I believe in (trust in, not just intellectually assent to) a Power, Force, Rational Principle at the core of the Universe that is the Source of all that is. I believe it has a personal quality (i.e. “father/mother”). This Power is so much greater than anything we can imagine that, for all practical purposes, it is beyond measure and without limit (“all” powerful…at least in comparison with us).

As progressive Christians in the 21st century, we are uncomfortable with rigid statements of belief, as we recognise our understandings are shaped by life experiences within cultural and environmental contexts. Yet, there are some common understandings which continue to shape our lives, both individually and in community with others. These we seek to affirm and celebrate

If creeds and statements of faith turn into prisons for an Infinite Mystery, is there a way to express our current beliefs that does not end dialogue and the ability to change as our information changes?

Nina Brock from Ovando, Montana, writes: Question: Your comment in a recent column about Paul not being able to say the Nicene Creed prompts a question. We attended your week long seminar in Berkeley, CA, last summer …

We believe in God, the creative force that sustains and nurtures humanity in ways beyond beyond our understanding. We believe that Jesus of Nazareth embodied the power of this force; extraordinarily able to grasp its meaning, he …

The last book of the Bible, that bizarre and nightmarish Book of Revelation, is often found to be most popular among those religious nut jobs who are constantly interpreting the universal themes found in the battle of good and evil as signs of some certain apocalyptic end time; and differentiating the tribes of those who will be saved from those who will be lost, left behind and damned. However, given the obvious fact such end-time predictions have been re-scheduled over and over again for nearly two thousand years (so far), we might better consider those recurrent, universal themes to be found in this allegorical tale; and look with fresh eyes and see Revelation as more about this world of ours that continues to self-implode upon itself over and over again. How might we be open to being encountered in another, revelatory view of the polis in which we all inextricably dwell? This commentary begins a two-part reflection, based on Elaine Pagel’s newest book, Revelations: Visions, Prophecy & Politics in the Book of Revelation; and in light of the latest terrorist attacks, bombings and global violence among our tribal warring factions. You can find the latest commentary here.

I must admit, however, that I am truly excited about recommending John Shelby Spong’s newest book, The Fourth Gospel: Tales of a Jewish Mystic. At times this book feels more like a detective novel than a scholarly work. Spong starts with his desire to figure out how the unusual book came to be, who was the author and why was it written. Like a who done it mystery, it is almost impossible not to be drawn into his investigation as he sorts through the clues.

The Fourth Gospel was designed first to place Jesus into the context of the Jewish scriptures, then to place him into the worship patterns of the synagogue and finally to allow him to be viewed through the lens of a popular form of first-century Jewish mysticism.

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

In A Joyful Path, Year Two, we focused on some of the main tenets of Progressive Christianity and Spirituality, giving our children the foundation they need to understand the basics of this path, to clarify their own personal beliefs and be able to discuss those with others, while at the same time showing what it means to walk the path of Jesus in today’s world.

“The title says it all. Michael Morwood ‘s new book IT’ S TIME is a winner as he speaks to a wide spiritual audience while delivering a well written work that is easy to read and full of useful wisdom…This writer Tom has read all of Michael Morwood’s books and finds IT’S TIME to be his best. IT’S TIME has arrived amidst much crisis and offers intelligent information that can bring about peace of mind.”

Why may the majority of scholars be right, that the Bible is not a reliable book of history, although much of its historical sections are indeed based on actual events and real places in the larger picture?

The Conscious Aging Alliance is comprised of several organizations that are making a positive contribution to a new vision of aging

If Jesus died for anything, he laid down his life like most social prophets and martyrs as a complete and utter refutation and relinquishment of any vestiges of earthly kingdoms. Whatever the subsequent followers of the donkey king would retrospectively make of him, he was regarded by the powers that be as nothing more than a nuisance. As more than one biblical scholar has pointed out, the real significance of Jesus’ crucifixion lay in the fact that anyone subsequently noticed and cared about the execution of a nobody. Yet it is the way of a nobody — not a somebody — that has so often altered the way of an otherwise weary world.

Jesus tells us to not only resist retaliation but to turn the other cheek. While I attempt to humble myself to this calling by listening closer, measuring my words, and remembering that with with God’s help, I am strong enough to let go of my need to be right, I struggling with this concept when it comes to my children.

Has technological advancement replaced moral, spiritual and political progress? Radical theologian, broadcaster and philosopher Don Cupitt reflects on Nietzsche, the first world war, and the way we live now.