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Affirmations and Confessions of a Progressive Christian Layman – Church Music

The lyrics of the hymns and praise and worship songs of the church are, outside of the Bible, the way most people establish their belief system, which is reflected in the way they think about and live their faith. The lyrics may be good or bad, perceptive or trite, and may or may not teach sound theological concepts. Christians should carefully consider what they are singing because it shapes their theological perspective whether they realize it or not.

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A Beginning-Intermediate Grammar of Hellenistic Greek

“A clear and intelligent presentation displaying a linguist’s understanding without the linguist’s jargon. Our online Biblical Greek Forum treasures this work enough that its members have labored at digitizing it and making it available to the scholarly community. We are delighted to see it back in print.” —Carl Conrad, Washington University emeritus

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The Once and Future Scriptures: Exploring the Role of the Bible in the Contemporary Church

“This collection of essays by Brisbane Anglican scholars, pastors and teachers . . . leads us deeper into both our treasured heritage and the future which God s Word is still creating. We are indebted to them.” —Phillip Aspinall, Archbishop of Brisbane, Anglican Church of Australia

“… a courageous and thoughtful attempt to meet the need for ever-new and ever-fresh encounters with the biblical text.” —Focus

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What a Friend They Had in Jesus: The Theological Visions of Nineteenth-Century Hymn Writers

Jesus, Savior, Pilot Me

Edward Hopper, 1871

Jesus, Savior, pilot me
Over life’s tempestuous sea;
Unknown waves before me roll.
Hiding rock, and treach’rous shoal;
Chart and compass come from Thee;
Jesus, Savior, pilot me.

As a mother stills her child,
Thou canst hush the ocean wild;
Boist’rous waves obey Thy will
When Thou say’st to them, “Be still;”
Wondrous Sov’reign of the sea? …

When at last I near the shore,
And the fearful breakers roar
’Twixt me and the peaceful rest,
Then, while leaning on Thy breast,
May I hear Thee say to me
“Fear not, I will pilot thee.”
What a Friend They Had in Jesus

Available from Polebridge Press

Edward Hopper (1816–88) was born, lived, and worked in New York City for all of his life, save eleven years in Greenville and Sag Harbor (Long Island), New York. He was a graduate of New York University and of the Union Theological Seminary, also of New York. He was for eighteen years the minister of the Presbyterian Church of the Sea and Land in lower Manhattan that had been founded as a mission for mariners, who then were numerous around the southern tip of that borough. The edifice was built in 1819 when Hopper was an infant. The hymn’s first appearance was anonymous entry in the Sailor’s Magazine in the same year as it was written. It was spotted early on by the New York composer, conductor and music store owner John E . Gould, who set the still-anonymous text to music.

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Affirmations and Confessions of a Progressive Christian Layman – The Bible

We need to acknowledge that the final week in Jesus’ life is a blending of separate biblical accounts. In other words, the story grows and develops as each successive gospel writer imaginatively retold the story. There may be some historical memory in their stories, but the details are not historical.

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Affirmations and Confessions of a Progressive Christian Layman – Passion Week (or Holy Week)

We need to acknowledge that the final week in Jesus’ life is a blending of separate biblical accounts. In other words, the story grows and develops as each successive gospel writer imaginatively retold the story. There may be some historical memory in their stories, but the details are not historical.

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Affirmations and Confessions of a Progressive Christian Layman – the Resurrection

We need to subject the resurrection stories of the New Testament to the same critical analysis as we did the crucifixion. So let us examine Paul’s writings and the gospels in an attempt to discover what the event we call Easter really was.

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Affirmations and Confessions of a Progressive Christian Layman – the Crucifixion

One of the most reliable facts concerning Jesus is that he was crucified during the reign and by the action of the Roman procurator, Pontius Pilate, who served by appointment of the Caesar from 26-36 CE. The Roman senator and historian Tacitus referred to Jesus’ execution by Pilate in his Annals, which was written circa 116 CE. Beyond that, however, there is not much historical evidence.

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Is There A Perfect Church?

As we are inching our way back into church, I wonder whether finding the perfect church is fair to any of them. Is a church closer to humanity — imperfect and growing? Or closer to God — a light to the world? And if I’m going to compromise, what is most important to me? Where am I willing to bend?

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Study Guide for the 8 Points of Progressive Christianity 2012- PDF Download

The background material and the questions of this Study Guide were designed to stimulate conversation and to raise issues that might not otherwise come up. None of these materials are intended to make a final theological, Christological, or canonical argument. The last thing we would want to do is to tell anyone how he or she should believe or approach their faith. We simply offer this as a starting point to the conversation and we look forward to the continual evolution of our faith.

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The Void and the Vision

There are three parts to this little book. The first takes a new look at who Jesus was and what he did. The second describes four characteristics of human life. The third considers some of the perplexing questions of theology. Taken together, they represent an integrated attempt to understand our common humanity as children of God and are offered as a contribution to the on-going dialogue.

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Progressive Christianity Lent Course 2014

A Journey of Faith: Moving On

A growing number of progressive Christians, for a decade or more, have seen themselves less and less of being a theist, that is as one who believes in a ‘God out there’ who intervenes with and over rules the laws of nature. Yet many of these are still very happy to use the words Father, Son and Holy Spirit. This Trinitarian descriptor expresses the way in which Christians may encounter or interpret our ‘God’, but ‘God’ is much more. For many progressive Christians, the Trinity is an expression of different people and communities living in perfect harmony. Now that really is heaven on earth!

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Timelines in Jewish History- a website resource

This is the web version of a Jewish history project I prepared a few years ago, “Timelines in Jewish History, 1000 BCE – 1925 CE, with Parallel Timelines in Relevant General History.”

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Not Dark Yet

Last September, Fred Plumer, a minister in the United Church of Christ, gave the Fall SPAFER* Lectures. The topic of his lectures was “Progressive Christianity – What Is It?” While Plumer cited statistics indicating a wholesale decline in church membership throughout the Western World, the refreshing thing was that he came with no program to implement for jump-starting congregations. Instead of programs, he offered insights into a meaningful way of life based upon the teachings of Jesus.

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Do I Know Jesus?

About the life of Jesus of Nazareth, the Bible records some of the story
A man who walked on Earth, helping us seek the God of eternal glory

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Progressive Christianity Forum – An Exploratory Workshop

For several years, and especially in the few years since I retired, Bill and I have talked about our frustration with most conventional worship services. We find the traditional language depicts a God in whom we cannot believe, and we find the whole enterprise of worship to carry too much emphasis on propitiation, guilt, and a sort of abject deferral to some being to whom we are supposed to owe praise and subservience. We have attended services in other traditions, read widely about variant understandings and experiences of God, but we’ve found little out there in books or practice that looks at worship in radically new ways.

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Covenant – Faith or Fallacy?

Covenant is firmly established in Christian theology, but among mainstream denominations Methodism gives it particular emphasis. Dating from the time of John Wesley and adapted from seventeenth century Puritan ideology, the annual covenant service is an established part of Methodist tradition. In some quarters it has been welcomed as part of Methodism’s distinctive contribution to the World Church. Grounded in both the Old and New Testaments, covenant theology is surely beyond reproach. Or is it?

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