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Prophecy and the Book of Revelation: A Case for Preterism

The events and characters that are described in Revelation are infused with a certain fundamental archetypal significance that can be applied to a wide array of individuals and situations—including ones in the present-day.

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Assuming the World Has Not Ended: 5th Sunday in Eastertide

Harold Camping says that the rapture described in 1 Thessalonias 4 will occur on May 21, 2011, and that God will destroy the entire Universe on October 21, 2011.  Unlike John the Baptist and Jesus, Camping offers no chance for salvation.

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The Origins of the New Testament, Part XX: Seeing the Crucifixion as Related Liturgically to the Passover

The overwhelming probability is that the familiar details of the cross are not the result of historic memory at all, but are rather liturgical interpretations of who it was who died on the cross and what his death meant. A quick analysis of the details from this narrative reveals that they were drawn not from the memory of eye witnesses, but from the scriptures of the Jewish people, primarily from Psalm 22 and Isaiah 53. So even the central story of the final events in Jesus’ life now looks more like the work of an interpretative imagination than it does the work of a historian.

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What Are You Looking For?

In the resurrection story that is recorded in Luke, there is a group of women who go to the burial place of Jesus to bring spices and oil to anoint Jesus’ body. This is different than the story depicted in the book of John where only Mary Magdalene goes to the tomb or in the book of Mark where three women, Mary Magdalene, Mary, Jesus’ mother and Salome go to Jesus’ burial place.

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Counter the Culture: Palm Sunday 2011

Romans 12 and Matthew 10 are put to critical scrutiny to leave aside conventional notions of piety and sacrifice in favor of truly subversive ideas concerning grace and distributive justice.

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Socialism, What Would Jesus Say?

What does Socialism actually mean? And how does it relate to American and Christian history?

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