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The Future is Calling Us to Greatness

A worldwide movement is emerging at the nexus of science, inspiration, and sustainability. Beliefs are secondary. What unites us is a pool of shared values and commitments—and the vision of a just and healthy future for humanity and the larger body of life. This historic series of 30-60 minute Skype interviews showcases the work of many of today’s leaders and luminaries regarding what to expect in the decades ahead, what’s being done—what still needs to be done—and how to be in action despite enormous challenges. These 55 experts represent a veritable Who’s Who of prophetic inspiration.

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Exclusive Interview with Ben Corey: Discussing The Wide Spectrum of Progressive Christianity, and more…

An insightful discussion with Eric Alexander of ProgressiveChristianity.org and popular progressive Christian blogger and author Benjamin Corey about the state of progressive Christianity, Jesus as the only way, how the Emergent Church movement fits into progressive Christianity, defining sin (and original sin), and what exactly Ben’s got strapped around his chest in his blog’s profile picture.

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“You’re Not a Real (Progressive) Christian”

If I had a dollar for every time someone on the conservative side of the Christian spectrum said that I wasn’t a real Christian I would have, well…quite a few dollars. I have even had the distinction to be told that I wasn’t a Christian by some who call themselves progressive Christians. This type of thing is not uncommon on the conservative side of Christianity. To have certainty about what a Christian is and isn’t, and be willing (and eager) to kick people out who don’t match one’s own opinion of what Christianity is, has become part and parcel of modern conservative Christianity’s mission objectives. But on the progressive side of the coin I want to make a request, which is that progressive Christians worldwide just don’t do that type of thing, especially to each other, and here’s why.

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Defining Progressive Christianity

An Open-Ended “Creed” for a Progressive Christian

I have often said so-called “progressive Christianity” is a notion forever in search of its own elusive definition; and that’s as good a way of explaining it as we may be able to find. We live in a post-modern world that considers the age of Enlightenment to be a post-facto reality. As such, “progressive” thinking in an age of Reason has pushed the boundaries of nearly every facet of life, except one: those ‘traditional’ or ‘orthodox’ beliefs, based on certain creeds, doctrines and dogma that still dominate what it presumably means to be “Christian.” It hardly needs to be said that it is also why so many one-time believers have outgrown their one-time faith. Calling them merely “lapsed” is misleading. So much has elapsed in the world we have all come to know and take for granted, that the once-dominant Church — — despite all its denominational varieties — has fast become a post-modern relic. Yet any critical examination of how Christian scriptures developed and how the history of the tradition evolved will quickly demonstrate how it has always been in a constant state of flux. Or, if you like, “progression.” It was only when it stopped and got stuck that we traded in the tent for a temple, and snuffed the life out of a movement that is progressive by its very nature. What then would constitute an honest statement of belief for at least this “progressive Christian?”

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Theology From Exile Volume III: The Year of Mark

The political, social, spiritual, and economic history of most of the Western world has been defined by the belief articulated in the literal application of John’s gospel to personal and social piety. If Christianity is to survive with any relevance to postmodern, twenty-first century realities, the theology of condemnation and substitutionary atonement associated with the fourth gospel has to be scrapped. Not only is the future of Christianity at stake. This theology threatens the further evolution of human consciousness, and life as humanity has known it thus far on Planet Earth.

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The Advance of Love: Reading the Bible with an Evolutionary Heart

Through the lens of evolutionary Christianity, Sanguin works through moral, spiritual, and scientific issues raised in Mad Men, the writings of Richard Dawkins, tales from the Bible, and other stories that inform our views of the world. Sanguin’s reflections will revitalize your faith and leave you celebrating that you don’t need to sacrifice a rational, evidence-based worldview to be a person of faith in the twenty-first century.

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Tension in the Tank: Embracing Interfaith Mysticism Without Leaving the Church

Ultimately, Tension in the Tank is about faith that is relevant, secure and ever-evolving. It is a guidebook for building meaningful relationships with Spirit, self and each other. Radically open to possibility and wonder, Tension in the Tank offers the opportunity and challenge to live our faith in such a way that the walls between us come down and we become pursuers and enactors of universal justice.

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My Kind of Atheist- Book Review

Book Review of Why I Am an Atheist Who Believes in God: How to Give Love, Create Beauty and Find Peace, by Frank Schaeffer

Although this book is very much about Schaeffer’s own journey to freedom, there’s enough of the good theologian and good biblical scholar in him to delight those of us who can never get enough of that kind of thing. He does a lot with the figure of Jesus as the only lens through which to grasp what God might be like, if God existed (the key God-marker in Jesus, according to Schaeffer: “non-judgmental co-suffering empathy”). He notes that Jesus violated every religious taboo of his time and place: touching dead people, touching lepers, touching women and letting women touch him.

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A Parable

The kingdom of God is like the leader of a mainline religious institution who needed to hire new clergy to minister to his congregations.

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Ryan Bell’s Year Without God

I thought I’d pretty well covered the territory in a “musing” I wrote a few years ago called “The Varieties of God”, a listing of the many alternatives along the spectrum between traditional theism and atheism. But Ryan Bell has added a new one: provisional atheism. Godlessness for the time being. He’s gone public with this status, and I intend to follow his “Year Without God” blog to see how it goes for him.

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Topics: Atheism, Emerging/Emergent Church, and Theology & Religious Education. 8 Points: Point 3: Inclusive Community and Point 5: Non-Dogmatic Searchers. Seasons & Special Events: Easter and Lent. Ages: Adult, Teen, and Young Adult. Rituals: Lent. Resource Types: Articles and Meditations.

The “Faith” in Clear Faith

The terms faith and beliefs are sometimes used interchangeably, but I think it is useful to make a distinction between them. Beliefs are things you think are true, like “I believe in God.” “I believe that there is life after death.” These are improvable opinions (or they would be accepted by all as “facts”). A list can be made of beliefs.

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“Let me make this perfectly CLEAR … “

CLEAR is what I want to feel and be when it comes to something that means as much to me as FAITH. I want to be at peace with what I believe and choose to say and do, with regard to my way of living in faith. I want to own it whole-heartedly. I don’t want to apologize or make excuses for beliefs that don’t make sense, saying things like, “You just have to take that in faith. Someday it will make sense to me, even if it doesn’t now. God’s ways are not our ways.” With Clear Faith, I am at peace.

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