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Affirmations and Confessions of a Progressive Christian Layman – Christian Missions

I think Christian missionaries should live among the people exhibiting their Christianity in their daily lives. If the people see something in their lives that is missing in their own lives they will ask about it, which gives the missionary permission to tell them about their faith.

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Affirmations and Confessions of a Progressive Christian Layman – Grace and Salvation

For Christians grace is God’s gift of pardon. According to William Barclay the Greek word for grace was originally a military term. When an emperor came to the throne or celebrated a birthday, he would give his troops a donatirim (donation), which was a free gift that they had not earned; it was given out of the goodness of the emperor’s heart. This idea was picked up by the Christian scripture writers when they wrote about the grace of God. Grace is something that is unearned and undeserved – unmerited pardon.

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Donation Opportunity – free books for students

I am the current president of the Progressive Christians society at University of Essex (Colchester).We were ratified last academic year, and we’ll start formally next year. Unfortunately according to Student’s Union regulations we need to find 15 …

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Study/Discussion Groups on Religion & Theology

Hi everyone! We are looking for dedicated volunteers to lead and participate in local study/discussion groups on religion, history and theology. You can find local groups and learn more about starting your own by following this link …

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Host a Jesus Seminar on the Road!

Calling all community groups and churches! We are looking for Spring 2015 hosts for Westar’s regional programs, called Jesus Seminars on the Road (JSOR). JSORs bring religion scholars into conversation with interested non-specialists across North America. Led …

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Teen Text – Teen Curriculum, grades 9-12 (Electronic)

The lectionary-based TEENTEXT GRADES 9-12 resource helps older youth connect the text on the page with events in their daily lives. These resources guide students into the text, and through a series of open-ended, text-related questions, they begin to see the Bible as a vital, dynamic relevant resource–one that can inform them throughout their lives. These resources enable any interested and committed adult to facilitate the discussions, since the leaders aren’t expected to have THE answer, or to be Biblical scholars or theologians. They simply need to be good listeners and open to their own spiritual growth. This process also allows the students to share leadership.

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Teen Text – Teen Curriculum, grades 6-8 (Electronic)

TeenText is different! Instead of providing youth with answers that “come from the Bible,” these resources meet the students where they are – grappling eagerly and passionately with growing up, becoming who they are. In this educational setting the student is the curriculum, not the written study guide.

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Bible Workbench, Adult Curriculum (Hard Copy)

BibleWorkbench is a lectionary based life-centered biblical resource designed for small group youth and adult education in church and home, for individual study or as an aid to preachers. One of the texts from the Revised Common Lectionary is chosen each Sunday. The exploration begins with encountering the story found in the biblical text. The focus then shifts to how this story is happening in the world around us. Finally the questions turn toward how the story is an event in the lives of the people in the group. The journey through the text seeks life-giving questions that wait to be lived.

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The Mystic Bible

Every once in awhile, we come across resources that are not easily available to our global readership and we feel l it necessary to support and offer them. This kind of creative work we support helps people all along the spectrum understand our intent and theology. The Mystic Bible is perfectly balanced on the progressive spectrum, meaningful for people who are deeply connected to the stories of the Bible, mystical and poetic, and yet innovative and theologically progressive.

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Monthly eBulletin- Prayer within Sacred Community

When Jesus prayed, he found a sense of sacred oneness, when Buddha meditated, he became awake to deeper levels of awareness. No one truly knows the effectiveness of prayer, but one thing is for sure- when we take the time to be still, to slow down, to go inward, we almost always discover something about ourselves and the potential awareness that we are not alone.

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On Prayer and Pentecost

When prayers in Jesus’s name go unanswered, and when unrelenting “knocking on heaven’s door” produces no result – even when bargains are offered (“I’ll stop smoking”) – instead of confronting the possibility that God is not going to intervene, the failure is treated as a “test of faith” that “God has a better plan for me.” But the transformation of human thought is far more powerful than petitions to a discredited god. At Pentecost, the Holy Spirit, first given by John’s Jesus, descends in tongues of flames on the Christian community gathered in Jerusalem. They are empowered to tell the story of Jesus in every language of the known world. Peter quotes the prophet Joel, that everyone who calls on the name of the Lord shall be saved. Paul proclaims, “For in the one Spirit we were all baptized into one body – Jews or Greeks, slaves or free – and we were all made to drink of one Spirit.” The imagery of fire represents the outpouring of the presence of sacred being and of creative power. No magic is required.

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A Few Thoughts on Prayer

The indication here is that the answer to prayerful request is not the new bike, not health, peace, or justice, not any of the results that we usually pray for. It is, rather, the gift of the Holy Spirit. What is this gift? It is a heightened awareness of who God is, who you are, and who your neighbor is. The answer to prayer, quite simply, is a level of consciousness that is more in tune with God’s ever-abiding love. Inasmuch as prayer leads to this result, prayer is its own answer! As that awareness grows, we will become ever more conscious of God’s presence. God is always for us, in every way we can imagine and those we can’t. Our task is to become ever more aware of this love, and talking to God can assist that process.

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The Evolving Faith of a Liberal Christian Minister (8): What I Believe about Prayer

This current series of sermons offers me the opportunity to examine and reflect upon my own faith – and I share those reflections with you, not to tell you what you should believe, but to challenge you to examine your own religious convictions.

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Would We Recognize Jesus If He Came Today?

The idea of a second coming of Christ is a mystery, if not explicitly controversial. Jesus’ followers apparently believed he would return during their lifetime after he was crucified. When that didn’t happen, later followers gradually changed the belief into an indefinite “someday.” After two thousand years of waiting, most Christians no longer look for it to happen in their lifetimes and acknowledge that Jesus may have been speaking metaphorically about his return. It is just as likely that those words were put into Jesus’ mouth by the gospel writers themselves. Wishful thinking?

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The Gospel of Luke (The Scholars Bible)

What prompted the anonymous author of Luke to edit his sources—Mark and Q—and retell the story of Jesus? Using the Scholars Version translation that is true to the everyday Greek of the gospel writers, Pervo explores the who, when, where, why, and how of the Gospel of Luke. Includes the Greek text, introduction, notes, and cross-references.

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Never to Part (John 14:1-12)

Jesus says, “Let not your hearts be troubled.” He is not telling them to not be sad, but rather, to not be frustrated and fearful. Jesus himself struggled with this according to John’s account. Three times John says Jesus was troubled: at the death of Lazarus, when he contemplated his own death, and when he realized that his own disciples would betray and desert him in his final hour.

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My Kind of Atheist- Book Review

Book Review of Why I Am an Atheist Who Believes in God: How to Give Love, Create Beauty and Find Peace, by Frank Schaeffer

Although this book is very much about Schaeffer’s own journey to freedom, there’s enough of the good theologian and good biblical scholar in him to delight those of us who can never get enough of that kind of thing. He does a lot with the figure of Jesus as the only lens through which to grasp what God might be like, if God existed (the key God-marker in Jesus, according to Schaeffer: “non-judgmental co-suffering empathy”). He notes that Jesus violated every religious taboo of his time and place: touching dead people, touching lepers, touching women and letting women touch him.

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Why I am an Atheist Who Believes in God

How to Create Beauty, Give Love and Find Peace

Caught between the beauty of his grandchildren and grief over a friend’s death, Frank Schaeffer finds himself simultaneously believing and not believing in God—an atheist who prays. Schaeffer wrestles with faith and disbelief, sharing his innermost thoughts with a lyricism that only great writers of literary nonfiction achieve. Schaeffer writes as an imperfect son, husband and grandfather whose love for his family, art and life trumps the ugly theologies of an angry God and the atheist vision of a cold, meaningless universe. Schaeffer writes that only when we abandon our hunt for certainty do we become free to create beauty, give love and find peace.

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