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Should some Progressive Christians call themselves Jesusists instead?

I recently received some direct feedback asking why I (or anyone with similar views as me) felt the need to keep the word “Christian” in my religious designation. They asked “why not just call myself something different all together to avoid confusion, and keep the word Christian sacred for people who believe all of the cornerstone creeds of Christianity?” He referenced my manifesto: Am I a Christian? where I say that I don’t require bible inerrancy, virgin birth, a trinitiarian God, fulfilled prophecies, or a literal resurrection, to identify with Christianity … And he asked why not just call myself a “Jesusist” or something totally different to remove any ambiguity?

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How Important Are Our Beliefs- eBulletin

As we gather to support each other in sacred community, or as we search for sacred community, shared beliefs and common ideas have great value. But is it essential that we all agree on what we believe to be true?

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My Kind of Atheist- Book Review

Book Review of Why I Am an Atheist Who Believes in God: How to Give Love, Create Beauty and Find Peace, by Frank Schaeffer

Although this book is very much about Schaeffer’s own journey to freedom, there’s enough of the good theologian and good biblical scholar in him to delight those of us who can never get enough of that kind of thing. He does a lot with the figure of Jesus as the only lens through which to grasp what God might be like, if God existed (the key God-marker in Jesus, according to Schaeffer: “non-judgmental co-suffering empathy”). He notes that Jesus violated every religious taboo of his time and place: touching dead people, touching lepers, touching women and letting women touch him.

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Why I am an Atheist Who Believes in God

How to Create Beauty, Give Love and Find Peace

Caught between the beauty of his grandchildren and grief over a friend’s death, Frank Schaeffer finds himself simultaneously believing and not believing in God—an atheist who prays. Schaeffer wrestles with faith and disbelief, sharing his innermost thoughts with a lyricism that only great writers of literary nonfiction achieve. Schaeffer writes as an imperfect son, husband and grandfather whose love for his family, art and life trumps the ugly theologies of an angry God and the atheist vision of a cold, meaningless universe. Schaeffer writes that only when we abandon our hunt for certainty do we become free to create beauty, give love and find peace.

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Samsara- DVD

SAMSARA is a Sanskrit word that means “the ever turning wheel of life” and is the point of departure for the filmmakers as they search for the elusive current of interconnection that runs through our lives. Filmed over a period of almost five years in twenty-five countries, SAMSARA transports us to sacred grounds, disaster zones, industrial sites, and natural wonders. By dispensing with dialogue and descriptive text, SAMSARA subverts our expectations of a traditional documentary, instead encouraging our own inner interpretations inspired by images and music that infuses the ancient with the modern.

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Our Life After Death

In his classic Heaven and Hell, Swedenborg takes the reader on a journey through the afterlife, describing the spiritual world in intricate detail. Our Life after Death is a collection of writings from that volume that focus specifically on what happens to us as we cross over and what we experience as new souls in the world of spirits, where we prepare to find our soul’s permanent home.

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Developing Rituals With Meaning and Life

Over the last few years I have spoken and written extensively about my concerns with churches that continue to use ancient rituals, hymns and icons that reflect an understanding of a Fourth Century Christianity while the church leadership claims to be part of a progressive or at least “emerging” church. I am referring here specifically to the story that Jesus was the only begotten son of God, came to earth with one purpose, to suffer a horrible death as God’s sacrifice for the sins of the world. More than one critic of religion over the last century has argued that religions control participants with rituals that few ever give rational thought to.

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What is Progressive Christianity?

Today we examine “Progressive” Christianity. In particular, what is “Progressive Christianity”? Including what that term is most widely understood to mean today, how that label is evolving, and how we can still build a community around it. As well as what it might imply to situate one’s self amongst “Progressive Christians” in today’s growing post-modern context. We will also be exploring whether there can be any “hope” in progressive ideas about Christianity. As well as why it can be nice to have progressive communities around to help facilitate conversation with others of similar mind, background, and experience.

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