Are you disillusioned by some aspects of Christianity, like having to believe the right things to “get saved”? Like the idea that an all-loving God would sentence anyone to hell? Like understanding an often contradictory Bible? Then meet CLEAR FAITH. Clear away those stumbling blocks to uncover a faith of your own that makes sense. Meet the Jesus we can truly call “brother.” By seeing with new eyes, through a clear lens, we can experience and live with a simple, straightforward faith that is globally inclusive, open, and compatible with a progressive, scientific worldview.read more
21st century Christianity is thus wedded to the world view of its 1st century scriptures, its 4th century creeds and its 13th century liturgies. Consequently Christianity presents itself to potential modern believers encased in a series of doctrinal and liturgical forms, undergirded by a theological point of view that communicates almost nothing to those people who gather in church to worship. Why is there any surprise that the number of worshipers is in steep decline? Modern Christianity offers only two alternatives. The first is to close our minds to the explosion of knowledge in order to build a protective fortress around the religious formulas of antiquity.read more
In So You Think You’re Not Religious, James Adams sets himself a formidable task: asserting the value of Christian faith and practice to skeptics, and overcoming their very reasonable objections. It’s perhaps in his favor that he’s an extremely reasonable man, and that many of these objections were his own, at other times in his life. A powerful and practical introduction to the church for newcomers and old-timers alike. Topics include belief, the creed, sacraments, prayer, and belonging.read more
We believe that the way we treat one another is the fullest expression of how we live out our faith.
We find our approach to God to the life and teachings of Jesus Christ who is our model for living and we recognize the faithfulness of other paths which may also lead people to an experience of God.
The Christianity we have inherited in the 21st century is like an onion, with Jesus’ wisdom at the core and layers and layers of church doctrine added over the centuries. Each of those layers was a solution to a problem in its own time. Progressive Christianity has let go of virtually all of those layers, recognizing that the core teaching – the Jesus experience, if you will – is what transcends time and is worth preserving. The result is that most progressive Christian churches no longer use the old creeds. We are not willing to recite what we cannot believe.read more
Nina Brock from Ovando, Montana, writes: Question: Your comment in a recent column about Paul not being able to say the Nicene Creed prompts a question. We attended your week long seminar in Berkeley, CA, last summer …read more
While adherents claim to feel more Christian, or Buddhist, or Jewish than ever, they are finding more solidarity with one another than ever before.
They seem to be moving toward a similar “sweet spot,” one that integrates similar core values within the differing beliefs that frame those values.
One of the problems of being a professional academic is that generally when you have to write articles they have to be heavy, well-researched pieces that connect with the on-going academic debate in one’s field. Well I don’t really want to do that here. In this short piece I want to try and dream a little, to set out some ways of how we might imagine religious faith that represent an alternative to credal forms of Christianity.read more
“The title says it all. Michael Morwood ‘s new book IT’ S TIME is a winner as he speaks to a wide spiritual audience while delivering a well written work that is easy to read and full of useful wisdom…This writer Tom has read all of Michael Morwood’s books and finds IT’S TIME to be his best. IT’S TIME has arrived amidst much crisis and offers intelligent information that can bring about peace of mind.”read more
The battle for growth is not just conceptual or “spiritual.” It is also practical – monetary, social, interpersonal, etc. “Culture wars” and the growth boundaries they often represent, are not separate from practical issues like making a living and social relationships but are intertwined with them. It is similar with religious and other belief systems.read more
If the new “Papa Francisco” (has a nice ring, huh?) can inspire us all, Catholic or not, to greater dedication to the Gospel of Jesus he will have bolstered our faith (in God and/or humanity) and created a better world. (In this I think the non-religious can be included as well, if they are willing…. I’m not at all far from them myself.)read more
The Pew Forum on Religion and Public Life has just released an interesting report on religious groups around the world. It is a compilation that is ”… based on analysis of more than 2,500 censuses, surveys and population registers…” covering …read more
This Study Guide is for the third edition (2011) of the “8 Points” that have both identified and guided ProgressiveChristianity.org (formerly The Center for Progressive Christianity) since the organization’s founding in 1994.read more
Visit Bruce’s Site on Evolutionary Christianity This will be the first Christmas Eve in twenty-seven years that I’m not preaching. I confess to not feeling overwhelming grief. It’s a tough gig—almost impossible to pitch the message in …read more
Awakened World 2012, http://www.agnt.org/awakened2012.html was recently convened and hosted in Italy by three American organizations. I learned about the conference through the Association of Global New Thought, one of the sponsoring organizations, http://www.agnt.org/charter/conveners.html. 240 participants came from more than 15 …read more
“I think that people who are leaving church, or people who call themselves spiritual but not religious, are raising really significant questions about faith, about community life and about the future of religion that religious leaders should pay more attention to,” says religion scholar Diana Butler Bass, author of Christianity After Religion: The End of Church and the Birth of a New Spiritual Awakening. Watch more of our interview with her about the religious implications of the rise of the religiously unaffiliated.read more
The Roman Catholic Diocese of Richmond has told the nation’s only blended Catholic and Episcopal parish it must change its worship services so Catholics and non-Catholics meet in separate rooms for Holy Communion. The parish, Church of …read more
(Reuters) – A majority of parishes in the conservative Episcopal Diocese of South Carolina voted on Saturday to leave the U.S. Episcopal Church over disagreements on issues including the national church’s ordination of gay clergy and acceptance …read more