The energy of God,
Like yeast within the dough,
Can take a sterile life
And give it strength to grow.
If you want to be happy
Love life more than things
Finding the joys which sharing brings.
If you want to end grieving
For dying or loss
Cry till your tears dissolve your cross.
The social world order seems to erupt in chaos and violence on a regular basis these days. Regimes hold on to political power at all costs, while those who are more often than not economically oppressed demonstrate and confront government forces with little more than their willingness to stand in opposition.
If this all sounds like pure political commentary, consider this: The socio-political landscape in first century Palestine, CE, wasn’t much different. The practical means by which the imbalance of power was wielded by some over others may have been rather primitive by today’s technological standards; but the end game was the same.
The itinerant Jewish peasant teacher and sage who would long be remembered as uttering such impractical non-sense as “turn the other cheek” and “love your enemy,” was the same historical figure that was executed as an insurrectionist, not a “resurrectionist.” As I’ve put it bluntly elsewhere, Jesus didn’t die for our sins, but because of them.
But the historical Jesus’s message deviated so radically from the “you have heard it said, but I say to you” literary device employed that it constituted a world view that did not simply turn everything upside down; but attempted to right what becomes a distorted “default” assumption of human nature that too easily concedes it is only human instinct to regard ourselves as prejudicial and self-centered creeps.
Jesus’ teachings to “turn the other cheek” and “love one’s enemies” is an invitation to an inward journey of the self; and a call to reclaim our true huma n nature.read more
Jesus was executed by the Romans and died a tragic death. But then afterward, we hear the voice of God’s messenger telling the women who had come to the tomb to anoint Jesus’ dead body with spices: “He is not here, He has been raised.” God validated and vindicated Jesus’ life, message, and ministry by raising him from the dead. God had not abandoned Jesus. God was with Jesus through the whole ordeal. And when we get to the end of Matthew’s Gospel the cosmic Christ tells the disciples, “I will be with you through everything, even until the end of the age.” The Really Real, the risen Christ, the cosmic Christ, the Holy Spirit (use whatever name you prefer) is with us through all of life, in times of joy and hope, and in times of pain and disappointment.read more
We need to subject the resurrection stories of the New Testament to the same critical analysis as we did the crucifixion. So let us examine Paul’s writings and the gospels in an attempt to discover what the event we call Easter really was.read more
We all belong. We are each one a part of the Temple of God. Paul wants the church at Corinth to recognize that they all belong to one another, and that it is foolish to divide and polarize around certain leaders. Paul argues that there is no place in the church for petty jealousies and pride.read more
Celebrate our life together, giving birth in many ways;
Father-Mother Love is with us, leading to a better day.
Equal partners ‘round the table, family groups of every kind
show us how to nurture kindness, new creation’s joy to find.read more
The church sign can be easily read by anyone driving by: “You can’t be a devoted follower of Jesus unless you are part of a local church.” Does the church that posts this sign not trust the people with Jesus’s message? What is the meaning of “incarnation” if not “embodiment” by individual persons of the spirit of the Christ? Is the “Body of Christ” for members only?
The Apostle Paul created the metaphor of the “Body of Christ” as the community of followers. In 1 Corinthians 10:16-17, he explains the meaning of the ritually-shared meal: “The cup of God’s gracious benefits that we consecrate means that we are involved in the blood of the Anointed, doesn’t it? The bread that we break means that we are involved in the body of the Anointed, doesn’t it? That there is one loaf means that we who are many constitute one body, because we all partake of the one loaf.” In Romans 12:5 he says, “Just as each of us has one body with many parts that do not all have the same function, so although there are many of us, we are the Anointed’s body, interrelated with one another.”read more
Presider: It was a dull, tasteless thing;
People: This life, before salt.
Wash me in the river
Dry me on the shore
Do this for me, cousin
As you did for those before
But what our guide told us next has stayed in my memory for the almost twenty years since my visit. With a shrug of his shoulders he explained, “Well, we need a site. An important event—we need to have a site. Do we know exactly where it happened? No. But we must have a site so that we can remember.”read more
Judas Iscariot, the anti-hero of the story of the crucifixion, has been heaped with scorn and ridicule over the centuries. “Judas” is not used as a child’s name because it became the synonym for betrayal, for being a back-stabber. In Christian art, he is portrayed in dark, sinister tones. Events in western Christian history from the Inquisition in the fourteenth century to the expulsion of the Jews from almost every country of Europe at one time or another, to Martin Luther’s call for the burning of synagogues, to the violence and killing frenzy of the Holocaust in the twentieth century are all rooted substantially in Judas and because he was a Jew, applied to all Jews. Even his name is identical with the name by which the entire Jewish nation was known… Judas is simply a Greek spelling of Judah.read more
Contrary to the custom of the period, Jesus accepted women among his followers. Although none of the women are ever identified as “disciples,” certain gospels passages indicate that some of them may have been equal to the disciples, particularly Mary Magdalene. Mark writes that women followed Jesus in Galilee and ministered to him (Mark 15:40-41). Like Mark, Matthew 17:55 refers to women who “followed Jesus from Galilee, ministering to him.” Luke 8:1-3 mentions that Jesus and the disciples were accompanied by women and he specifically mentions Mary Magdalene, Joanna, the wife of Herod’s steward Chuza, Susanna, and many others, “who provided for them out of their own resources” (meaning that they must have had considerable wealth). Jesus’ death and the events accompanying it mention the presence of women and some of those women witnessed the crucifixion, Jesus’ burial and the discovery of the empty tomb. Pope Benedict XVI considered it an obvious fact that “many women were also chosen to number among the disciples.”read more
Most people assume that the Bible is filled with stories of supernatural happenings and miraculous interventions. The accounts of miracles in the Bible are generally limited to three cycles of stories: the Moses-Joshua cycle in the Torah, the Elijah-Elisha stories that are recorded between I Kings 17 and II Kings 13, and the Jesus-Disciples of Jesus stories that are found in the four gospels. There is an occasional supernatural tale in other parts of the Bible, but these are the only areas where they are concentrated. Our concentration is primarily on the miracles that are attributed to Jesus in the gospels.
The reported supernatural deeds performed by Jesus during his ministry can be categorized into four groups: cures, exorcisms, raising the dead, and nature control. Interestingly, each type of miracle that is attributed to Jesus in the gospels also occurred in the Moses-Joshua and Elijah-Elisha stories.
In Matthew’s midrash of Isaiah’s prophecy, Jesus tours all over Galilee, teaching in the synagogues, curing all kinds of diseases, and proclaiming that God’s kingdom has come. The verses in Chapter 4 selected by the creators of the Revised Common Lectionary for the third Sunday after the Epiphany are the preface to Matthew 5:1 through 7:29, the great Sermon on the Mount. Jesus walks by the Sea of Galilee, and invites his disciples to leave their nets and become “fishers for people,” traditionally interpreted to mean saving souls from hell. But John Dominic Crossan, points out that Jesus could have brought his message anywhere in Roman occupied Judea. Why Galilee? Why Capernaum?read more
The one thing that almost all theologians, biblical scholars, and historians agree on when it comes to Jesus is that the kingdom of God was foundational to his mission and ministry. It is front and center, it is at the heart and core of his life and work.read more
At times like this, I wish more people who identify themselves as Christians or followers of Jesus knew more about the roots of their own tradition, Judaism. The Mother religion of our tradition has a very different kind of New Year called Rosh Hashanah. Jesus, or Yeshua, was a Galilean Jew. As should be expected, his teachings are heavily influenced by his own tradition and its teachers. For Jews, Rosh Hashanah is preceded with a long period of time for introspection. It’s time for looking back at the mistakes of the past year and thinking about those whom they may have harmed. This intentional self-inspection ends with the holiest of holidays, Yom Kippur, ten days later. The time in between is referred to as the Days of Awe or Days of Repentance.read more
Millions of children in the Northeast quadrant of the United States will have to miss their annual spook-fest and candy shake-down on October 31 this year. Something far more terrifying than any Halloween slasher film rose up from the tropics and swooped onto the mainland in the last few days of October. Like a fell creature from JRR Tolkien’s Middle Earth, the “Frankenstorm” named Sandy, spinning counter-clockwise (the Devil’s own widdershins), spread its Nazgûl wings from North Carolina to the Great Lakes. What began as a late-season Hurricane (strange enough) was sucked into an early Arctic cold front, and created a weather system never before experienced in recorded human time.read more