Well, it’s been quite a whirlwind week for same-sex marriage, from North Carolina to Obama to Colorado—and, of course, to the many outraged conservatives concerned with preserving traditional marriage, i.e., the time-honored sacred bond between one man and one woman. Why, just last week, Tony Perkins of the Family Research Council said that marriage has meant just that for over five thousand years.

Huh?

2) The Hebrew scriptures, or the Old Testament, represent a religious tradition that is independent of the later Christian faith. The Hebrew scriptures aren’t about Jesus, although the Christian scriptures include many references to the Hebrew scriptures. To honor the fundamental differences between the two sets of scriptures doubles the spiritual significance of the entire Bible.

The New American Bible revised edition is more than a mere Bible translation. Authorized by the Confraternity of Christian Doctrine and approved by the United States Conference of Catholic Bishops, the New American Bible seeks to provide the best resource for understanding the church’s sacred Scripture.

A non-canonical liturgy from the first century.

The first fruits of this scholarly collaboration are gathered together in this excellent anthology, which will be a welcome addition to the libraries of anyone with an interest in Christian origins.

Scientific knowledge has stripped Christianity of the mythical matrix in which the creeds were conceived. The historical study of the Bible and the quest for the historical Jesus have raised the future of the faith to crisis level. At its Once & Future Faith conference in March 2001, four world class thinkers – Don Cupitt, Karen Armstrong, John Shelby Spong, and Lloyd Geering – joined Robert Funk and the Fellows of the Jesus Seminar to sort through the issues and attempt to form an agenda for the reinvention of Christianity. Their suggestions – on questions such as life after death, the meaning of God, apocalypticism, and the significance of Jesus’ death – fill the pages of this book.

Further, if John Dominic Crossan’s interpretation of Paul’s letters is correct – or at least on the track – the dry bones raised by Ezekiel become a metaphor for those who died in the service of God’s justice; those who died working to restore God’s distributive justice-compassion to God’s earth, and who themselves never saw the transformed earth.

With chapter 7 the anti-Semitism that has haunted Christianity for centuries seems to become unavoidable.

There were different types of protest, some more violent than others. But the vast majority of the people were simply there to make a statement. “We are not going to let you get away with this.”

Hanukkah and Kwanzaa are two other important winter holidays yet the history underlying these celebrations escapes most Christians.  Here are brief lessons from History.com.

More than being a “human being” on this earth, John’s gospel calls for a transformed life: water into wine; a temple made of distributive justice-compassion, not gold and stone.

A look at how Christians today still want the kind of physical power Messiah that the Jews hoped for and who will change the world for us, when the actual need is for a spiritual change within ourselves and for us to respond to a vision and a challenge.

We can usefully consider the problem posed by the Bible for theologians and church leaders under three categories: the world behind the text, the world within the text, and the world in front of the text. 

On the final day of the conference, Gregory Jenks conducted a seminar of his own in honor of the 400th Anniversary of the publication of the King James Version of the Bible.  

* How did monotheistic Jews of the early church come to see Jesus as a part of the unique identity of Israel’s God? Offering an alternative to “functional” and “ontic” Christology, Bauckham convincingly argues that the divine identity—who God truly is—can be witnessed in Jesus’ humiliation, suffering, death, and resurrection.

Ehrman’s Forged delivers a stunning explication of one of the most substantial yet least discussed problems confronting the world of biblical scholarship.

This engaging reconstruction of Jesus’ life provides an up-to-date critical overview of the historical Jesus debate, covering the Jewishness of Jesus’ teaching, the foundation of the earliest groups of his followers, and the location of Jesus within his wider context.