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Progressive Christianity Lent Course 2014

A Journey of Faith: Moving On

A growing number of progressive Christians, for a decade or more, have seen themselves less and less of being a theist, that is as one who believes in a ‘God out there’ who intervenes with and over rules the laws of nature. Yet many of these are still very happy to use the words Father, Son and Holy Spirit. This Trinitarian descriptor expresses the way in which Christians may encounter or interpret our ‘God’, but ‘God’ is much more. For many progressive Christians, the Trinity is an expression of different people and communities living in perfect harmony. Now that really is heaven on earth!

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Not Dark Yet

Last September, Fred Plumer, a minister in the United Church of Christ, gave the Fall SPAFER* Lectures. The topic of his lectures was “Progressive Christianity – What Is It?” While Plumer cited statistics indicating a wholesale decline in church membership throughout the Western World, the refreshing thing was that he came with no program to implement for jump-starting congregations. Instead of programs, he offered insights into a meaningful way of life based upon the teachings of Jesus.

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Dance the Dark Away

What is the Sacred Dance Guild? As the name implies, it is a group of members who come together to support the goals of sacred dance (or movement) within the context of worship. A more important question, really, is: what is sacred dance? Sacred Dance creates moments of awe and wonder and nourishes the souls of the givers and receivers and, in doing so, helps to create a more compassionate and peaceful world.

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Progressive Christianity Forum – An Exploratory Workshop

For several years, and especially in the few years since I retired, Bill and I have talked about our frustration with most conventional worship services. We find the traditional language depicts a God in whom we cannot believe, and we find the whole enterprise of worship to carry too much emphasis on propitiation, guilt, and a sort of abject deferral to some being to whom we are supposed to owe praise and subservience. We have attended services in other traditions, read widely about variant understandings and experiences of God, but we’ve found little out there in books or practice that looks at worship in radically new ways.

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The Call

One of the first questions asked of a person planning on becoming clergy is, “tell me about your call to ministry.” God seems to have a wide variety of ways to make “that voice” heard. Some can tell you the day, the hour, and the place when “the unmistakable event” occurred. Others seem to become more and more aware over a long period of time that ordained leadership is what they were meant to be. Even then “the call” can be something grasped and lost.

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Covenant – Faith or Fallacy?

Covenant is firmly established in Christian theology, but among mainstream denominations Methodism gives it particular emphasis. Dating from the time of John Wesley and adapted from seventeenth century Puritan ideology, the annual covenant service is an established part of Methodist tradition. In some quarters it has been welcomed as part of Methodism’s distinctive contribution to the World Church. Grounded in both the Old and New Testaments, covenant theology is surely beyond reproach. Or is it?

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Spiritual Community

Church is not for everyone. Even for those who like it, there are as many distractions as attractions to the spiritual life there. I thought of entitling this “spirituality for loners” because I want to suggest eight ways of experiencing spiritual community outside of church!

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Community Making

So what do I mean by a sacred community or spiritual community, or as Peck would call it a true community? I refer here to an intentional community with an identifiable common purpose. Maybe that purpose is simple to grow spiritually as individuals. It is a community where one can transcend oneself and experience a sense of the interconnectedness of life. It is a community in which each member seeks to see and relate to the divine or the sacred in the other.

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Affimations and Confessions of a Progressive Christian Layman – The Christian Church

Did Jesus Found the Church?

According to Leo Tolstoy, the famous Russian novelist, in his magnum non-fiction opus, The Kingdom of God is Within You, the idea that God or Jesus founded the church is “so utterly untrue and unfounded that one is ashamed to refute them.” Only the modern Christian church would even assert such a notion. Jesus could not have founded the church as we presently understand the word. Nothing like the idea of the church with its sacraments and its claim of infallibility can be found in Jesus’ words or in the ideas of other men of his time.

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Being Spiritual and Religious (1 Cor. 2:1-16; Isaiah 58:1-9a)

Sermon by Chuck Queen, Feb. 9, 2014

In contemporary speech the word spiritual is more associated with personal or private experience, while the word religious is usually connected to communal, institutional, and organizational religious life. Those who identify themselves as spiritual but not religious reject traditional organized religion as the sole or the most valuable means of advancing one’s spiritual growth.

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