On the final day of the conference, Gregory Jenks conducted a seminar of his own in honor of the 400th Anniversary of the publication of the King James Version of the Bible.  

* How did monotheistic Jews of the early church come to see Jesus as a part of the unique identity of Israel’s God? Offering an alternative to “functional” and “ontic” Christology, Bauckham convincingly argues that the divine identity—who God truly is—can be witnessed in Jesus’ humiliation, suffering, death, and resurrection.

Ehrman’s Forged delivers a stunning explication of one of the most substantial yet least discussed problems confronting the world of biblical scholarship.

This engaging reconstruction of Jesus’ life provides an up-to-date critical overview of the historical Jesus debate, covering the Jewishness of Jesus’ teaching, the foundation of the earliest groups of his followers, and the location of Jesus within his wider context.

The process the early followers of Jesus went through that resulted in the Church of Jesus Christ is fairly long, fairly obscure, and full of pitfalls for those who seek to recreate it.

Shortly before his deadly rampage in Norway in July, Anders Behring Breivik posted a rambling Christian jihadist manifesto on his Facebook page.  Within days, a self-professed Christian fundamentalist who blogs online claimed the mass murderer was no Christian because he  “supports Darwinism and human logic, demonstrating a rationalist worldview rather than a Christian one.” Uh-oh. While I would also identify myself as some kind of “Christian,” I couldn’t resemble either of these two characters less. So what kinds of beliefs and behaviors do I accept and refute to describe my own “Christian” identity?  What kind of a “Christian” am I? … 

I had the opportunity to do some extra reading this summer and I want to recommend three books that I found uniquely helpful and interesting.  Two of these are big picture kinds of books and the other is a more scholarly but still a relatively easy read and simply fascinating.  

The term “resurrection” has come to stand for what Christianity is all about. But a close look reveals that it should not be understood monolithically, but rather as a pluralistic and diverse phenomenon.

It seems that Jesus’ body was hardly cold before his revolutionary, counter-cultural teachings were watered down and made safe for a society interested in economic survival in a controlling empire; in conforming, not transforming; in collaboration not covenant.

I would like to share a little story. It is a story that has been told before but does not get told often enough. I am not certain that it happened this way but I know that it is true.

The events in the life of Jesus of Nazareth did not happen in a vacuum, nor are these events history as history is now defined.

You have become the most widely known person in the world. And this in spite of the fact that, as my six-year old granddaughter said a few years ago, ‘You don’t hear much about Jesus these days!’

Faith is not about getting our doctrines right. Nobody gets the doctrines right. It’s about doing the right things.

The events and characters that are described in Revelation are infused with a certain fundamental archetypal significance that can be applied to a wide array of individuals and situations—including ones in the present-day.

Matthew 16:13-28; Romans 6:5-11 This commentary is going directly through Matthew without regard for the traditional Christian liturgical year, so will not skip to the end of the gospel to Jesus’ “great commission” to “make followers of …

Sea Raven juxtaposes recent military events with the Gospel to make an eye-opening point about the cost of retributive justice.

In 1976, Albert Nolan published a brilliant study of the man from Galilee. Thirty-five years on, Jesus Before Christianity still demands our attention.

Jesus is seriously dead.  None of the rest of it makes any sense otherwise.