“The title says it all. Michael Morwood ‘s new book IT’ S TIME is a winner as he speaks to a wide spiritual audience while delivering a well written work that is easy to read and full of useful wisdom…This writer Tom has read all of Michael Morwood’s books and finds IT’S TIME to be his best. IT’S TIME has arrived amidst much crisis and offers intelligent information that can bring about peace of mind.”read more
Why may the majority of scholars be right, that the Bible is not a reliable book of history, although much of its historical sections are indeed based on actual events and real places in the larger picture?read more
The Conscious Aging Alliance is comprised of several organizations that are making a positive contribution to a new vision of agingread more
The death by suicide of Pastor Rick Warren’s youngest son is not an indication of any spiritual failure. Cancer, depression, mental illness and natural disasters strike among people of faith at the same rate as everyone else. The mortality rate is 100%. We pray, as Kierkegaard said, not to change the One to whom we pray but to change the one who prays. Our spirituality gives us community, encouragement, strength and hope to face the challenges of living in a capricious universe.read more
If Jesus died for anything, he laid down his life like most social prophets and martyrs as a complete and utter refutation and relinquishment of any vestiges of earthly kingdoms. Whatever the subsequent followers of the donkey king would retrospectively make of him, he was regarded by the powers that be as nothing more than a nuisance. As more than one biblical scholar has pointed out, the real significance of Jesus’ crucifixion lay in the fact that anyone subsequently noticed and cared about the execution of a nobody. Yet it is the way of a nobody — not a somebody — that has so often altered the way of an otherwise weary world.read more
Jesus tells us to not only resist retaliation but to turn the other cheek. While I attempt to humble myself to this calling by listening closer, measuring my words, and remembering that with with God’s help, I am strong enough to let go of my need to be right, I struggling with this concept when it comes to my children.read more
Has technological advancement replaced moral, spiritual and political progress? Radical theologian, broadcaster and philosopher Don Cupitt reflects on Nietzsche, the first world war, and the way we live now.read more
One of the cool things about an evolutionary understanding of the Kosmos is that we need not rely on myth alone to make sense of the world; and, at the same time, we can look back with …read more
It was never fully hidden but now, for sure, the tendency of religious institutions to quash doubt and keep it under wraps has succumbed to an end-around play. People can connect cross-country and around the world, and do so anonymously if they want! This is a big, big help to many. It is only one expression of a broad and accelerating shift in the way religion and spiritual life are viewed and practiced.read more
The battle for growth is not just conceptual or “spiritual.” It is also practical – monetary, social, interpersonal, etc. “Culture wars” and the growth boundaries they often represent, are not separate from practical issues like making a living and social relationships but are intertwined with them. It is similar with religious and other belief systems.read more
Paul endorsed the Roman status quo, politically. He made the real issue identification with a descended (divine) savior, spiritually raised and soon to return. The Jerusalem group shared the last point but emphatically not the first two of Jesus’ divinity nor acquiescence to Roman rule. Their expected Messiah (dramatically shifted after his death to a returning one) would establish peace with Jewish centrality and abolish the MILITARY dominance of other kingdoms but not the existence of other nations.read more
Avowed atheist Susan Jacoby recently created a dust up with a recent article in the New York Times Sunday Review entitled, “The Blessings of Atheism.” She wrote in response to all the god-talk that appeared in the immediate aftermath of the Newtown massacre; with all those unanswerable questions or inadequate answers to human suffering and death so often peddled in popular religious belief.
So too, not long ago author and “non-believer,” Christopher Hitchen’s posthumously published his little book Mortality; recounting his rambling thoughts on his own imminent demise; after a terminal diagnosis left him a sufficient number of days to find himself “deported from the country of the well across the stark frontier that marks off the land of malady.”
But what, or where to, after that? What if this really is all there is?
It seems there has always been the human hankering to imagine all kinds of fanciful notions, in our attempts to recapitulate our mortal existence into something more than it is. Many religious traditions, including centuries of “mainline” orthodox Christianity, employ great mythic stories to describe a life subsumed into something greater than we can either know, or grasp, except by “faith.” Heaven knows, some folks try to better themselves, merely in the hope of a remote possibility there something more, after our death, which is a certainty. But in the end, is it all dust and ashes? And is that OK?
This is the liturgical time of year when many in the Christian tradition undergo a seasonal pilgrimage in which the faithful are reminded at the onset we mortals are nothing more than dust. And so we will one day return to that from whence we came. Then the traditional forty days end with the perennial re-enactment of a passion play commemorating the mortal demise of the one whom Christians even these many centuries later would profess to follow.
Many do so in the hope of some kind of immortality for themselves in some indecipherable form or other; attributing to Jesus a “resurrection” that means the same thing to them as god-like immortality; while others of us may find such imaginings to be not only reasonably implausible, but of less importance than what we take to be of greater significance and meaning in this faith tradition.
Otherwise, the vainglorious hope of immortality can become so enshrouded in our mortal fears that we become – like Lazarus in his early grave – so wrapped up in death that we fail to truly acknowledge and appreciate the gift of our mortality for what it is; nothing more, nor less.
With the certain assurance then that we are but dust and ash, we can ask ourselves if the gift of our mortality is not only enough, but more than enough? And if so, as the psalmist says, how then shall we “number our days, that we may apply our hearts to wisdom?” (Psalm 90:12)read more