The dry bones raised by Ezekiel are a metaphor for those who died in the service of God’s justice: those who died working to restore God’s distributive justice-compassion to God’s Earth, and who themselves never saw the transformation. The army of dry bones is an army exiled from justice. Fairness demands that if Jesus was resurrected into an Earth transformed into God’s realm of justice-compassion, then all the other martyrs who died too soon should also be raised with him. “But in fact,” Paul writes in 1 Corinthians 15:20, “Christ has been raised from the dead, the first fruits of those who have died.” It is the Christ – the transformed and transfigured post-Easter Jesus – who has started that general resurrection, which restores justice-compassion to a transformed Earth. The transformation has begun with Jesus, and continues with you and me – IF we sign on to the program.read more
We need to subject the resurrection stories of the New Testament to the same critical analysis as we did the crucifixion. So let us examine Paul’s writings and the gospels in an attempt to discover what the event we call Easter really was.read more
The church sign can be easily read by anyone driving by: “You can’t be a devoted follower of Jesus unless you are part of a local church.” Does the church that posts this sign not trust the people with Jesus’s message? What is the meaning of “incarnation” if not “embodiment” by individual persons of the spirit of the Christ? Is the “Body of Christ” for members only?
The Apostle Paul created the metaphor of the “Body of Christ” as the community of followers. In 1 Corinthians 10:16-17, he explains the meaning of the ritually-shared meal: “The cup of God’s gracious benefits that we consecrate means that we are involved in the blood of the Anointed, doesn’t it? The bread that we break means that we are involved in the body of the Anointed, doesn’t it? That there is one loaf means that we who are many constitute one body, because we all partake of the one loaf.” In Romans 12:5 he says, “Just as each of us has one body with many parts that do not all have the same function, so although there are many of us, we are the Anointed’s body, interrelated with one another.”read more
So what do I mean by a sacred community or spiritual community, or as Peck would call it a true community? I refer here to an intentional community with an identifiable common purpose. Maybe that purpose is simple to grow spiritually as individuals. It is a community where one can transcend oneself and experience a sense of the interconnectedness of life. It is a community in which each member seeks to see and relate to the divine or the sacred in the other.read more
The creative urgency of God is very close to you – in your heart and looking for an opening so that it may be expressed.read more
A supersessionist view of the Christian covenant might have made some little sense in a mythic worldview, but never made any moral sense. The time has long since come for Christians to drop such an arrogant claim. It has contributed to extraordinary suffering and eroded any moral authority we might think we have. In that sense, it never made any just sense of the work of God we’ve come to know in Jesus Christ.read more
What does the Doctrine of the Trinity look like if we reject the idea that it describes a permanent unchanging God? It describes a God as close as your breath, a God whose creative power continues to create, a God who we can see incarnate all around us.read more
The earliest version of the New Testament, now in English for the first time!
History preserves the name of the person responsible for the first New Testament, the circumstances surrounding his work, and even the date he decided to build a textual foundation for his fledgling Christian community. So why do so few people know about him? Jason BeDuhn introduces Marcion, reconstructs his text, and explores his impact on the study of Luke-Acts, the two-source theory, and the Q hypothesis.read more
the full-text of the New Testament—and one of the only Bibles organized in chronological order and including explanatory annotations that give readers a more informed understanding of the Scriptureread more
Genesis 4:1-16; Romans 2:1-24, 12:14-21; Mark 3:31-35. U.S. Secretary of State John Kerry has clearly stated that so far as the U.S. government is concerned, crimes against humanity were committed by the president of Syria and his agents….Is there a war?read more
A week ago, I attended a conference at Chapman University in Orange, CA, devoted to the topic of free will. The speakers included a physicist, a Sikh spiritual teacher, a rabbi, a Tibetan Buddhist monk, and a …read more
When one comes in a never-uttered name
God wins the glory for all that is done:
It’s in hoping for what cannot be claimed
That every inch of justice is won.
As an Episcopalian I regularly recite the Apostles’ Creed and pray the Lord’s Prayer. In doing so, I stand with Jesus’ early followers as they struggled to find words that could frame how their lives were being renewed beyond comprehension. My life also is being renewed beyond comprehension, or so I’m convinced, as I try to live out the self-giving embodied in the common life Jesus began. But I live in a vastly different time and place from those of Jesus’ early followers. My everyday assumptions about the world and how it works are vastly different, not final truths, mind you, but still different, and just as inescapable as people’s everyday assumptions back then.read more
Jesus’ parables tell us how use our creativity to subvert the putative rulers of Earth. Jesus got into trouble for suggesting that the way to assure that all of the people have food to eat is to share whatever they have. And don’t assume that your traditional enemy has no soul. The very powers that are supposed to have your best interest at heart will pass you by on the other side of the road while you die in the ditch (“The Good Samaritan” Luke 10:30-35). To love your enemies is to have no enemies.read more
Progressive Christianity as it exists here and practiced on the discussion board is in my view well noted as an aid to deconstruction of the programmed dogma and doctrine of the traditional church system. Many but not all seem to come here that appreciate the support and presence of like minded individuals who have come to similar conclusions. What has been voiced here in the past is that we are good at deconstruction of organized religion but not at all in reconstruction.read more
Paul insists, “It is for freedom that Christ has set us free.”
Paul was the Apostle of human freedom.
2) The Hebrew scriptures, or the Old Testament, represent a religious tradition that is independent of the later Christian faith. The Hebrew scriptures aren’t about Jesus, although the Christian scriptures include many references to the Hebrew scriptures. To honor the fundamental differences between the two sets of scriptures doubles the spiritual significance of the entire Bible.read more
There is much discussion in the public arena about homosexuality, access to birth control and access to abortion. I have not heard one person say anything about First Amendment Rights in connection with homosexuality or access to birth control.read more