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21st Century Cosmology and the Gospel of John: Part VIII – Lazarus

Further, if John Dominic Crossan’s interpretation of Paul’s letters is correct – or at least on the track – the dry bones raised by Ezekiel become a metaphor for those who died in the service of God’s justice; those who died working to restore God’s distributive justice-compassion to God’s earth, and who themselves never saw the transformed earth.

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21st Century Cosmology and the Gospel of John: Part VII – Blind Sheep

A connection that is not usually made with John’s Gospel in the context of the festivals of Tabernacles and especially of Lights (Hanukah) is the apocalyptic story told in Daniel. This story is set in the time of the Exile; but it was written during the Maccabean uprising and defeat of the Syrian-Greek invaders of the 160s bce.

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21st Century Cosmology and the Gospel of John: Part VI – Fire and Water

With chapter 7 the anti-Semitism that has haunted Christianity for centuries seems to become unavoidable.

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On Being Spiritual, Not Religious

The Holy Ordinary

The kinds of stories the Galilean spirit/sage spins become sacred stories, but not because they have been canonized by any religious authority. Rather, they are extra-ordinarily spiritual tales because they are stories about the sacredness of the ordinary life as revealed to us by the one who taught with a different kind of inner authority. It’s what makes ordinary life so undeniably, unavoidably, deeply, and essentially spiritual. And It is also why ordinary people are as reluctant to relinquish their claim to be “spiritual,” in the most profound sense of the word; just as adamantly as they disavow being “religious,” in the worst sense of that word.

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21st Century Cosmology and the Gospel of John: Part V – Bread of Life

For 21st century activists, from Occupy Wall Street regulars to poets such as Drew Dellinger,theologians such as Spong, Crossan, Borg, and Fox, the way to distributive justice-compassion for all beings on the Planet is our own flesh and blood.

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Jesus, the Misfit!

Borg and Crossan describe the Christmas story as “a subversive parable.” Subversive stories help us see differently. They subvert the conventional ways of seeing. Similarly, parables are metaphors.

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21st Century Cosmology and the Gospel of John: Part IV – Believers & Ingrates

Before any of this can speak to 21st century post-modern, post-enlightenment, post-Christian minds (if it can), first remember that John’s Gospel is an extended proof – an argument.

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Re-Claiming the Bible for a Non-Religious World

In this informal and accessible survey, Spong will move book by book through the Scriptures, introducing their themes and messages by examining the sweep of history in which these books were originally written. What has history taught us? How should we read these stories today? What does it mean for how we live our lives? And why do people tenaciously hold on to so many myths associated with the Bible? For the vast audience of people eager for a meaningful journey into the Bible, Spong leads the way.

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The Trouble with Epiphany: Gift Giving as Genuflection, or the “Tebow” Factor

The trouble with an epiphany is that it often leads to enlightenment!  And enlightenment can alter the way one sees the world and one’s relationship to it.  As such, anyone who would bend the knee in praise and adoration might do well to consider it can also be a radically subversive act of obeisance and allegiance. 

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21st Century Cosmology and the Gospel of John: Part I – Signs and Wonders

More than being a “human being” on this earth, John’s gospel calls for a transformed life: water into wine; a temple made of distributive justice-compassion, not gold and stone.

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