I simply do not believe that at this point in time the distinctiveness of our different churches is more important than the values and common understandings of Scripture that unite us.

The Complete Gospels is the first publication ever to collect the canonical gospels and their extracanonical counterpoints under one cover. The selected extracanonical gospels date from the first and second centuries, are independent of the canonical gospels, and significantly contribute to our understanding of the developments in the Jesus tradition leading up to and surrounding the New Testament gospels.

2. Father, hallowed by thy name. Thy kingdom come. 3. Give us each day our daily bread; 4. and forgive us our sins, for we ourselves forgive every one who is indebted to us; and lead us not into temptation.

Nonviolence requires training. It requires the humility to take correction from someone you can trust to see your shadow better than you do. It also requires you to forgive yourself when you give in to the violence crouching at the door, and keep at it. Don’t give up on nonviolence.

Ready for a humble, hard-working Christian religion that is progressive, pro-justice, and pro-peace? Ready for faith that takes the Bible seriously because it doesn’t take it literally? Ready for a soulful expression of this kind of Christianity in meditative prose, poetry, ritual, and song? Ready to empty the barn of dusty dogma, and take wing with soulful celebration?

Rev. Jim Burklo is the Associate Dean of Religious Life at the University of Southern California. An ordained United Church of Christ pastor, he is the author of books on progressive Christianity: OPEN CHRISTIANITY: Home by Another Road and BIRDLIKE AND BARNLESS: Meditations, Prayers, and Songs for Progressive Christians. His latest book, HITCH-HIKING TO ALASKA: The Way of Soulful Service, will be published late in 2012. You can read his weekly blog, “Musings”, at www.tcpc.blogs.com/musings , and his personal website is www.jimburklo.com .

Rev. Dr. Matthew Fox worked out a theology that makes sense for post-modern, 21st century mystics who want to honor the Christ of John’s Gospel without forcing the text into impossible literalism. Fox’s “Cosmic Christ” evokes responsibility for the condition of all forms of life on Planet Earth, and confers the power to carry out the work that arises from that responsibility.

Paul is not talking about life after death. Paul is talking about embracing the challenge of distributive justice-compassion –“the great work” – here and now. John’s Jesus assures us that “the spirit of truth will testify on my behalf,” not about the insane claim that he was God, nor about the resuscitation of a corpse.

But, if we want to follow our Savior through Holy Week, if we want to experience Holy Week in a way that reflects our Savior’s own experiences during that first holy week, then we won’t find ourselves in a pew, in a church, in a service. We would find ourselves in the streets. In anger. In protest. In search of justice.

The chapters following the last meal contain the heart of John’s argument that Jesus was the Anointed One sent by God to fulfill the longing of the Jewish people for deliverance from injustice, foretold for first century Jews in the book of Daniel.

“An imbalance between rich and poor is the oldest and most fatal ailment of all republics,” said Plutarch, the 1st century Roman historian. Our country may not be on its deathbed, but surely we are now experiencing the pain of a serious sickness in our democracy.