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The Church’s Seven Deadly Secrets: Identity Theft from Within

There is a strange silence in churches about biblical and theological scholarship. A huge knowledge gap exists between the pulpit and the pew. Consequently, many Christians cannot reconcile their belief system with modernity. Paul Jones explores seven secrets that jeopardize the nature and purpose of the church. These secrets, he asserts, must be exposed to restore the church to vigor and vitality.

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Call to Worship for a Sacred Community

Welcome! One thing is for certain. We are all welcome. This is the Jesus way. He called people to him; he asked people to come to him; he welcomed them; he got cranky with his disciples when they tried to prevent anyone, anyone at all coming to him. He ate with outcasts, those despised; he befriended tax collectors, those regarded as thieves; he encouraged children, usually ignored in adult community, to sit on his knees; he had meals with the elite and the riffraff; he conversed publicly with women although that was taboo; unlike the religious leaders of his day, he sought the company of all kinds and types of people, to affirm them, to challenge them, to call them to an abundant way of life. So we are all welcome. This is the Jesus way.

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Thesis for a New Reformation

The traditional Christian church with its traditional message and image is becoming increasingly irrelevant. It happened in Europe a long time ago, and is happening now in the US. More and more people who try to do good identify themselves as secular humanists rather than Christians. More and more Christians identify themselves as progressives for whom the traditional gospel story is meaningless. It really is time to rethink and reform how we understand both church and world.

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Jesus: The Ethical Teachings of a Social Deviant

Series on the Teachings of a Galilean Sage: The Sermon on the Mount, PART II

The social world order seems to erupt in chaos and violence on a regular basis these days. Regimes hold on to political power at all costs, while those who are more often than not economically oppressed demonstrate and confront government forces with little more than their willingness to stand in opposition.

If this all sounds like pure political commentary, consider this: The socio-political landscape in first century Palestine, CE, wasn’t much different. The practical means by which the imbalance of power was wielded by some over others may have been rather primitive by today’s technological standards; but the end game was the same.

The itinerant Jewish peasant teacher and sage who would long be remembered as uttering such impractical non-sense as “turn the other cheek” and “love your enemy,” was the same historical figure that was executed as an insurrectionist, not a “resurrectionist.” As I’ve put it bluntly elsewhere, Jesus didn’t die for our sins, but because of them.

But the historical Jesus’s message deviated so radically from the “you have heard it said, but I say to you” literary device employed that it constituted a world view that did not simply turn everything upside down; but attempted to right what becomes a distorted “default” assumption of human nature that too easily concedes it is only human instinct to regard ourselves as prejudicial and self-centered creeps.

Jesus’ teachings to “turn the other cheek” and “love one’s enemies” is an invitation to an inward journey of the self; and a call to reclaim our true huma n nature.

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Introduction to a Series on the Teachings of a Galilean Sage: The Sermon on the Mount

Biblical scholars generally consider those teachings attributed to Jesus in that part of Matthew’s gospel, commonly referred to as the Sermon on the Mount (Matthew 5-7, with the corollary being theSermon on the Plain, Luke 6), as likely comprising much of what can be considered most authentically and historically the real deal. But reaching back as close as we can to who the historical Jesus may have been is not the end of it. At the heart of it, a Jesus ethic itself has little concern with what you believe about the man, but what you do about the message.

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Study Guide for the 8 Points of Progressive Christianity 2012- PDF Download

The background material and the questions of this Study Guide were designed to stimulate conversation and to raise issues that might not otherwise come up. None of these materials are intended to make a final theological, Christological, or canonical argument. The last thing we would want to do is to tell anyone how he or she should believe or approach their faith. We simply offer this as a starting point to the conversation and we look forward to the continual evolution of our faith.

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How Wolves Change Rivers

When wolves were reintroduced to Yellowstone National Park in the United States after being absent nearly 70 years, the most remarkable “trophic cascade” occurred. What is a trophic cascade and how exactly do wolves change rivers? George Monbiot explains in this movie remix.

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The Call

One of the first questions asked of a person planning on becoming clergy is, “tell me about your call to ministry.” God seems to have a wide variety of ways to make “that voice” heard. Some can tell you the day, the hour, and the place when “the unmistakable event” occurred. Others seem to become more and more aware over a long period of time that ordained leadership is what they were meant to be. Even then “the call” can be something grasped and lost.

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Can We Raise the Bar On Church “Community”?

Let’s stop assuming that a collection of individuals constitutes community. It doesn’t. In fact, it usually makes for disaster, as evidenced by the number of conflict resolution experts who are making their living off congregational members who are at each other’s throats. It’s not the fault of congregational members. We need to be teaching what it means to be in community, and that includes practices that are going to make us fit for community. Most of us got our training for community life in dysfunctional families. The moment anything approximating intimacy breaks out in congregations most people simply re-enact largely the unexamined history of our family of origin.

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Whose Streets? feat. Chris Blount and Slim Bracey – MP3

Inspired by the Occupy movement and the Arab Spring, it is an echo of these and a call for something larger.

Come on- brothers and sisters West to East
Don’t let these corporate suit and ties disrespect the streets
Lets be more than outsiders with an angry speech
It’s time to occupy, speak your peace, let’s go!

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