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Would We Recognize Jesus If He Came Today?

The idea of a second coming of Christ is a mystery, if not explicitly controversial. Jesus’ followers apparently believed he would return during their lifetime after he was crucified. When that didn’t happen, later followers gradually changed the belief into an indefinite “someday.” After two thousand years of waiting, most Christians no longer look for it to happen in their lifetimes and acknowledge that Jesus may have been speaking metaphorically about his return. It is just as likely that those words were put into Jesus’ mouth by the gospel writers themselves. Wishful thinking?

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Beyond Ritual – a Life of Prayer and Action

Bonhoeffer believed that in the future a religionless Christianity—stripped of its religious garments—would be limited to two things: prayer and action.3 He believed that through these two acts Christians would learn to see the world from a new perspective, with the eyes of those at the bottom of society—the people that Matthew called “the least of these.” For Bonhoeffer, prayer—especially intercessory prayer—becomes important because it creates a powerful sense of empathy and solidarity with the people one brings before God. This, in turn, motivates one to engage in “righteous” action—the seeking of justice in human society.

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Church Music Search 2015

This annual and international church music contest calls authors and composers to create congregational hymns, choral anthems and orchestral music that engage and exclaim liberal Christian theology and associated themes. Download the PDF of this flyer here

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The Church’s Seven Deadly Secrets: Identity Theft from Within

There is a strange silence in churches about biblical and theological scholarship. A huge knowledge gap exists between the pulpit and the pew. Consequently, many Christians cannot reconcile their belief system with modernity. Paul Jones explores seven secrets that jeopardize the nature and purpose of the church. These secrets, he asserts, must be exposed to restore the church to vigor and vitality.

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Thesis for a New Reformation

The traditional Christian church with its traditional message and image is becoming increasingly irrelevant. It happened in Europe a long time ago, and is happening now in the US. More and more people who try to do good identify themselves as secular humanists rather than Christians. More and more Christians identify themselves as progressives for whom the traditional gospel story is meaningless. It really is time to rethink and reform how we understand both church and world.

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The Once and Future Scriptures: Exploring the Role of the Bible in the Contemporary Church

“This collection of essays by Brisbane Anglican scholars, pastors and teachers . . . leads us deeper into both our treasured heritage and the future which God s Word is still creating. We are indebted to them.” —Phillip Aspinall, Archbishop of Brisbane, Anglican Church of Australia

“… a courageous and thoughtful attempt to meet the need for ever-new and ever-fresh encounters with the biblical text.” —Focus

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Affirmations and Confessions of a Progressive Christian Layman – The Bible

We need to acknowledge that the final week in Jesus’ life is a blending of separate biblical accounts. In other words, the story grows and develops as each successive gospel writer imaginatively retold the story. There may be some historical memory in their stories, but the details are not historical.

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Study Guide for the 8 Points of Progressive Christianity 2012- PDF Download

The background material and the questions of this Study Guide were designed to stimulate conversation and to raise issues that might not otherwise come up. None of these materials are intended to make a final theological, Christological, or canonical argument. The last thing we would want to do is to tell anyone how he or she should believe or approach their faith. We simply offer this as a starting point to the conversation and we look forward to the continual evolution of our faith.

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Not Dark Yet

Last September, Fred Plumer, a minister in the United Church of Christ, gave the Fall SPAFER* Lectures. The topic of his lectures was “Progressive Christianity – What Is It?” While Plumer cited statistics indicating a wholesale decline in church membership throughout the Western World, the refreshing thing was that he came with no program to implement for jump-starting congregations. Instead of programs, he offered insights into a meaningful way of life based upon the teachings of Jesus.

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Can We Raise the Bar On Church “Community”?

Let’s stop assuming that a collection of individuals constitutes community. It doesn’t. In fact, it usually makes for disaster, as evidenced by the number of conflict resolution experts who are making their living off congregational members who are at each other’s throats. It’s not the fault of congregational members. We need to be teaching what it means to be in community, and that includes practices that are going to make us fit for community. Most of us got our training for community life in dysfunctional families. The moment anything approximating intimacy breaks out in congregations most people simply re-enact largely the unexamined history of our family of origin.

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Affimations and Confessions of a Progressive Christian Layman – The Christian Church

Did Jesus Found the Church?

According to Leo Tolstoy, the famous Russian novelist, in his magnum non-fiction opus, The Kingdom of God is Within You, the idea that God or Jesus founded the church is “so utterly untrue and unfounded that one is ashamed to refute them.” Only the modern Christian church would even assert such a notion. Jesus could not have founded the church as we presently understand the word. Nothing like the idea of the church with its sacraments and its claim of infallibility can be found in Jesus’ words or in the ideas of other men of his time.

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Didache: The Teaching of the Twelve Apostles

“An outstanding resource from North America’s leading Didache scholar. A crisp, fresh translation, helpful notes, and a compact bibliography make this the ideal student’s companion to the Didache. Jefford’s unique expertise also makes it an essential item on any serious scholar’s bookshelf.”

—Stephen J. Patterson, Willamette University

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The Earliest Christian Text: 1 Thessalonians

“A masterful exegetical discussion of the earliest of Paul’s letters, readable for scholars, pastors and laypeople alike. Lüdemann plumbs the depths of the letter so vital to studies of the Second Coming of Jesus, and to that much awaited rapture made popular by the Left Behind series. Eager readers of all kinds will find this book engaging, informative and useful.”
—Kathleen Corley, Professor, University of Wisconsin-Oshkosh

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Topics: Church History. Resource Types: Books.

How and Why Christianity Must Change and What a Local Pastor Can Do

Paper presented at Georgetown College for the conference: Re-Imagining Faith for America and the World

It’s important to understand that the change I believe must occur is not related to style, but substance. I’m sure most of you remember the abundance of church growth literature accessible at the height of that movement. Almost all of it related to style and methodology, which is not to say that such issues are not important, but my greater concerns relate to substance and message. So, what needs to happen?

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Fred Plumer on the Christian Movement and Jesus

“The truth of the matter is that the Christian movement, or what we now call the church, was always progressive. Jesus and his followers were change agents and that frankly, is what got them all into trouble.” ~ Fred Plumer

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Are Liberals Too “Special” to Go to Church?

By: Elizabeth Drescher

New research from psychologists from the New York University suggests that the desire to feel unique can undermine consensus, cohesion, and mobilization—at least in political contexts. My hunch is that this may extend to religious contexts as well.

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How Christianity Can Change, Not Die- Preview of Theology From Exile Volume III

The Year of Mark

The political, social, spiritual, and economic history of most of the Western world has been defined by the belief articulated in the literal application of John’s gospel to personal and social piety. If Christianity is to survive with any relevance to postmodern, twenty-first century realities, the theology of condemnation and substitutionary atonement associated with the fourth gospel has to be scrapped. Not only is the future of Christianity at stake. This theology threatens the further evolution of human consciousness, and life as humanity has known it thus far on Planet Earth.

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