I am a quasi retired Spiritual Director and Church Consultant within the United Church of Christ (UCC). I am deeply concerned with the fetters of 4th Century “packaging” of Divinity related to the religious challenges of the 21st Century.

A pre-eminent voice for liberal Christianity, John Shelby Spong was the Bishop of the Episcopal Diocese of Newark for 24 years before his retirement in 2000. His admirers acclaim his making contemporary theology accessible to the ordinary lay person—he’s considered a champion of an inclusive faith by many both inside and outside the Christian church.

Jesus chose the Twelve and others to help spread the word that God was working in the world uniquely through him. After his death and resurrection, local communities of believers formed; and within them leaders emerged or were chosen.

Into that fraught landscape came the news earlier this week that Karen L. King, a Harvard Divinity School church historian and expert on the controversial biblical figure, Mary Magdalene, had been given access to a papyrus fragment held by a private collector.

Progressive Christianity aspires toward a lively inclusiveness that transforms opposites into contrasts as it looks for holiness everywhere. The postmodern project challenged all universal narratives, philosophical systems, and theological doctrines. Postmodernism affirms the importance of personal, communal, and tribal narratives as windows into understanding the universe. No story encompasses everyone but the sharing of many stories provides great insights into the nature of the human adventure and the ambient universe.

Pluralism is a reality and it always has been. Diversity is built into the nature of life, whether in flora, fauna, or religious experience. Today, the diversity of religious and cultural experience shapes virtually everything we do. Every congregation and Christian lives with diversity: some deny, some evade, some attack, and others embrace the unavoidable and often blessed diversity of life.

So in a round-about way, Gamaliel, as quoted by Luke, is giving us a powerful clue about what kind of literature the Gospels are — a unique mix of a few core historical events with lots of theological overlay, all blended with a good dose of the kinds of stories of miraculous signs that we know were common and sometimes persuasive in that day. And not surprisingly…. They still are today!

Western Christianity, which is in countries mainly west of Jerusalem in Palestine, has experienced various Protesting and Reforming Movements over its past one thousand years of history. This is mostly in reaction to particular Roman Catholic beliefs …