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Scapegoats and Lightning Rods (Matthew 27:27-44)

The image of a scapegoat recalls a ritual performed by ancient Israel on their holiest day of the year—Yom Kippur or the Day of Atonement. A goat was chosen by means of casting lots. Actually there were two goats chosen, one was killed as a sin offering to make atonement for the holy place, the other was allowed to live to make atonement for the sins of the people.

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Topics: Worship & Liturgy. 8 Points: Point 8: Compassion and Selfless Love. Seasons & Special Events: Advent, Holy Week, and Lent. Ages: Adult. Texts: Matthew. Rituals: Communion. Resource Types: Sermons.

“I Am…” – A Reflection for Holy Week

Being a child of God – for Jesus and for the rest of us – is a poetic way of describing our direct, personal engagement with Ultimate Reality. It is an artful expression of ourselves as physically integrated with the divine essence of the cosmos. Being the son or daughter of God does not mean that any of us can leap off the cross in a single bound.

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The Energy of God

From the ‘Sing Young, Sing Joyfully’ collection

The energy of God,
Like yeast within the dough,
Can take a sterile life
And give it strength to grow.

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Topics: Arts and Music, The Younger Generation, and Worship & Liturgy. Ages: Pre-Teen and Teen. Texts: Luke, Mark, and Matthew. Resource Types: Audio MP3 and Children's Songs.

If You Want to Be Happy

From the ‘Sing Young, Sing Joyfully’ collection

If you want to be happy
Love life more than things
Finding the joys which sharing brings.
If you want to end grieving
For dying or loss
Cry till your tears dissolve your cross.

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Jesus: The Ethical Teachings of a Social Deviant

Series on the Teachings of a Galilean Sage: The Sermon on the Mount, PART II

The social world order seems to erupt in chaos and violence on a regular basis these days. Regimes hold on to political power at all costs, while those who are more often than not economically oppressed demonstrate and confront government forces with little more than their willingness to stand in opposition.

If this all sounds like pure political commentary, consider this: The socio-political landscape in first century Palestine, CE, wasn’t much different. The practical means by which the imbalance of power was wielded by some over others may have been rather primitive by today’s technological standards; but the end game was the same.

The itinerant Jewish peasant teacher and sage who would long be remembered as uttering such impractical non-sense as “turn the other cheek” and “love your enemy,” was the same historical figure that was executed as an insurrectionist, not a “resurrectionist.” As I’ve put it bluntly elsewhere, Jesus didn’t die for our sins, but because of them.

But the historical Jesus’s message deviated so radically from the “you have heard it said, but I say to you” literary device employed that it constituted a world view that did not simply turn everything upside down; but attempted to right what becomes a distorted “default” assumption of human nature that too easily concedes it is only human instinct to regard ourselves as prejudicial and self-centered creeps.

Jesus’ teachings to “turn the other cheek” and “love one’s enemies” is an invitation to an inward journey of the self; and a call to reclaim our true huma n nature.

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Glory Everywhere (Matthew 17:1-13)

Jesus was executed by the Romans and died a tragic death. But then afterward, we hear the voice of God’s messenger telling the women who had come to the tomb to anoint Jesus’ dead body with spices: “He is not here, He has been raised.” God validated and vindicated Jesus’ life, message, and ministry by raising him from the dead. God had not abandoned Jesus. God was with Jesus through the whole ordeal. And when we get to the end of Matthew’s Gospel the cosmic Christ tells the disciples, “I will be with you through everything, even until the end of the age.” The Really Real, the risen Christ, the cosmic Christ, the Holy Spirit (use whatever name you prefer) is with us through all of life, in times of joy and hope, and in times of pain and disappointment.

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Topics: Worship & Liturgy. 8 Points: Point 1: Teachings of Jesus, Point 2: Pluralism, and Point 3: Inclusive Community. Seasons & Special Events: Epiphany. Ages: Adult. Texts: Matthew. Resource Types: Sermons.

Affirmations and Confessions of a Progressive Christian Layman – the Resurrection

We need to subject the resurrection stories of the New Testament to the same critical analysis as we did the crucifixion. So let us examine Paul’s writings and the gospels in an attempt to discover what the event we call Easter really was.

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Body of Christ: Body of Life

The church sign can be easily read by anyone driving by: “You can’t be a devoted follower of Jesus unless you are part of a local church.” Does the church that posts this sign not trust the people with Jesus’s message? What is the meaning of “incarnation” if not “embodiment” by individual persons of the spirit of the Christ? Is the “Body of Christ” for members only?

The Apostle Paul created the metaphor of the “Body of Christ” as the community of followers. In 1 Corinthians 10:16-17, he explains the meaning of the ritually-shared meal: “The cup of God’s gracious benefits that we consecrate means that we are involved in the blood of the Anointed, doesn’t it? The bread that we break means that we are involved in the body of the Anointed, doesn’t it? That there is one loaf means that we who are many constitute one body, because we all partake of the one loaf.” In Romans 12:5 he says, “Just as each of us has one body with many parts that do not all have the same function, so although there are many of us, we are the Anointed’s body, interrelated with one another.”

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Salt of the Earth Liturgy

From St. Mark's Episcopal Church, Washington D.C.

Presider: It was a dull, tasteless thing;
People: This life, before salt.

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Topics: Worship & Liturgy. 8 Points: Point 1: Teachings of Jesus and Point 6: Peace and Justice. Seasons & Special Events: All Seasons. Texts: Matthew. Rituals: Communion. Resource Types: Full Service Liturgies.

Jesus Meets John at the Jordan

Wash me in the river
Dry me on the shore
Do this for me, cousin
As you did for those before

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