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Patheos Public Square: Faith in the New Security State- Panel

Since 9/11 Americans have largely accepted the idea that national security requires a trade-off between government power and freedom. However, recent revelations about the extent of government surveillance have raised serious questions about overreach, abuse of power, and the limits of democracy. How should people of faith respond to these revelations? Amid wide-spread public apathy over drone warfare, surveillance, and open-ended wars on “terror,” how can faith leaders provide stronger moral leadership? Do our faith traditions have anything distinctive to say in relation to alleged government overreach, whether by the NSA or the CIA? And how do we assess the ethics of those who expose secret government operations in the name of preventing abuse?

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A Different Kind of Wisdom (1 Cor. 1:18-31; Micah 6:1-8)

When Paul talks about the wisdom of the world he is not talking about Greek philosophical wisdom. The wisdom of the world that Paul has particularly in mind is the wisdom that crucified Jesus. The wisdom of the world Paul is referring to is the kind of wisdom expressed in domination systems. In our context it would be powerful governments and corporations who wield enormous power and wealth to shape society in view of their own self-interests.

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We Say NO!

The Plain Man’s Guide to Pacifism (critical edition)

Sheppard’s commitment to the gospel of nonviolence made him slightly disreputable within the Church of England but earned him a lasting place among twentieth-century champions of pacifism. This new edition of We Say NO!, completely annotated and prefaced with an introduction that provides detailed information about Sheppard and the peace movement he launched, aims to present his case for Christian pacifism to a new generation.

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Appalachia Poster Child for Systemic Injustice: West Virginia A Theological Challenge for the Third Sunday After the Epiphany

In Matthew’s midrash of Isaiah’s prophecy, Jesus tours all over Galilee, teaching in the synagogues, curing all kinds of diseases, and proclaiming that God’s kingdom has come. The verses in Chapter 4 selected by the creators of the Revised Common Lectionary for the third Sunday after the Epiphany are the preface to Matthew 5:1 through 7:29, the great Sermon on the Mount. Jesus walks by the Sea of Galilee, and invites his disciples to leave their nets and become “fishers for people,” traditionally interpreted to mean saving souls from hell. But John Dominic Crossan, points out that Jesus could have brought his message anywhere in Roman occupied Judea. Why Galilee? Why Capernaum?

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How and Why Christianity Must Change and What a Local Pastor Can Do

Paper presented at Georgetown College for the conference: Re-Imagining Faith for America and the World

It’s important to understand that the change I believe must occur is not related to style, but substance. I’m sure most of you remember the abundance of church growth literature accessible at the height of that movement. Almost all of it related to style and methodology, which is not to say that such issues are not important, but my greater concerns relate to substance and message. So, what needs to happen?

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Being a Martin Luther King, Jr. Kind of Christian (Matthew 4:12-23)

The one thing that almost all theologians, biblical scholars, and historians agree on when it comes to Jesus is that the kingdom of God was foundational to his mission and ministry. It is front and center, it is at the heart and core of his life and work.

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Rev Gretta Vosper on Human Rights

“We are not diminished when we ensure basic needs and human rights are extended to all; rather, we are ennobled.” ~Gretta Vosper

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Joanna Manning on Religion and Violence

It’s vitally important to challenge views of God and religion that are leading to so much division and violence in today’s world. This demands courage and creativity. ~ Joanna Manning

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C.G. Jung on Power an Love

Where love rules, there is no will to power, and where power predominates, love is lacking. The one is the shadow of the other. ~ C.G. Jung

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A New Year

Repentance

At times like this, I wish more people who identify themselves as Christians or followers of Jesus knew more about the roots of their own tradition, Judaism. The Mother religion of our tradition has a very different kind of New Year called Rosh Hashanah. Jesus, or Yeshua, was a Galilean Jew. As should be expected, his teachings are heavily influenced by his own tradition and its teachers. For Jews, Rosh Hashanah is preceded with a long period of time for introspection. It’s time for looking back at the mistakes of the past year and thinking about those whom they may have harmed. This intentional self-inspection ends with the holiest of holidays, Yom Kippur, ten days later. The time in between is referred to as the Days of Awe or Days of Repentance.

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