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Why I Keep Ranting about Gay Rights: Part 1 — My North Star of Biblical Interpretation

Someone on a Facebook thread a few days ago said that something must have happened to me in the past to make me have such a strong conviction in favor of gay rights.  That same person later described my expression …

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Money in Trust and a Failed First Harvest – Lammas 2012

Jesus’ parables tell us how use our creativity to subvert the putative rulers of Earth. Jesus got into trouble for suggesting that the way to assure that all of the people have food to eat is to share whatever they have. And don’t assume that your traditional enemy has no soul. The very powers that are supposed to have your best interest at heart will pass you by on the other side of the road while you die in the ditch (“The Good Samaritan” Luke 10:30-35). To love your enemies is to have no enemies.

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Win, Lose or Draw?

Jesus' Way of Confounding the Trophy-centric Ways of this World

The ancient Olympic games were a series of athletic competitions between city-states. The results determined who were the winners, and who were the losers. But during the games, any conflict between the warring states was forbidden. If ever there was a time when that Olympic torch should be lit and never be extinguished, perhaps this is it. But how? It seems international good sportsmanship inside the stadium can only be assured by heavy security on the outside; where unruly competing self-interests would seek to turn winning at all cost into a blood sport. The previous Words & Ways commentary explored a foolish kind of wisdom once espoused by a Galilean sage through his teaching, the parables he told, and even the seeming absurdity found in his miracles (see “The Foolishness of Jesus”). It is this same Jesus tradition that also proposes such counter-cultural notions that one can “win by losing,” and “the last shall be first.” Here’s John Bennison’s latest commentary from Words & Ways.

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Living the Questions: The Wisdom of Progressive Christianity

Based on the bestselling DVD course of the same name, Living the Questions explores matters many churches are afraid to address including the humanity of Jesus and homosexuality, and examines in a new light traditional faith topics such as the Bible, atonement, salvation, the rapture, and more.

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Deconstruction and Reconstruction

Progressive Christianity as it exists here and practiced on the discussion board is in my view well noted as an aid to deconstruction of the programmed dogma and doctrine of the traditional church system. Many but not all seem to come here that appreciate the support and presence of like minded individuals who have come to similar conclusions. What has been voiced here in the past is that we are good at deconstruction of organized religion but not at all in reconstruction.

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Pamela Eisenbaum on Progressive Christianity

Pamela Eisenbaum, Fellow of the Westar Institute, and a Jewish scholar of early Christianity, answers the question “What is progressive Christianity?”

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Robert A. Kraft on Progressive Christianity

Robert A. Kraft, former President of the Society of Biblical Literature (2006), answers the question “What is progressive Christianity?”

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Matthew Fox on Progressive Christianity

Matthew Fox, author of “The 95 Theses or Articles of Faith for a Christianity for a Third Millennium”, answers the question “What is progressive Christianity?”Matthew Fox, author of “The 95 Theses or Articles of Faith for a Christianity for a Third Millennium”, answers the question “What is progressive Christianity?”

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