Paul’s interpretation of who Jesus was probably never crossed paths with the later gospel writers.  Or, if it did, most of his theology was misunderstood.

You have become the most widely known person in the world. And this in spite of the fact that, as my six-year old granddaughter said a few years ago, ‘You don’t hear much about Jesus these days!’

Faith is not about getting our doctrines right. Nobody gets the doctrines right. It’s about doing the right things.

Matthew 16:13-28; Romans 6:5-11 This commentary is going directly through Matthew without regard for the traditional Christian liturgical year, so will not skip to the end of the gospel to Jesus’ “great commission” to “make followers of …

We walk where reason may not tread
    By faith’s audacious guiding,
    Beyond the light by knowledge shed
    We quest in grace confiding.

Harold Camping says that the rapture described in 1 Thessalonias 4 will occur on May 21, 2011, and that God will destroy the entire Universe on October 21, 2011.  Unlike John the Baptist and Jesus, Camping offers no chance for salvation.

We have begun our Year Two Project! With over 300 groups using A Joyful Path, Year One, with only positive results, we’ve had a lot of inquiries lately as to when the second year of A Joyful Path, is coming out. We are pleased to announce that, thanks to a recent, generous donation, we are now ready to begin A Joyful Path, Year Two! We are committed to continuing the high level of scholarship, creativity, and quality found in A Joyful Path, Year One, so we are not expecting to have Year Two ready until Spring of 2013.

Many parents, who don’t find the religion they learned as children very useful in their adult lives, still find themselves coming back to church with their children, hoping to give them a sense of community, ritual, and …

Jesus is seriously dead.  None of the rest of it makes any sense otherwise.

Easter Reflections for Christians, and for people who are not Christian as well, by Cara Hochalter. May speak to people who are “spiritual but not religious” who, like all of us, seek the fresh winds of the spirit and new births in love.

Is there a Hell after this life? Does God send non-believers to burn for all eternity in Hell?

Sea Raven details how the Gosepl of Jesus relates to the current debate over worker’s rights.

The secret is, God’s covenantal justice is distributive.  No being in the great matrix of the universe is left out.  Matthew’s Jesus didn’t get it either.

In her latest update, Sea Raven reinforces the notion that the Gospels must be read through the lens of the genuine Pauline letters. 

Romans 12 and Matthew 10 are put to critical scrutiny to leave aside conventional notions of piety and sacrifice in favor of truly subversive ideas concerning grace and distributive justice.

Creation liturgist Sea Raven juxtaposes the thinking of Matthew and Paul for her first article of the lenten season. 

This service was created by Gretta Vosper from the Canadian Centre for Progressive Christianity
The service can be led by one person but is richer with a diversity of voices. In some places, options for Reader 1 and Reader 2 are marked to suggest a particular flow.  Leaders are urged to work out who is responsible for what and use the options provided only as guidelines.
The space is prepared for the service with an easily accessible table, cloaked in dark cloth, with baskets of tea lights set upon smaller tables or stands at each end. The table may be decorated with a sprinkling of silvery or translucent glitter or cut out stars. Silver-covered boxes of various heights might offer different places for people to set tea lights and offer visual interest

This is a masterful and engaging account of how humans through centuries and cultures have engaged and experienced the divine. Webb includes her own experiences, both personal and observed from travel in fifty countries, as well as centuries of theology, literature and travel writing. She meanders along winding trails, talk over the fence and drink wine with a stranger, literally and figuratively. To engage the larger-than-description Sacred, we need all the stories we can find, even if only to remind us the distance still to go and the limitless (sometimes unsuccessful) journey. As a teacher of world religions and art, and an artist, this will not be a string of anecdotes, but a woven together, reader-friendly, vividly painted, theologically reflective whole.