realists, and liberals were described as ungrounded dreamers. How times have changed!read more
If Jesus died for anything, he laid down his life like most social prophets and martyrs as a complete and utter refutation and relinquishment of any vestiges of earthly kingdoms. Whatever the subsequent followers of the donkey king would retrospectively make of him, he was regarded by the powers that be as nothing more than a nuisance. As more than one biblical scholar has pointed out, the real significance of Jesus’ crucifixion lay in the fact that anyone subsequently noticed and cared about the execution of a nobody. Yet it is the way of a nobody — not a somebody — that has so often altered the way of an otherwise weary world.read more