Whatever form prayer takes for us, we are in need of its medication.

Good is God…All the time!
I will say it again, Good is God…All the time!
Did you hear something different?

If you are the light of the world, do you attract people to yourself or do you illuminate others?

“I’m worth as much as you,”    while true, Yearns upward much as Eve’s son Cain;    and vainforever proves such self-promotion.

Some thoughts about Fear…
written by Caris Cerdwyn

A Story Poem for Proper 16, connecting the question, “Who do You Say that I am?” with Romans 12. 

A Drama for Proper 16.  Shiphrah and Puah
Engaging, humorous, a dialogue between the two midwives in Exodus 1.

Easter Reflections for Christians, and for people who are not Christian as well, by Cara Hochalter. May speak to people who are “spiritual but not religious” who, like all of us, seek the fresh winds of the spirit and new births in love.

Heaven is a symbolic expression of two complementary yearnings: the longing for perfection in this world, and union with the divine.  We are drawn by the promise of perfection. On an interior level this is felt as the promise of perfect love, happiness, and the ideal relationship. The idea of hell is essentially a symbolic yearning for a moral order in which the good are rewarded and the bad are punished.

If we could grasp Berry’s vision, then our biblical images of judgment would not be terrifying, tormenting images to be feared, but purifying images to be welcomed, invested with new meaning.

This service was created by Gretta Vosper from the Canadian Centre for Progressive Christianity
The service can be led by one person but is richer with a diversity of voices. In some places, options for Reader 1 and Reader 2 are marked to suggest a particular flow.  Leaders are urged to work out who is responsible for what and use the options provided only as guidelines.
The space is prepared for the service with an easily accessible table, cloaked in dark cloth, with baskets of tea lights set upon smaller tables or stands at each end. The table may be decorated with a sprinkling of silvery or translucent glitter or cut out stars. Silver-covered boxes of various heights might offer different places for people to set tea lights and offer visual interest

In this charming and deeply spiritual tale, a woman named Hope explores many of life’s most profound questions – surprisingly assisted by her cat, Faith, and her bird, George. 

During the celebration of Christmas, familiar images are recalled in hymns and scripture about the birth of Jesus. In the popular mind, the appearance of herald angels, shepherds abiding in the fields, the star of Bethlehem, the virgin Mary giving birth in a stable, and the adoration of the Magi, have all been melded into one Christmas story. In reality, there are in the gospels, two distinct and at times contradictory stories of Jesus’ birth. A careful reading of the Bible itself reveals that so much about this celebrated birth is myth.

With scriptural wisdom, theological reflection, and pastoral insight, Chuck invites the reader to encounter Advent as a transformative experience. He utilizes film, literature, and contemporary experience to draw readers into spiritual reflection on the Christian’s sacred story, exploring the redemptive possibilities of the Christmas season.
Chuck writes in the introduction: “It is my hope that amide all the glitter, glamor, gladness, and grief of the Christmas season, you will find some shimmers of light in these spiritual reflections that will enlarge your vision of God’s kingdom, expand your love for all persons, and evoke your creative participation with God’s project to heal and transform our world.”

Bestselling author, Bible scholar, and theologian Marcus Borg (Meeting Jesus Again for the First Time, The Heart of Christianity, The Last Week) uses his core teachings on faith and the Bible to demonstrate their transformative power and potential in Putting Away Childish Things: the moving, inspirational story of a college professor, her students, and a crisis of faith.

1. Eternal Love, your grace we praise   Which shapes and comforts all our days,   Evolves the world we know.   Let worship, symbols come of age   To help us read beneath the page   And test the status quo! …

It is time to challenge traditional understandings of God in order to create a twenty-first century faith. We have to say goodbye to the Sunday school God and find new ways of thinking about God.
This is not an exercise in theory, but an effort to take the practice of life seriously. In fact, a twenty-first century faith is an open, dynamic and courageous attitude toward life. It presumes that God is found not in the sky, but in the midst of life. It begins with experience, our shared experience. While experience is not everything, it is a good starting point. It is what we know.

Only when our liturgies have about them the flavour of story can we expect them to have the resonance we would like them to have. The challenge of our liturgies is to retell our personal experiences in the light of our Australian experience of the natural seasons. Our preaching should be intellectually and theologically honest – keeping what we know and what we believe, together – delivered in conversational or ordinary language.