It was five years ago this month that we launched On Faith. The idea was to inform and educate about all faiths (and no faith) and to initiate an on-going discussion about the role of religion, values and ethics in our daily lives.

The underlying assumption in this study of Luke (and eventually Acts and the authentic letters of Paul) is that Luke wrote his gospel and his account of the Acts of the Apostles as a subversive counter to Roman oppression, and the Roman imperial theology that proclaimed Cesar (whether Augustus or Tiberias) as the son of God.  The voice of John the Baptist screamed from the edges of civilization about “repentance” until Herod Antipas had had enough.

As a professor of religious studies I can relate to some degree. I, too, have found myself an unwitting listener to the personal and sometimes bizarre reflections of total strangers on airplanes, who seem to believe that the word “religious” in my job title means I am someone good to talk to.

It is inevitable that Christians who would now be described as “liberal” will be the overwhelming majority of Christians in America. That sea change, the waters of which we already feel swelling everywhere around us, can no sooner be stopped than can the moon passing across the night sky. 

Do we need Jesus? I still do not know how to answer that. But I am pretty confident the modern secular world would not be as good as it is if it were not for the original input from Jesus of Nazareth. In any case, should we not rather be asking – Do we need to love our enemies?

As ubiquitous as this concern for other peoples’ salvation is, however, is it wise? I believe such questions betray a Christian myopia that can prove humorous (at best) and insulting (at worst) to people of other faith traditions. 

Honest and unflinching, Without Buddha I Could not be a Christian narrates how esteemed theologian, Paul F. Knitter overcame a crisis of faith by looking to Buddhism for inspiration.

Religious leaders should be held accountable when their irrational ideas turn harmful.

I reject the virgin birth, sinless life, divinity, and physical resurrection of Jesus of Nazareth.  And that’s just a short list of the traditional Christian doctrines that I don’t buy into. There are a lot of open-minded, …

The Dove World Outreach Center, a non-denominational church in Gainesville, Florida, announced in July that it would host a Qur’an burning event on its church property in observance of the anniversary of the 9/11 terrorist attacks “to warn Americans about the dangers of Islam.”

I have been asked many times, Well, do you believe in the resurrection of Jesus and of eternal life for believers? Yes or no?
My answer is: “Well, it’s both ‘yes’ and ‘no’!”

I see no conclusive evidence for an afterlife. Having said that, I find enormous meaning and power in the metaphor of heaven and feel very motivated by the many ways we can manifest heaven both in this life and beyond our life.

Bruce Epperly gives us the bullet points on how Progressive Christians have left go of traditionally negative images of heaven and hell in favor of a more loving, honest and transcendent vision of everlasting life.

Yoga- a beneficial practice or the work of the devil? The increasing popularity of yoga in the United States has sparked controversy among evangelical Christians and fundamentalist Hindus. In this article, Jain reports the view points of several Christian and Hindu figures, who criticize the practice of yoga in America, and provides counter arguments to the monolithic views on the ancient practice.
 

Jim Burklo presents a review of the book BE LOVE NOW: The Path of the Heart.

This coming weekend will be marked by a 25th anniversary gathering and celebration for the important scholarly enterprise known as the Jesus Seminar. A good time to ask what difference it makes when the Jesus of history turns out to be considerably more interesting than the myth-encrusted Christ created by the church over the centuries. Or does it make any difference at all?

Author: Jennifer MorganIllustrator: Dana Lynne Andersen
In this first of a trilogy, the Universe tells its own life story of chaos and creativity, science and struggle.

In these perilous times when the very survival of the human species is at stake, there is a desperate need for wisdom to provide guidance. The sacred literature of the world’s major religious traditions is a source for such wisdom, but it has largely been misinterpreted and misunderstood, and, thus, instead of being a source for wisdom, it has been a source for confusion and conflict. The ancient scriptures, for the most part, were written in a language which is quite different from ordinary language. It is a mythological language, which is symbolic, and therefore its meaning is hidden. In the Bible, for example, there are many narratives that appear to be historical, but they are history that has been mythologized, and therefore their surface meaning is not their real meaning. Clyde Edward Brown clearly illustrates that the correct interpretation of the world’s religious texts would lead to a different concept of religion. Instead of belief in the literal truth of texts that have been misinterpreted, the emphasis would be on having those religious values, such as social and economic justice, which are common to all religions.