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We Need a Site

But what our guide told us next has stayed in my memory for the almost twenty years since my visit. With a shrug of his shoulders he explained, “Well, we need a site. An important event—we need to have a site. Do we know exactly where it happened? No. But we must have a site so that we can remember.”

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Giving Up god to Find God: Breaking Free of Idolatry

An exploration of the ways in which we genuflect to false gods, and what happens when we let them go and open ourselves to the experience of Love and Wisdom. Kerry Walters unmasks the golden calves we …

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Affirmations and Confessions by a Progressive Christian Layman – Jesus’ Miracles by Ed Taylor

Most people assume that the Bible is filled with stories of supernatural happenings and miraculous interventions. The accounts of miracles in the Bible are generally limited to three cycles of stories: the Moses-Joshua cycle in the Torah, the Elijah-Elisha stories that are recorded between I Kings 17 and II Kings 13, and the Jesus-Disciples of Jesus stories that are found in the four gospels. There is an occasional supernatural tale in other parts of the Bible, but these are the only areas where they are concentrated. Our concentration is primarily on the miracles that are attributed to Jesus in the gospels.
The reported supernatural deeds performed by Jesus during his ministry can be categorized into four groups: cures, exorcisms, raising the dead, and nature control. Interestingly, each type of miracle that is attributed to Jesus in the gospels also occurred in the Moses-Joshua and Elijah-Elisha stories.

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A Different Kind of Wisdom (1 Cor. 1:18-31; Micah 6:1-8)

When Paul talks about the wisdom of the world he is not talking about Greek philosophical wisdom. The wisdom of the world that Paul has particularly in mind is the wisdom that crucified Jesus. The wisdom of the world Paul is referring to is the kind of wisdom expressed in domination systems. In our context it would be powerful governments and corporations who wield enormous power and wealth to shape society in view of their own self-interests.

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Should Progressive Christians Share their Faith? When Is it Appropriate?

When it comes to faith sharing there are two poles. At one end of the spectrum is the witness who is absolutely sure of himself. He is anchored in certitudes and has the truth nailed down. You want answers, he has them. He is bold and brass, if not arrogant and obtrusive. Most people who would read this article are embarrassed by this kind of Christian witness.

At the other end is the Christian who is very hesitant to saying anything at all about her faith. “It is the life I live that matters,” she says, which, of course, is true, but shouldn’t disciples of Jesus want to say something about Jesus, in whom and through whom they have found a transformative path?

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How and Why Christianity Must Change and What a Local Pastor Can Do

Paper presented at Georgetown College for the conference: Re-Imagining Faith for America and the World

It’s important to understand that the change I believe must occur is not related to style, but substance. I’m sure most of you remember the abundance of church growth literature accessible at the height of that movement. Almost all of it related to style and methodology, which is not to say that such issues are not important, but my greater concerns relate to substance and message. So, what needs to happen?

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Being a Martin Luther King, Jr. Kind of Christian (Matthew 4:12-23)

The one thing that almost all theologians, biblical scholars, and historians agree on when it comes to Jesus is that the kingdom of God was foundational to his mission and ministry. It is front and center, it is at the heart and core of his life and work.

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Food for Thought: February 2 – The Presentation of the Lord

In the midst of the liturgical progression from Epiphany to Lent, tradition calls the church back to the mundane details of Jesus’ infancy. Luke’s Chapter 2 fills in the story from birth to circumcision to presentation as the first-born son to the coming-of-age of a gifted religious leader anointed by God. In The First Christmas (HarperOne, 2007), Marcus Borg and John Dominic Crossan suggest that Luke’s purpose was to set up the birth of the Jewish Messiah as a counter to the birth of the Roman Caesar – also hailed as the “Savior, Redeemer, Son of God.” The scene in the temple in Jerusalem confirms the child Jesus as the expected one who would redeem Israel from bondage to imperial injustice and oppression.

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Joanna Manning on Religion and Violence

It’s vitally important to challenge views of God and religion that are leading to so much division and violence in today’s world. This demands courage and creativity. ~ Joanna Manning

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A New Year

Repentance

At times like this, I wish more people who identify themselves as Christians or followers of Jesus knew more about the roots of their own tradition, Judaism. The Mother religion of our tradition has a very different kind of New Year called Rosh Hashanah. Jesus, or Yeshua, was a Galilean Jew. As should be expected, his teachings are heavily influenced by his own tradition and its teachers. For Jews, Rosh Hashanah is preceded with a long period of time for introspection. It’s time for looking back at the mistakes of the past year and thinking about those whom they may have harmed. This intentional self-inspection ends with the holiest of holidays, Yom Kippur, ten days later. The time in between is referred to as the Days of Awe or Days of Repentance.

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Karen Armstrong – Lets Revive The Golden Rule

Charter for Compassion

Ted Talks- Oxford. Weeks from the Charter for Compassion launch, Karen Armstrong looks at religion’s role in the 21st century: Will its dogmas divide us? Or will it unite us for common good? She reviews the catalysts that can drive the world’s faiths to rediscover the Golden Rule.

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