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Gino and the Way We’ve Always Done It

On Sunday morning at most churches, the quality of the music is more like Central High’s “Oklahoma” than the Met’s “Bohème,” and about as inspiring as the pasta was at Gino.

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The Challenge Progressive Thinking Is Making to the Church

We come to this moment in time, called by a very long list of voices, and it has been many, many years, decades, even centuries, that those voices have been calling us. Over the course of the next years, we must find again that inspiration that was the spark for what has been an incredible journey toward wholeness but one that has, ironically, continued to fragment and judge, to deny rights and oppress.

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Fred’s Full Presentation from the Common Dreams 2 Conference – Are We Living the Progressive Faith, or Are We Just Dreaming?

I have hope that something very special is happening in our world and I would like the Christian tradition to be part of that positive, evolutionary change. But I believe there are things that progressive leaders, progressive teachers and progressive Churches, have to do immediately, if that we are going to have a chance to make it work.

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Disbelief or just different beliefs?

From The Washington Post- On Faith. Former president, Anglican Association of Biblical Scholars, Marcus Borg

Q:What should pastors do if they no longer hold the defining beliefs of their denomination? Do clergy have a moral obligation not to challenge the sincere faith of their parishioners? If this requires them to dissemble from the pulpit, doesn’t this create systematic hypocrisy at the center of religion? What would you want your pastor to do with his or her personal doubts or loss of faith?

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What About Sin?

Obviously how we think about sin changes how we think about repentance, forgiveness and reconciliation.  If we understand sin to be primarily personal… the burden is on us individually to change our behavior. Change in personal behavior is always good when we identify behaviors and thoughts that we know we need to change.  But personal change does not adequately deal with destruction and hurt and evil that can come from the corporate, communal sin. For example: we might know that we have to change our attitudes toward homeless persons…and be more generous in our personal charity.  And it is good to do so.  But that still does not change the structural economic and political situations that will continue to result in more and more homeless people.  Or we might become aware that we personally need to be more open minded to those who are different from us.  So personal transformation is good.  But that does not change the systems of racism, sexism or homophobia. That infuses much of our cultural landscape.

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The Times They Are A-Changin

Two weeks ago I experienced a change I could not have imagined any time in the past. I attended the Earl Lectures at Pacific School of Religion. I have been doing this for over twenty-five years. The lectures were established in 1901 to bring prominent religious leaders to Berkeley's university community. These lectures have featured such internationally known figures as Theodore Roosevelt, Elie Wiesel, Howard Thurman, Maya Angelou, Paul Tillich, Walter Brueggemann, and Alice Walker.

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Ecumenism: A Personal Interpretation

One may well ask what “ecumenism” means in relation to TCPC? Christians of different denominations are attracted to TCPC — does this make it ecumenical? Should ecumenism make a difference? I submit that the ecumenical vision should be central to progressive Christianity.

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