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Christianity isn’t News

How Christianity not being news is actually a large portion of its very strength.The truth is… Christianity isn’t news. I don’t mean in modern terms either; I mean in ancient terms. Christianity isn’t news, and it never really was. When Christianity came along, it was literally nothing new. The amount of parallels between Christianity and various other religions around the world (the oldest of course dating back to Ancient Egypt or even earlier) is astonishing.;Nothing in the Bible was original. Almost every last item attributed exclusively to Jesus, for example, including the things he said or did (or anything that happened to him), can be readily traced back to another source far more ancient than Christianity or the birth of Christ.

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Two Kinds of Evangelism

There are two vastly different Christian approaches to evangelism being practiced today. One can be described as inclusive and invitational; the other is dualistic and confrontational.

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Children Praying a New Story – A Resource for Parents, Grandparents, and Teachers

Morwood’s books have been especially insightful and helpful to adults struggling with prayer and ritual while radically reconstructing their Christian faith.  This book is for adult Christians engaged in this shift, now asking the vital questions: How do we educate children into this new faith perspective?  How do we pray with them if prayer is not about addressing an external, listening Deity?

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God Talk

Over the last few weeks I have had the opportunity and the privilege to meet with two different groups made up of people who are all in their own way searching for new ways to tell the Christian story.

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Progressive Christians and God Talk

But we keep pruning away, and as we prune, domino after domino falls, whether it be connected with revelation, the person and role of Jesus, the meaning of salvation, doctrine, worship, prayer, death and afterlife.

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The Leap of Advent

By: Chuck Queen,  The “Advent” of God in the person of Jesus not only challenged old ways of thinking about God and old patterns of relating to God, Jesus’ Advent marked the beginning of a spiritual revolution, a conspiracy of love.

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Why I am a Progressive Christian (Part 2)

In my last column, I told briefly my story of being a progressive Christian by first describing why I am a Christian and why I continue to choose to be a Christian. The thing that has been my saving grace, that which has kept me from abandoning my faith, is that I have chosen to identify myself as a progressive Christian.

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A Progressive Christian Faces Death

Without an omnipotent God, and without a clear vision of an afterlife, what do I, as a progressive Christian, have for support when death draws near? The answer is simple: I find support in the same realities that have sustained me through life.

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What Else Could I Have Done? A Maundy Thursday or Good Friday Reading

This is the Passion story. The story of Jesus' betrayal and his death. Come and walk with the people that were with him during that time.

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We Cannot Avoid God’s Questions

Since it’s almost entirely poetry and “true myth,” and since we live in one of the most literal-minded cultures of all time, it’s not sur­prising that the Bible largely remains a closed book. Those who make the loudest claims for its veracity often see its meaning less clearly than many they judge to be total outsiders. If you treat bibli­cal myths as history, you end up with either distortion or absurdity. Even worse. As Voltaire once said: “Those who believe absurdities end up committing atrocities”

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Jesus and His Friends of Little Faith

Je­sus says to them: “You of little faith, why are you talking about having no bread? Do you still not perceive?” He appears to be irritated because the disciples fail to understand that he is speaking in metaphors and not referring to the fact that they forgot bring any bread to eat on another boat trip. People of little faith need constant reminding that they are not to take religious teaching literally but to look for the symbolic meaning, but they can learn.

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